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Mat 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
This is something I brought up earlier in the thread -- that by 70 A.D. I don't see Christianity being HATED OF ALL NATIONS - I mean, really, did Russians hate all disciples for Jesus' names sake before 70 A.D. ? Did the Japanese hate all disciples for Jesus' name's sake before 70 A.D.? The Germans?
The "all nations" in Matthew is "softened somewhat" by the parallels in Luke and Mark - in those two versions this is seen more immediate and local - persecution of disciples IN THE SYNAGOGUES - disciples being brought forth before Kings and Rulers - as Paul was - we can definitely see all of that happenning before 70 A.D.
Luk 21:12 But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Luk 21:13 And it shall turn to you for a testimony.
 
Mar 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mar 13:10 And the gospel must first be published among all nations.
 
And that last verse in Mark leads us back to a thought of WHEN do we say - when CAN we say - that the Gospel has been "published among all the nations"?
Some people point to this passage in Colossians to mean that even in Paul's time the Gospel had already been published "in all the world (1:6) - but again, really, seriously, historically - did the Japanese, Chinese, Germans, Russians KNOW ABOUT the Gospel in 60 A.D. when Paul was writing Colossians?
Col 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Col 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
I am trying to focus on "70 A.D." because everybody - regardless of eschatological position - SHOULD realize that a BUNCH OF STUFF in Matthew 24 happenned at that time - whether you call it "initial fulfillment", "partial fulfillment", "first fulfillment of a dual fulfillment" whatever ya call it - STUFF HAPPENNED in 70 A.D.
But I like to look at what happenned BEFORE and AFTER 70 A.D. relating to Prophecy
BEFORE - we have statements in Thessalonians that some of the Christians there THOUGHT THE DAY OF CHRIST HAD ALREADY OCCURRED -- notice "Day of Christ" -- the "whole ball of wax", not just did they think "oh - we have MISSED A PRE-TRIB RAPTURE!"
because Paul goes on to explain that
the DAY they thought they missed
would not come until Man of Sin be revealed - in other words Paul is talking PAST THE POINT of a PreTrib Rapture to refer to the DAY that some thought they had "missed"
In other of Paul's letters he speaks of Hymenaeus and Philetus as saying the resurrection has already happenned - and these 2 guys get dubbed as the first or earliest known "Full Preterists" - but Paul was writing BEFORE 70 A.D. - how can there BE any "Full Pretrism" before 70 A.D. as we know it anyway?
So - no - I have to conclude something other than a "pretrib rapture" was thought by some Thessalonians to have already occurred; something other than "Full Preterism" as we know it was taught by Hymenaeus and Philetus
Okay - and AFTER 70 A.D. - did 70 A.D, really "end the Jews"?
Was that the END of Judaism?
Hardly. We have the Bar Kokhba Revolt in 132-135 A.D. - when Romans were fightin Jews like mad - land battles - sea battles in ships - and then after THAT war Jerusalem REALLY got trodden down.
But, no, Jews didn't "cease to be" at 70 A.D. and still wanted getting land back and wanted to build yet another Temple after the 70 AD destruction - Bar Kokhba shows they are still having their "Zionist" movement in 132-135 A.D.
Who is a FULL PRETERIST anyway? It's the UT Forum, so I guess one can speak up if there IS one - but what in the world IS IT really, except saying EVEYTHING has been fulfilled?
WHO does THAT?
I mean, even the people who answered this poll saying "everything in Matthew 24 " has been fulfilled -- there are other prophecies besides Olivet discourse - and there is a book of Revelation that most scholars see as being written around 90-95 AD
Well, I first came to CF on 10th of July having just read BEFORE JERUSALEM FELL by Kenneth Gentry - a good case was made for an early date of Revelation's authorship -- I was gonna give "Partial Preterism" a hearing, ya know, there are things dubious to me about Dispensational PreTrib -
but for the life of me I see no reason to throw it out completely in favor of any partial preterism I see presented here at CF, and Amill as always can just mean "everything and nothing"
The historical fact is -- Bible scholars were seeing by the 1800's that a STATE OF ISRAEL was definitely going to be re-instated - AND IT HAPPENNED, PEOPLE!
Blackstone and Darby and others were sure - SURE - that a NATION OF ISRAEL would be re-instated - WAY BEFORE THERE WAS ANY happenings in the world to indicate that that would be so - writings way before Balfour Declaration or anything else that would tangibly lead to a belief that a State of Israel would exist again -
writers/Bible scholars were SURE OF IT - and they were RIGHT,
and I cannot totally dismiss Dispensational PreTrib
(despite some things uncomfortable about it)
for the amorphous, "anything can mean anything" view
or the
it's "all over or never comin"
choices of Pret or Amill
This is something I brought up earlier in the thread -- that by 70 A.D. I don't see Christianity being HATED OF ALL NATIONS - I mean, really, did Russians hate all disciples for Jesus' names sake before 70 A.D. ? Did the Japanese hate all disciples for Jesus' name's sake before 70 A.D.? The Germans?
The "all nations" in Matthew is "softened somewhat" by the parallels in Luke and Mark - in those two versions this is seen more immediate and local - persecution of disciples IN THE SYNAGOGUES - disciples being brought forth before Kings and Rulers - as Paul was - we can definitely see all of that happenning before 70 A.D.
Luk 21:12 But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Luk 21:13 And it shall turn to you for a testimony.
 
