VanillaSunflowers
Black Lives Don't Matter More Than Any Other Life
The same would be said to you.You are not a Jew, therefore speak not for the Jew.
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The same would be said to you.You are not a Jew, therefore speak not for the Jew.
The issue is starkly clear when it is realized one group are misled to follow men who have interjected themselves into a deific station, office, capable of forgiving sins, decreeing by their claim of vested authority to determine who retains their salvation and who can lose it.Not quite so ugly when each group espouses that the other is hell bound for their particular belief of salvation
Yes, well, you don't know a thing about the Hebrews or you'd never make such an opening remark. Therefore all of your observation really says nothing that pertains to this thread topic.
Dear Lord.You're wrong, he's right.
Not entirely correct. Jesus is God's righteousness NOT us. We are made righteous by faith in Christ who exhibited perfect righteousness.[/Q'UOTE]
"................so that in him we might become the righteousness of God..." its correct i was only repeating what is written
I agree. Thank you for your kind reply.
Yesterday we had a very lively discussion here. The question was are we, as believers, saved sinners or righteous, by grace? Of course, we are both, I said, but some said if we see ourselves as sinners then our growth as believers is stunted. Others said that if we see ourselves as righteous, then we will become proud and self-confident. What do you think?
2 Corinthians 12:8I asked the Lord three times about this, that it would depart from me. 9But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.
Paul asked God to take away his sin. In other words, he recognised he was a sinner. It seems it was a good thing , because according to God, His power became stronger in Paul’s life, the finger of God, the proof that Paul was in union with God, that confirmed Paul’s message was true, resided in him.
So it seems that it is a good thing not only to see ourselves as sinners, but also to boast about our weaknesses.
The problem with saying it is "imputed" is the idea that only the REPUTATION of righteousness is given to a person, and not any REAL RIGHTEOUSNESS. That is what it means to impute something. Instead of changing the person to be really righteous, in the Baptist and other Protestant world, God only gives the reputation of righteousness. That's also a problem because the word "impute" doesn't even have a corrolary with any of the Greek words used in Romans, much less the portions you cited. So yes, all salvation is, functionally speaking, is forgiveness. It ends at forgiveness.
In Orthodox soteriology, salvation is being transformed into righteousness. As I said earlier, "becoming by grace what Christ is by nature" (quoting Athanasius). In Romans 3-8, a Christian isn't simply given the reputation of righteousness, but is given the ability to be REALLY RIGHTEOUS. This transformation takes time. It cannot happen in one day, but over a lifetime of obedience. Those people who make dying confessions are the exception, rather than the rule.
Where does scripture say the Hebrews believed in "Eternal Security"?Christ had to come because his people, my people, the Hebrews, ALSO believed in "Eternal Security". It was for this belief, that many of them became the kind of people they were: Self righteous, judgmental, unloving, unforgiving, merciless, gossiping, self interested... SO argue all you want over what you think scripture is saying, but know that those of us that have been given to see your fruits, know your arguments are in vein.
The doctrine is not in SCRIPTURE.Where does scripture say the Hebrews believed in "Eternal Security"?
Yes, but how do YOU know how many people think they are saved?? Did not Jesus say my sheep hear my voice & I KNOW them? And that " ye shall know them by their fruits"? How are any of us to know??The doctrine is not in SCRIPTURE.
hear Some of what is often carried along with the doctrine
may be wrong. TEST EVERYTHING.
Read how many multitudes in SCRIPTURE think they are saved while on earth,
and find out different on JUDGMENT DAY when it is final; too late.
agree to everything but the "holding on" part...Holy Spirit's job is to uphold, preserve, and empower us as Jesus taught & revealed in John 14. Only when we surrender daily to God and his will by the leading of Holy Spirit, can we hold on to our salvation & everything promised to us in the scriptures.
The thorn in the flesh was an evil spirit sent to buffit him ..not a sin. Which makes your entire premise wrong.2 Corinthians 12:8I asked the Lord three times about this, that it would depart from me. 9But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.
Paul asked God to take away his sin. In other words, he recognised he was a sinner. It seems it was a good thing , because according to God, His power became stronger in Paul’s life, the finger of God, the proof that Paul was in union with God, that confirmed Paul’s message was true, resided in him.
So it seems that it is a good thing not only to see ourselves as sinners, but also to boast about our weaknesses.
If imputation is true to the Scriptures, then God judges you for stuff you can't actually be responsible for and is unjust ACCORDING TO HIS OWN STATED MEASURES FROM SCRIPTURE.Imputation is being true to scriptures. Paul's comparison of Adam's disobedience+sin consequences imputed to all his seed, whilst the Christ's obedience+righteousness to his own, Romans 5:18-19. You cannot deny this and is the very heart of the gospel.
Now if you suggest below that righteous living does not come in play and only a matter of judicial argument you are totally wrong. The reformers believe that if GOD SAVES PEOPLE HE ALSO "CHANGES" THEM. There is probably no better exposition and study of the work of the holy spirit in the life of the believer than those made by the reformers. Unfortunately all arguments made by anti-osas factions assumes a conclusive antinomianism to all those who believe it and this blinds them like a fog of war and guides all there arguments and denial of all other scripture reference that supports it.