You realize the KJV is a translation, not the Bible? If by this you mean we consider Baha'u'llah's Writings themselves to be the standard upon which spiritual truth is measured, that would be correct. But I would not ascribe propositional inerrancy to the Writings. In other words, I don't rely on them in matters of history or science. In any case the Writings only become a source of authority
after our investigations have determined that Baha'u'llah is indeed a Manifestation of God.
It is the process which proceeds conversion where one determines the validity of someone's claim to have received revelation. Might that choice have to be re-evaluated at some point? Quite possibly, but I don't do it with ever verse Baha'u'llah reveals. I did it when I first began reading His Writings before I became a Baha'i.
In the thread where this discussion was first started it was suggested that we had to have an 'infallible standard' for determining who was a Prophet. I submit that no such standard exist because it is up to the individual to independently investigate truth for themselves and no individual is infallible. Ian Semple, a prominent Baha'i described ones personal responsibility in these terms:
- The foundation for all development is to know oneself and to accept one's own responsibility for one's own life.
2. The next step is to learn that for a person to follow his own inclinations in everything leads to chaos in his own life and in society as a whole.
3. This leads one to search for an external source of authority, for what is truth. When one thinks one has found such a source it is essential to validate it. To fail to do so is to sacrifice one of the most fundamental rights and duties of a human being.
4. Having decided that a source of authority is valid, and that one wishes to obey it, one can only put this into practice if one understands what that source of authority requires.
5. Finally, unless one uses one's intelligence and good judgment in exercising one's obedience to authority, one may well end up doing the opposite of what it really intends.
All five of these processes require the exercise of one's reasoning powers. They are the negation of the concept of "blind obedience" [taqlid] and I believe that this concept of blind obedience is contrary to the spirit of the Faith. Obedience, for a Bahá'í is the free exercise of one's will to follow what one believes to be right. Blind obedience is the abdication of one's free will.