This all makes sense to me at some level of understanding, but not completely. What I find myself wondering about is the image/beliefs in which God is presented as First Cause. There are different ways to present images of God, some even going as far as saying that God is essence of existence itSelf, which has to also include consciousness. But that's the stuff of the mystics of the world religions. It's also a trajectory which doesn't work very well in this forum. The thing is, when we remove our human images of God (which we all have) and take them out of the picture and look at existence on it's own, existence begins to look very much like naturalism. We all agree that consciousness exists. How deeply consciousness is embodied into existence seems to be the question here. I'm of the school that says totally and completely.
Yes, of course! And philosophy which may be good at reasoning often begins with intuition, but goes a long way in producing good sense. (Very much like science, by the way).
For example, it may be intuition that says that IF there is existence of things (not just thing) there is an intentional cause of it. And there are many good "proofs" that if we are to conceive of existence as a principle
in itself (ontology), we should not conceive of it as a principle
of itself (possessing of its own ontology), but rather, conceive of it as being only what it is because of original cause. The problem there is that we trust OUR thinking. (An example: I've seen that kind of thing in "Aquinas' 5 ways"; to me [at least 3 of them] are not of themselves proofs of anything except that, "If we are to say or think this, then to be consistent we should agree that God exists". They don't prove God's existence. To say that they do, I think, is to lend substance or validity to man's concepts, structures and wording, as though the fact that we think or see or do is of itself substance.)
Good sense, if, at least in admitting our thinking to be short of facts, does such things as to convince, if not to prove. God, if First Cause, is necessarily Uncaused, Omnipotent, Singular, Simple, Transcendent and Immanent, and all other things descend causally from him. Immanence, particularly, is of interest to what you said. If all things are natural, the principle of "natural" is causal, and therefore metaphysical. All things are not made in and of themselves real, but reality itself is of God's design —he is not subject to it, but it is subject to him. All fact is created
and sustained by him, in every tiniest detail/component. I believe that if that tiniest detail can be found, the fact of God's sustaining of reality will be proven. To me, that is intuitive and good sense. It may be convincing, but it can't be proven —not yet, and not by science, anyhow. I will accept no other God, but Omnipotent First Cause. Anything else is, (to me, haha, "repugnant to logic").
But that is the ramblings of a human mind. We are not exactly logical creatures.