Interplanner said in post 35:
Instead of accepting what Paul’s ‘sample’ synagogue sermon in Acts 13 says about David’s kingdom and how that resolves what was left hanging in ch 1, there is an insistence that the kingdom is yet to come and is going to be as expected in an ordinary sense. It would be really hard to think of any other reason for the Isaiah quote being there in Acts 13 other than to show all that was changed: it is a present kingdom, it is not a kingdom as we know it, and it meant to say that what was founded by Christ takes over what was expected for David.
Note that none of Paul's teachings in Acts 13 contradicts the idea of Jesus reigning in a still-future, physical, Davidic kingdom of God on the earth, with both Jewish and Gentile believers.
Presently, the kingdom of God is in heaven (2 Timothy 4:18, Hebrews 12:22-24), and is on the earth spiritually within Christians (Romans 14:17, Luke 17:21). In the future, the kingdom will come fully upon the earth as it is in heaven (Matthew 6:10). It will be physically (Luke 22:30, Matthew 19:28) on the earth (Revelation 5:10), first during the future millennium (Revelation 20:4-6, Revelation 2:26-29, Psalms 66:3-4, Psalms 72:8-11, Zechariah 14:3-21) and then on the new earth (Revelation 21:1-8).
Jesus' kingdom is Israel (John 1:49, John 12:13-15, John 19:19, Luke 22:30). That's why at his 2nd coming, he will sit on the earthly throne of David (Luke 1:32-33, Isaiah 9:7) and restore the kingdom to Israel (Acts 1:6-7, Acts 3:20-21). Jesus is, in his humanity, the son of David (Matthew 1:1, Matthew 21:15-16, Romans 1:3), of the house of David (Luke 1:69). So at Jesus' 2nd coming, he will restore the tabernacle, the house, of David (Isaiah 16:5, Amos 9:11), to its royal glory (2 Samuel 5:12), which it had lost (2 Kings 17:21a). And Jesus will fulfill the prophecy and prayer of 2 Samuel 7:16-29. And he will bring salvation to all the unbelieving elect Jews of the house of David. For they (along with all other unbelieving elect Jews) will come into faith in him when they see him at his 2nd coming (Zechariah 12:10-14, Zechariah 13:1,6, Romans 11:26-31). And so they will all become part of the church at that time, for there are now no believers outside of the church (Ephesians 4:4-6).
After Jesus' 2nd coming (Revelation 19:7 to 20:3, Zechariah 14:3-5) will occur the millennium (Revelation 20:4-6, Zechariah 14:8-21), during which, Gentile nations will come to seek the returned Jesus ruling the whole earth (Zechariah 8:22, Zechariah 14:9, Psalms 72:8-11) on the restored throne of David (Isaiah 9:7) in the earthly Jerusalem (Isaiah 2:1-4, Zechariah 14:8-11,16-19). And the bodily resurrected church will reign on the earth with the returned Jesus during the millennium (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29). For the church is Israel (Romans 11:1,17,24, Ephesians 2:12,19, Galatians 3:29, Revelation 21:9,12; 1 Peter 2:9-10).
Interplanner said in post 35:
Many times Daniel says that a vision is sealed until the end. OK, but we don’t have to assume anything. We don’t have to assume his “end” is our end.
The "time, times, and an half" in Daniel 12:7 is referred to in Revelation 12:14. And Revelation is an unsealed book (Revelation 22:10). So the meaning of the "time, times, and an half" in Daniel 12:7 was unsealed by the time Revelation was written in the first century AD. Therefore, "the end" in Daniel 12:4,9 must be "the end" in the same sense as in Hebrews 9:26 (see also 1 Corinthians 10:11b), which shows that (in one sense) "the end" of the world had already begun at the time of Jesus' first coming and his crucifixion for our sins.
So Daniel 12:4b can be referring to many Christians, at anytime after Jesus' first coming and the writing of Revelation, going to and fro, going back and forth, between the still-unfulfilled parts of Revelation and Daniel, and these Christians increasing their knowledge of what's going to happen in our future by seeing how much these two books complement each other (cf. Isaiah 28:9-10; 1 Corinthians 2:13).
Also, Daniel 12:6,8 doesn't contradict the fact that the time of the end in Daniel 12:4,9 can begin before the "time, times, and an half" in Daniel 12:7 and all the other "wonders" and "things" referred to in Daniel 12:6,8 have ended. For the "time, times, and an half" in Daniel 12:7 refers to only the specific time period of 3.5 literal years which would later be shown from 4 different angles in Revelation chapters 11 to 14 (Revelation 11:2b-3, Revelation 12:6,14, Revelation 13:5,7, Revelation 14:9-13), the detailed events of which have never been fulfilled. And Daniel 12:6 refers to the specific "wonders" that Daniel had just been told about in Daniel 11:2 to 12:3, which also include detailed events which have never been fulfilled (Daniel 11:31 to 12:3), including the church's resurrection into immortality (Daniel 12:2-3) at the time of the Antichrist's defeat (Daniel 11:45 to 12:3, Revelation 19:20 to 20:6), whereas Daniel 12:4,9 refers to a more general "time of the end" which began in the first century AD (Hebrews 9:26; 1 Corinthians 10:11b).
One part of Daniel that could have remained sealed until recently is the understanding of Daniel 12:11-12.
Daniel 12:11-12 and Revelation 16:15 could mean that 1,335 literal days after the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31), Jesus' 2nd coming will occur, and blessed are those believers who wait and remain obedient until that day. If the literal 1,260 days of the Antichrist's worldwide reign (Revelation 13:5-8, Revelation 12:6) will begin when the abomination of desolation is set up, and if the 7 vials of God's wrath will begin on the day after the 1,260 days of the Antichrist's worldwide reign (Revelation 11:15,19, Revelation 15:5 to 16:1), and if the first 6 vials will be poured out over 30 days, then the 6th vial could be poured out on the 1,290th day after the abomination of desolation is set up (Daniel 12:11).
It's on this 1,290th day that the blessing of Daniel 12:12 and Revelation 16:15 could be given, after the 6th vial has been poured out (Revelation 16:12), encouraging those in the church who will still be alive on the earth at that time to keep holding on just 45 more days until Jesus' 2nd coming on the 1,335th day. The 45 days could be taken up by the gathering together of the world's armies to Armageddon (Revelation 16:14,16) (Har Megiddo: Mount Megiddo in northern Israel) and then their moving south to pillage Jerusalem, right before Jesus' 2nd coming and their total defeat (Zechariah 14:2-21, Revelation 19:19-21).