Seth Rhinehart
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Because even Christians like things like public health, vaccines and animal husbandry?
Do those things grant eternal life?
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Because even Christians like things like public health, vaccines and animal husbandry?
The issue I have with evolution from a biblical viewpoint is that for evolution to be a reality, there has to be death, a lot of death. In order for the 'fittest' to survive and produce offspring assumes that the less fit are not surviving and not reproducing.I am, however, waiting for that vigorous theological position (from the evangelical/fundamentalist) that drives a conclusion that evolution is incompatible with Christianity.
No. Neither does having a computer and three meals a day, but here we are.Do those things grant eternal life?
If evolution is one of the strongest explanatory theories in any academic field, I mean, the evidence is simply overwhelming, how do Christians reconcile this?
What about the Biblical scholars that generally dismiss Genesis as a "historical" representation... but rather "myth" (however you want to define that)?
I understand I'm courting "controversy" here, but I'd genuinely like to hear this, supposedly, untouchable theological answer.
If evolution is one of the strongest explanatory theories in any academic field, I mean, the evidence is simply overwhelming, how do Christians reconcile this?
The issue I have with evolution from a biblical viewpoint is that for evolution to be a reality, there has to be death, a lot of death. In order for the 'fittest' to survive and produce offspring assumes that the less fit are not surviving and not reproducing.
According to God's revelation to mankind, death did not enter into the picture until the fall of Adam, at which point all the animals after their kinds had already been created.
Since Christ's victory over death is one of the central tenets of the Gospel, I cannot see how that squares with evolution.
If you insist on viewing the Bible as a dichotomous "it's either 100% true, or there is no God", well, congratulations, you must be an atheist.the issue is inerrancy.
and therfore those who believe parts of scripture are fantasy simply displays unbelief in this case.
Sure. Maintaining balance is difficult, but every major area of Christian theology requires it, whether the Incarnation, the Trinity, free will and election, or whatever. In every area the orthodox position is complex, with extremes on both sides of it that are a lot simpler. I see inerrancy and the extreme liberal position as just another example of these kinds of simple but wrong extremes.Thank you for the clarification. I hope I did not paint a picture that every theologian and minister of the PCUSA holds an extreme position. There are many nuances, such as you described. However, the rejection of biblical inerrancy does open a can of theological worms, for better or worse.
It's both a fact and a scientific theory.
It's common for Christians to call it "just a theory." It demonstrates a failure to understand what is being communicated.
Secondly, presenting a false dichotomy isn't a theological explanation.
Sure. Maintaining balance is difficult, but every major area of Christian theology requires it, whether the Incarnation, the Trinity, free will and election, or whatever. In every area the orthodox position is complex, with extremes on both sides of it that are a lot simpler. I see inerrancy and the extreme liberal position as just another example of these kinds of simple but wrong extremes.
The virgin birth carries a
strong doctrinal necessity, where as the idea that every line of scripture was
written by God, is clearly not true.
No. Neither does having a computer and three meals a day, but here we are.
the issue is inerrancy.
and therfore those who believe parts of scripture are fantasy simply displays unbelief in this case.
When people cannot understand what the Bible is saying there is a tendency to deny the inerrancy of Scripture. Jesus referred to mysteries that not all would understand (Luke 8:10). I do not claim to understand it all either but I believe it is all God's Word (2 Timothy 3:16). Sometimes symbolism & figurative speech is used (though I deny that it is myth) which means it requires seeing the Bible as a cohesive whole from Genesis to Revelation.the issue is inerrancy.
and therfore those who believe parts of scripture are fantasy simply displays unbelief in this case.
A sun isn't required for a day to pass.If the earth was created in 6 literal days, but the sun wasnt created until the 4th day, what were those first 3 days all about?
Light was created on Day One of the Creation Week.Jamie Lee said:Where did the light and darkness and evening and morning come from?
When people cannot understand what the Bible is saying there is a tendency to deny the inerrancy of Scripture. Jesus referred to mysteries that not all would understand (Luke 8:10). I do not claim to understand it all either but I believe it is all God's Word (2 Timothy 3:16). Sometimes symbolism & figurative speech is used (though I deny that it is myth) which means it requires seeing the Bible as a cohesive whole from Genesis to Revelation.
The principal dynamic of the Bible is that it is God's revelation of Himself to humankind which means it is without error. The "Christian brand" I prefer is that of Jesus and the apostles.There's a tendency for Christians to fail to recognize the behavior and dynamics of the bible.
Biblical inerrancy is a social construct of certain Christian brands, and a gatekeeper doctrine. There IS indeed a cohesive and coherent story being told from Genesis to Revelation, but that doesn't mean the Genesis creation accounts are to be taken at face value.
The principal dynamic of the Bible is that it is God's revelation of Himself to humankind which means it is without error. The "Christian brand" I prefer is that of Jesus and the apostles.