Augustine (354-430) considered that too much learning had been expended on the nature of the firmament.[10] "We may understand this name as given to indicate not it is motionless but that it is solid", he wrote.[10] Saint Basil (330-379) argued for a fluid firmament.[10] According to Saint Thomas Aquinas (1225-1274) the firmament had a "solid nature" and stood above a "region of fire, wherein all vapor must be consumed".[11]
The Copernican Revolution of the 16th century led to reconsideration of these matters. In 1554 John Calvin proposed interpreting the "firmament" as clouds.[12] "He who would learn astronomy and other recondite arts, let him go elsewhere", wrote Calvin.[12] "As it became a theologian, [Moses] had to respect us rather than the stars", Calvin wrote. Such a doctrine of accommodation allowed Christians to accept the findings of science without rejecting the authority of scripture.[12][13]
Firmament - Wikipedia
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Second, Calvin held that inscripturation is necessary to avoid the errors inherent in oral transmission:[5]
For if we reflect how prone the human mind is to lapse into forgetfulness of God, how readily inclined to every kind of error, how bent every now and then on devising new and fictitious religions, it will be easy to understand how necessary it was to make such a depository of doctrine as would secure it from either perishing by the neglect, vanishing away amid the errors, or being corrupted by the presumptuous audacity of men.[6]
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This sounds awful familiar!
My question for Biblical scholars is, given the above, where would Jesus be in this spectrum between God's word reflecting ideas of a particular time (and maybe believing in a literal solid dome), versus the position of Jesus being fully omniscient, understanding the Word for all time, and believing that the firmament in actuality being clouds?
A fundamental teaching of Christianity—both Roman Catholic and Protestant—is that in His earthly ministry, Jesus was both perfectly divine and perfectly human. He had human blood, human bones, a human heart, and a human brain with all of the physical limitations of a human brain. Therefore, His knowledge was limited to the capacity of His brain. In His humanity, Jesus was a first century Jew who, like his neighbors, would have believed that the earth is flat and covered with a dome just like the Bible says in Genesis 1:6-8.
6. And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters."
7. So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.
8. God called the dome Sky. And there was evening and there was morning, the second day. (NRSV)
He would also have believed that the rest of Genesis 1-11 is an accurate, literal account of actual historical events. Therefore, when He referred to Adam in the first five chapters of Genesis, He was referring to what He believed to be an accurate, literal account—not realizing, in his humanity,—that the creation story was clothed in the cultural beliefs of the ancient Hebrews through whom God chose to give us that part of Scripture. However, the fact that all people have sinned and fallen short of the glory of God is no less true—and it is no less true that Jesus died and shed His blood on the cross for our sins.
Our English word “gospel’ is a translation of the Greek noun εὐαγγέλιον which is found in the Greek New testament 76 times—and never in the context of Genesis 1-11. The cognate verb εὐαγγελίζω is found in the Greek New testament 54 times—and never in the context of Genesis 1-11. The bad news is that “all have sinned and fall short of the glory of God” (NRSV); the good news (the gospel) is that “they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. (NRSV)
It can be argued that the Apostle Paul had a very good education and would have known that the earth is spherical rather than flat, and yet in Romans 5: 12-19 he taught the doctrine of original sin and the gift of righteousness though Jesus Christ, naming Adam as a type of Christ. However, Paul was Jewish to core (“circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee;” Philippians 3:5), and he may have therefore rejected as error the teaching that the earth is spherical, and believed Genesis 1:6-8 where it explicitly says “God made the dome and separated the waters that were under the dome from the waters that were above the dome.” That is, because of his very strong Jewish predisposition, Paul believed that Genesis 1-11 is an accurate account of historic events—a belief that is actually nullified by the fact that the earth is spherical rather than flat.
If Jesus knew that the earth is spherical, He also knew that the creation story in Genesis is NOT an accurate account of historic events. If Jesus did not know that the earth is spherical, He would have believed that the earth is flat and covered with a solid, supporting structure, that is, a dome!
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