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There is no mix up. You say you agree blood cleanses. But then you do not indicate that it cleanses in the sin offering. You indicate it transfers.
Not at all it does both it cleanses and is transferred to the Sanctuary and that is why the Sanctuary needs to be cleansed. Where have I ever said the blood does not cleanse? This is the purpose of the blood and the sacrifice.
LEVITICUS 16
[16], And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the middle of their uncleanness.
[17], And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
[18], And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it on the horns of the altar round about.
[19], And he shall sprinkle of the blood on it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
[20], And when he has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
[21], And Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
[22], And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness...
[33], And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
Sorry tall your interpretation of the scriptures does not make sense here. You have not answered the question. Why have a day of atonement if the peopel are already atoned for individually? Now if the people are all atoned for individually then they are already atoned for collectively right? This also does not account for the cleansing and removal of SIN from the presence of God from the Sanctuary as already outlined and shown in Leviticus 16.Now you say why have a Day of Atonement when people are atoned for individually? Because they are all pictures to illustrate to the people the various aspects of the work of Christ: 10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. The sin offering illustrates how we individually confess a particular sin, and that another must pay for it. The person would kill the animal. Then the priest would minister the blood. This was a lesson for each person about the cost of each of their sins. And the Day of Atonement is an illustration of what Jesus did--make one corporate provision for all sins, for all time.They are different lessons, all talking about the one sacrifice of Christ.
Also the cleansing of the Sanctuary going back to our topic, which is that this process only starts after the development of the little horn and the investigative judgment in Daniel 7:10 and Daniel 8:13-14.
Which ever way you want to say it your teaching here does not match up with the scriptures.
Hope this helps.
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