TheBibleIsTruth
Well-Known Member
--------->Jesus quotes Isaiah 66:24 and refers to gehenna as the place where “their worm does not die.” Critics of conditionalism often misquote or misunderstand the idiom as depicting a consuming maggot that eternally feeds upon but never fully consumes its host, and I had explained that quite the opposite is true. Similar to the scavengers of Deuteronomy 28:26 and Jeremiah 7:33 which will not be frightened away and prevented from fully consuming carrion, the worm “will not be prevented by death from fully consuming dead [bodies] … their shame is made permanent and everlasting by being fully consumed.”1
Of course this image is only the first of two which Isaiah and Jesus use to paint their horrifying picture of final punishment. Just as the worm will not die, they promise that “the fire is not quenched,” an idiom that appears in a very similar form just a few verses before Christ’s appeal to Isaiah when he calls gehenna “the unquenchable fire” (Mark 9:43). Elsewhere John the Baptist says that God “will burn up the chaff with unquenchable fire” (Matthew 3:12 and Luke 3:17). Traditionalists typically understand these phrases to mean that the fire will never go out, implying that its fuel—the unredeemed—will exist eternally, being burned forever, yet never completely consumed. But as we’ll see, this idiom is as misunderstood as its abhorrent parallel.
Neither Isaiah 66:24 nor Mark 9:48 say that the worm will “never” die. If we were to consistently take “will not die” to mean “will never die,” we would make a mess of Scripture. Joseph tells his brothers in Genesis 42:20, “Bring your youngest brother to me, so your words may be verified, and you will not die.” The Lord directs Moses in Exodus 30:20, “When they enter the tent of meeting, they shall wash with water, so that they will not die.” Zedekiah says to Jeremiah in Jeremiah 38:24, “Let no man know about these words and you will not die.” Obviously Joseph’s brothers did not think he was promising them immortality; Moses was not assured that by washing with water when entering the tent the priests would never die; Jeremiah did not take Zedekiah to mean he would live forever by remaining silent.
But we should probably give the traditionalist authors I quoted earlier the benefit of the doubt; perhaps their use of words like “never” and “eternity” is not misquotation, or a mere assumption that “will not die” means “will never die.” Perhaps, instead, they think this is the conclusion that is best drawn from the idiomatic worm’s assumed contrast with a worm which normally would die.
~http://www.rethinkinghell.com/2012/07/their-worm-does-not-die-annihilation-and-mark-948/
In the first place, in both the Hebrew of Isaiah and the Greek of Mark, the personal pronoun "THEIR worm" is used, and not "THE worm". Its reference is not to the creeping animals, but to "humans", as when God refers to "Jacob you worm", etc (Isaiah 41:14). The language shows that the "human body" will not cease after death in hell. This brings me to the second point, which is the use of the negative "οὐ" in the Greek, and "לֹא" in the Hebrew, both used to show the "negative" in a remark. I think you are splitting hairs when you try to distinguish between "not" and "never", though there is a difference in language, yet, Biblically and contextually, it is used to speak of the "duration" of the suffering of the unbelieving lost. Jesus uses "αἰώνιος" (without end, everlasting, eternal), for both the "saved" and "unsaved" in Matthew 25:46. While it is true that there are instances in Greek, where "αἰώνιος" is used for simply a "duration", without any indication of it being "endless", it is equally true that it is also used for "without end", which is exactly how Jesus intends it in the verse in Matthew, where both uses of "αἰώνιος" are identical. There is no doubt from the teaching of Jesus Himself on the final state of the unsaved, that it is "eternal and conscious suffering". As difficult this Doctrine is, it must not be watered down to mean anything less than what Jesus intended.
Upvote
0