That certainly seems to be true of the High Priesthood and the Herodians as the Bible suggests. However, history indicates that the average person felt quite differently.
True, but we're not talking about some anonymous internet poll or man-on-the-street interview... we're talking about staring up at the Roman prelate himself, most likely accompanied by his personal guard, who would be more than happy to nail you to the nearest cross if you step out of line...
Everyone vocally hated the Romans... except when they were around. Remember, the Great Revolt started (and was thoroughly stomped out) thirty years
after Pilate was recalled to Rome... when the Jews found out exactly how much worse off it could get.
The most important fact of life in Judea and Galilee at the time of Jesus was the fact that they were Roman provinces under occupation by detachments of the Roman army. This was not a relatively benign occupation such as occurred in West Germany following World War II. It was much more like the Soviet occupation of Eastern Europe... a brutal military repression.
Ok, stop for a moment -- you
cannot compare the ancient practices to the modern ones, simply because the people at the time had no basis for comparison.... the fact was that the Roman occupation was relatively benign...
by Roman standards. So long as the tax money kept coming in and the local government maintained order, there was little to worry about... and
plenty to worry about if either of those were disrupted.
At the same time, the Roman authorities exacted an outrageous level of taxation through the notorious system of "tax farming". In this system the rights to collect taxes were sold to the highest bidders. These "publicans" then proceeded to enrich themselves by setting exorbitant tax rates and by brutally enforcing their collection. People were known to be driven to suicide or even to selling their children into slavery as a result of the demands of the publicans.
Right -- and suicide was the
least of their worries if they caused trouble. The Jews had already learned that hard lesson at Sepphoris, when Judas the Galilean led his ill-conceived revolt in 4 BC. Did he "raid" their armory for weapons and supplies, or did the people of Sepphoris simply look the other way? The Romans didn't know, didn't care, didn't bother to investigate. They crucified 3,000 men, sold the women and children into slavery, and burned the city to the ground.
And as you point out, this was just one of many revolts that the Romans crushed utterly.
Combine this oppression with the two thousand year struggle of the Jewish people for independence and freedom and you have an extremely volatile political climate. It was so volatile in fact that in the time period from one hundred years before Jesus, to one hundred years after him, the Jews rose in revolt an amazing sixty-two times. Interestingly enough all but one of these revolts originated in Galilee. Is it any wonder that the Roman authorities viewed any gathering of Galileans or any Galilean leader with great suspicion? Although quite a few of these revolts were small and localized, two of them evolved into full scale wars. The end result of all of this was the complete destruction of the Jewish nation and the great "Diaspora" of the Jewish people.
Precisely -- Remember where this is happening... the crowd couldn't have cared what happened in Galilee, but Jesus was
stirring the pot in
Jerusalem, the center of the government, their religion -- the throne room of God Himself. Remember, Jesus' most visible criminal act was causing a ruckus
at the Temple itself, right under the noses of the government... if Rome couldn't trust the Jews to keep their own temple in order, well... it was a legitimate concern.
I think it most unlikely that the average Jew would demand that one of their own be crucified. They likely mourned his death in a resigned way as just another failed messiah.
Unlikely? Of course. But the crowd knew how the Romans dealt with would-be rabblerousers and revolutionaries out in the boonies of Galilee... none of them wanted to see that sort of treatment in Jerusalem. As long as you've got Pilate's ear, you'd want to tell him in
no uncertain terms, "hey, this guy does
not speak for us!"