Every time I pray for God to forgive my sins, I don’t (as far as I know) have any trouble confessing them, and telling God that I believe Jesus is the Christ, the Son of God, but when I get to the part that says Jesus is Lord, I get this resistant feeling in my chest. No matter how much I want to mean it, I feel like I don’t. I have several theories as to why this happens:
1) Fear of Man. This has been a long time struggle of mine. I feel I’ve made decent strides in the past week to overcome this, but I still feel so useless. Why would God give me grace if I’m going to be useless?
2) I am afraid of giving my life to God then failing to do what He asks me to do, but this kind of ties in to my fear of man in point one.
3) Dying to self is hard, and it’s a natural heart reaction to the thought of making someone else the Lord of my life.
I don’t know which it is, could be all three. But I feel like God won’t accept me if I say Jesus is Lord but I don’t mean or, or feel like I don’t mean it. Advice and prayers, as always, are appreciated.
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7 For he that is dead is freed from sin.
Rom 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Our old man (ho palaios hēmōn anthrōpos). Only in Paul (here, Col_3:9; Eph_4:22).
Was crucified with him (sunestaurōthē).
This took place not at baptism, but only pictured there.
It took place
when “we died to sin” (Rom_6:1).
The body of sin (to sōma tēs hamartias). “The body of which sin has taken possession” (Sanday and Headlam), the body marked by sin.
That so we should no longer be in bondage to sin (tou mēketi douleuein hēmas tēi hamartiāi). Purpose clause with tou and the present active infinitive of douleuō, continue serving sin (as slaves). Adds “slavery” to living in sin (Rom_6:2).
Is freed (δεδικαίωται)
Lit., as Rev., is justified; i.e., acquitted, absolved; just as the dead person sins no more, being released from sin as from a legal claim. “As a man that is dead is acquitted and released from bondage among men, so a man that has died to sin is acquitted from the guilt of sin and released from its bondage” (Alford).
NOW IF WE HAVE DIED WITH CHRIST: ei de apethanomen (1PAAI) sun Christo: Ro 6:3, 4, 5; 2Ti 2:11,12 Romans 6 -
Romans 6:5-11: Dead to Sin, Alive to God -
Steven Cole Romans 6:1-14 Dead to Sin; Alive to God - John MacArthur Romans 6:1-11 Alive Through Christ's Death - John MacArthur Romans 6:1-14 The Spiritual Significance of The Resurrection, Pt. 1 - John MacArthur Romans 6:1-14 The Spiritual Significance of The Resurrection, Pt. 2 - John MacArthur Romans 6:1-14 Spiritual Transformation, Part 3 - John MacArthur Romans 6:6-10 Dying to Live 2- Study Guide (click dropdown menu)- John MacArthur If - This particle (ei) introduces a first class conditional statement which assumes the following is true and can be translated "since" or "in view of the fact that" (we have died with Christ). We have died (599) (apothnesko [word study] from apo = marker of dissociation implying a rupture from a former association, separation, departure, cessation + thnesko = die) literally means to die off and can speak of physical death but in this context speaks figuratively (metaphorically) of a believer's death to sin.
Have died is aorist tense which signifies that this event happened in the past at a point in time. When a person chooses to turn to Christ and turn away from sin, they die! This is a historical event in the life of every believer. Click for more discussion of apothnesko in the exposition of Paul's rhetorical question in Romans 6:2 (see note "how shall we who died [apothnesko] to sin still live in it.") Paul now goes on in the next three verses to explain additional benefit of our union with Christ in His death. Here he explains a truth the natural mind cannot comprehend, that since we died with Christ, we shall now and in the future live with Christ. With (4862) (sun/syn [word study]) speaks of an intimate, irreversible union. As an aside, it is interesting that although believers have been crucified with Christ at Calvary (past tense salvation - justification), Jesus still calls us to take up our cross (a picture of suffering and death) daily (Lk 9:23, cf Paul's instruction in Col 3:5-note), these latter exhortations equating with present tense salvation ( ~ sanctification). In this verse in Ro 6:8 Paul is teaching us the truth that we died with Christ in the past and this death is a once for all experience that has positioned us in Christ and enables us to carry out the daily call to death to our old self's lusts (but this too is appropriated "by faith" - Col 2:6-note). WE BELIEVE THAT WE SHALL ALSO LIVE WITH HIM: pisteuomen (1PPAI) hoti kai suzesomen (1PFAI) auto: Jn 14:19; 2Cor 4:10-14; 13:4; Col 3:3,4; 1Th 4:14, 15, 16, 17 Romans 6 Resources - Multiple Sermons and Commentaries Romans 6:5-11: Dead to Sin, Alive to God - Steven Cole Romans 6:1-14 Dead to Sin; Alive to God - John MacArthur Romans 6:1-11 Alive Through Christ's Death - John MacArthur Romans 6:1-14 The Spiritual Significance of The Resurrection, Pt. 1 - John MacArthur Romans 6:1-14 The Spiritual Significance of The Resurrection, Pt. 2 - John MacArthur Romans 6:1-14 Spiritual Transformation, Part 3 - John MacArthur Romans 6:6-10 Dying to Live 2- Study Guide (click dropdown menu)- John MacArthur “Now, in view of the fact that we died off with Christ, we believe (dogmatically) that we will also live with Him.”
Gal_2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 6:14 But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ,
through whom the world has been crucified to me, and I to the world.
Gal 6:15 For neither is circumcision anything nor uncircumcision, but a new creation.
Should you wish to discuss, PM me.
God bless
Johann