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Why did u change your avatar from smiley to meanie?
I don't consider myself a Calvinist because in all my years of study it was not a issue for me. I do agree with some of the theology. I was really just curious what *you* believe and why and didn't really want to make this a Calvin debate.
It looks like no matter how you look at it, it is limited atonement because not every one is saved. Do u agree with that point?
Are you really interested in understanding particular redemption? If you are I am willing to do my best to show you the Scriptural doctrine. If you are just wanting to debate please don't waste my time.I have an issue with your view "died for all" because even the verse you give says otherwise..
John 17:12
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
did he die for those not saved too? Or just those his Father gave him?
Then why did he not pray for them?
(Joh 17:9) I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Ver. 9. I pray for them[SIZE=+1],.... This is to be understood of Christ, not as God; for as such he is the object of prayer; nor need he pray to any other; nor is there any superior to him under that consideration to pray unto; but as man and Mediator: nor is his praying any argument against his deity; nor proof of inferiority to his Father with respect to his divine nature; since it is not in that, but in his human, nature, that he prayed; though this may be ascribed to his whole person as Godman; hence he had the greatest qualifications and abilities for this work, and his prayers were always heard: praying, as attributed to Christ, must be restrained to his state of humiliation; prayer is never spoken of Christ but whilst he was here on earth; his intercession in heaven is never expressed by prayer; and the saints when they come thither, will have done praying, Christ whilst on earth, was an excellent pattern of prayer; of private and solitary prayer; of social prayer; for and with his disciples; of frequent and fervent prayer; of submission to the will of God in prayer; and of praying even for enemies: the persons he is here said to pray for are his apostles; which shows their danger and their wants, his care over them, and concern for them, and his love unto them:[/SIZE]
[SIZE=+1]I pray not for the world[SIZE=+1]; the inhabitants of it, the carnal unbelieving part of the world, which lie in sin, and will be condemned; as he died not for them, so he prayed not for them; for whom he is the propitiation, he is an advocate; and for whom he died, he makes intercession; and for no other in a spiritual saving way:[/SIZE]
[SIZE=+1]but for them which thou hast given me[SIZE=+1]; out of the world, as distinct from them, to be saved with an everlasting salvation by him; and to be preserved safe to his kingdom and glory; for these he prays, for the conversion of them, the application of pardon to them, their final perseverance and eternal glory:[/SIZE]
[SIZE=+1]for they are thine[SIZE=+1]; not merely by creation, and as the care of his providence, but by eternal election, and special grace in calling; which is a reason why Christ prayed for them, and an argument why the Father should, and would regard his prayers.[/SIZE]
[/SIZE][/SIZE][/SIZE]Ver. 12. While I was with them in the world[SIZE=+1],.... This does not imply that Christ was not in the world now, for he was; but signifies that he was just going out of it; and that his continuance in it was very short: nor that he was, and would be no longer with his disciples; for this is to be understood of his bodily, not of his spiritual presence; in which respect Christ is with his people whilst they are on earth, and they are with him when he is in heaven:[/SIZE]
[SIZE=+1]I kept them in thy name[SIZE=+1]; by his Father's authority and power, in his doctrine:[/SIZE]
[SIZE=+1]those that thou gavest me I have kept[SIZE=+1]; that is, those that were given him to be his apostles;[/SIZE]
[SIZE=+1]and none of them is lost[SIZE=+1]; these he kept close to himself, and from the evil of the world, and from temporal and eternal ruin:[/SIZE]
[SIZE=+1]but the son of perdition[SIZE=+1]; Judas, a child of Satan, whose name is Apollyon the destroyer, who was now about to betray his Lord and master; and was one that was appointed to eternal ruin and destruction, of which he was justly deserving; and which is no instance of the apostasy of saints, since though he was given to Christ as an apostle, yet not in eternal election, to be saved by him:[/SIZE]
[SIZE=+1]that the Scripture might be fulfilled[SIZE=+1]; this respects either Christ's keeping of his people, and their final perseverance, whereby the Scriptures that speak of it are fulfilled; or rather the destruction of Judas, whereby such passages as speak of that, have their accomplishment, particularly Ps 109:8[SIZE=+1]; Some have thought that this only refers to the general sense of the Scriptures, both the law and prophets; that some are chosen to everlasting life, and others are appointed to wrath; that some are saved, and others lost; some sons of God, and others sons of perdition; but it rather seems to regard some particular passage or passages of Scripture relating to Judas, his character, condition and end, and which are very manifestly pointed at, in the psalm referred to;[/SIZE]
[SIZE=+1]"As for the servants whom I have given thee, there shall not one of them perish; for I will require them from among thy number.'' (2 Esdras 2:26)[/SIZE]
[/SIZE][/SIZE][/SIZE][/SIZE][/SIZE][/SIZE]
Are you really interested in understanding particular redemption? If you are I am willing to do my best to show you the Scriptural doctrine. If you are just wanting to debate please don't waste my time.
Excuse me? I was discussing a view with another poster. If you would like to engage in the discussion, your welcome to. That's what forums are for. I am not interested in personal tutoring, but welcome open discussion. Not sure what you mean by debating, where have I gave that impression?
Did God say when you see the blood I will pass over you or when I see the blood I will pass over you? Who must see the blood in order to be reconciled?Or could it be limited atonement because not everyone believes? Was Christ atonement applied to any of you before you believed? that is the question that im asking.
In regards to your response to twin1954, I have to ask.
Your faith icon just indicates that you are a Christian. Are you a Baptist?
God Bless
Till all are one.
Just wanted to help but I see that you aren't interested. Bye.Excuse me? I was discussing a view with another poster. If you would like to engage in the discussion, your welcome to. That's what forums are for. I am not interested in personal tutoring, but welcome open discussion. Not sure what you mean by debating, where have I gave that impression?
I'm non-denominational. Am I in a Baptist only forum? Sorry if I broke any rules.
The Baptist only rule wasn't even on my mind.
I just thought it was funny that you feel qualified, that you have studied enough to tell us what Reformed Baptists should believe.
God Bless
Till all are one.
Sorry u feel that way. I can't recall where I ever told any one here or other threads what *they* should believe. You may want to provide an example if I did. I was under the impression I was having discussions and politely too.
I never said you were nothing other than polite, and/or courteous.
I just wanted to know if you were studied enough on Reformed Theology and/or the Doctrines of Grace to inform those of us who are Reformed Baptists of just how our view of "limited atonement/particular redemption" was incorrect.
You seem to be educated enough to tell another person to more or less "butt out" as you were "discussing a view with another poster".
So it would seem that you are well versed enough to inform Reformed baptists on limited atonement/particular redemption.
All my friend and brother was doing was "Are you really interested in understanding particular redemption? If you are I am willing to do my best to show you the Scriptural doctrine."
Seems that you do not wish to know what Reformed Baptists believe regarding this.
Just an observation.
God Bless
Till all are one.
Nothing like that at all. But when 1984 came out of the blue like he did, and seemed to want to teach me if I was not here to argue, I didn't really know how to take that. I was merely engaged in a discussion with a poster and next thing I knew I was being lectured
I'm always interested in what any one believes and why. I would never tell them what they should believe as you implied. I believe my response was more like "your welcome to join in" rather then "butt out"