Mar 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mar 13:10 And the gospel must first be published among all nations.
 
And that last verse in Mark leads us back to a thought of WHEN do we say - when CAN we say - that the Gospel has been "published among all the nations"?
Some people point to this passage in Colossians to mean that even in Paul's time the Gospel had already been published "in all the world (1:6) - but again, really, seriously, historically - did the Japanese, Chinese, Germans, Russians KNOW ABOUT the Gospel in 60 A.D. when Paul was writing Colossians?
Col 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Col 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
I am trying to focus on "70 A.D." because everybody - regardless of eschatological position - SHOULD realize that a BUNCH OF STUFF in Matthew 24 happenned at that time - whether you call it "initial fulfillment", "partial fulfillment", "first fulfillment of a dual fulfillment" whatever ya call it - STUFF HAPPENNED in 70 A.D.
But I like to look at what happenned BEFORE and AFTER 70 A.D. relating to Prophecy
BEFORE - we have statements in Thessalonians that some of the Christians there THOUGHT THE DAY OF CHRIST HAD ALREADY OCCURRED -- notice "Day of Christ" -- the "whole ball of wax", not just did they think "oh - we have MISSED A PRE-TRIB RAPTURE!"
because Paul goes on to explain that
the DAY they thought they missed
would not come until Man of Sin be revealed - in other words Paul is talking PAST THE POINT of a PreTrib Rapture to refer to the DAY that some thought they had "missed"
In other of Paul's letters he speaks of Hymenaeus and Philetus as saying the resurrection has already happenned - and these 2 guys get dubbed as the first or earliest known "Full Preterists" - but Paul was writing BEFORE 70 A.D. - how can there BE any "Full Pretrism" before 70 A.D. as we know it anyway?
So - no - I have to conclude something other than a "pretrib rapture" was thought by some Thessalonians to have already occurred; something other than "Full Preterism" as we know it was taught by Hymenaeus and Philetus
Okay - and AFTER 70 A.D. - did 70 A.D, really "end the Jews"?
Was that the END of Judaism?
Hardly. We have the Bar Kokhba Revolt in 132-135 A.D. - when Romans were fightin Jews like mad - land battles - sea battles in ships - and then after THAT war Jerusalem REALLY got trodden down.
But, no, Jews didn't "cease to be" at 70 A.D. and still wanted getting land back and wanted to build yet another Temple after the 70 AD destruction - Bar Kokhba shows they are still having their "Zionist" movement in 132-135 A.D.
Who is a FULL PRETERIST anyway? It's the UT Forum, so I guess one can speak up if there IS one - but what in the world IS IT really, except saying EVEYTHING has been fulfilled?
WHO does THAT?
I mean, even the people who answered this poll saying "everything in Matthew 24 " has been fulfilled -- there are other prophecies besides Olivet discourse - and there is a book of Revelation that most scholars see as being written around 90-95 AD
Well, I first came to CF on 10th of July having just read BEFORE JERUSALEM FELL by Kenneth Gentry - a good case was made for an early date of Revelation's authorship -- I was gonna give "Partial Preterism" a hearing, ya know, there are things dubious to me about Dispensational PreTrib -
but for the life of me I see no reason to throw it out completely in favor of any partial preterism I see presented here at CF, and Amill as always can just mean "everything and nothing"
The historical fact is -- Bible scholars were seeing by the 1800's that a STATE OF ISRAEL was definitely going to be re-instated - AND IT HAPPENNED, PEOPLE!
Blackstone and Darby and others were sure - SURE - that a NATION OF ISRAEL would be re-instated - WAY BEFORE THERE WAS ANY happenings in the world to indicate that that would be so - writings way before Balfour Declaration or anything else that would tangibly lead to a belief that a State of Israel would exist again -
writers/Bible scholars were SURE OF IT - and they were RIGHT,
and I cannot totally dismiss Dispensational PreTrib
(despite some things uncomfortable about it)
for the amorphous, "anything can mean anything" view
or the
it's "all over or never comin"
choices of Pret or Amill
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