The
sine qua non of dispensationalism is that the church and Israel are not the same entity. Yet, Acts 15 conveys this to be false. The matter in Acts and the quote from Amos 9:12 concerns the mission to the gentiles who bear the name of the being who moved Amos to write; furthermore, the most relevant OT text concerning these issues is Isaiah 49:3.
And said unto me, Thou art my servant, O Israel, in whom I will be glorified.… And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:3, 6)
There is little controversy that the Servant, Israel, in the texts pertains to Christ, which is why revised dispensationalist Michael J. Vlach acknowledges that Christ is appointed the title of Israel in Isaiah 49.
But what may be surprising to some is that many dispensationalists also accept Premise 2 that Jesus is identified with Israel. For instance, Craig Blaising states, “I agree with Strimple that the New Testament presents Christ as Israel.”17 This author, too, believes that Christ is identified with Israel and that Matthew 1 and 2 indicates a strong connection between the nation Israel and Jesus. Jesus is the corporate Head of Israel who represents Israel.
31
By acknowledging that Christ is appointed the title “Israel” Vlach actually affirms, the “name” of the elect gentiles in Amos 9:12 is Israel and they are graciously adopted sons and daughters, which refutes dispensationalism. Two other relevant scriptural texts that corroborate that Christ is the being that moved Amos to write are Revelation 19:10 and 1 Peter 1:10–11.
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:10–11)
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev 19:10–11)
The texts corroborate that it was Christ who moved the prophets to write, which is further supported in the opening of the Revelation.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. (Revelation 1:1–2)
John’s apocalypse conveys that God reveals his foreknowledge to Christ, who reveals it to the prophets or to the angels, and then to man. Dispensationalist Tony Garland concurs in his commentary to Revelation 19:10, which cites 1 Peter 1:11 in support, that the being who moved the prophets was Christ.
Does this verse teach that the testimony from Jesus is the spirit of prophecy? Or that the testimony about Jesus is the spirit of prophecy? Both of these statements are certainly true. For it is the Holy Spirit, the Spirit of Christ (John 14:18; Romans 8:9; 1Pe. 1:11) Who is the source of all prophecy (see below) and the primary focus of the revelation He provides concerns Jesus.… Peter indicates that it was “the Spirit of Christ who was in” the prophets that testified. Thus, the Spirit of Jesus was the empowering source of their testimony.
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Garland’s concession that it was Christ who moved the prophets also refutes dispensationalism and rather substantiates that the “name” in Amos 9:12 is Israel, as Christ is appointed the title Israel in Isaiah 49:3, to raise “up the tribes of Jacob” and is given as a light to the gentiles, so that he may be his Father’s “salvation unto the end of the earth.”
31. Michael J. Vlach, Ph.D., “What Does Christ as ‘True Israel’ Mean for the Nation Israel?: A Critique of the Non-Dispensational Understanding,”
The Master's Seminary Journal 23, no. 1 (Spring 2012), 43-54.
32. Tony Garland, “A Testimony of Jesus Christ: A Commentary on the Book of Revelation,”
Bible Study Tools.com, s.v. revelation-19-10,
http://www.biblestudytools.com/commentaries/revelation/revelation-19/revelation-19-10.html