I'm going to cross-reference my thread on synesthesia here: an invisible unicorn could be pink if it sounds pink.![]()
As long as it doesn't smell pink it is all good.
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I'm going to cross-reference my thread on synesthesia here: an invisible unicorn could be pink if it sounds pink.![]()
I would echo Wiccan_child's response. Physics doesn't propose that light is a particle; it proposes that light behaves, in some respects, like a particle."Every proposition is either true or not true."
So, we have the proposition "light is a particle". That is both true and not true.
No. "Invisible pink unicorns" would have been an incoherent concept before anyone knew anything about the frequency of light. "Pink" and "invisible" refer primarily to human perception, not to the physics of light, and they are inconsistent characteristics. The point of the IPU formulation is that it's supposed to be an intrinsically impossible entity, since the two characteristics are mutually exclusive. No new data can change that fact, since it isn't an empirical result.They are conclusions based on data. Data shows that color -- any color -- comes from the wavelengths of visible light that is reflected from an object. Reflect all wavelengths and the color is white. Reflect none and the color is black. What is confusing you is that we use words to describe the summary of the data. You look at the word but forget to look beyond the word to the data that gave rise to how we use the word.
An object is seen when it 1) reflects light and 2) blocks transmission of light from objects behind it. Data again. An invisible object is transparent to light. Data again. So, a unicorn that is both invisible and pink contradicts all the data we have.
Is the father the son? I've never heard a Christian say that Jesus is the Father, but rather that both are God yet neither are each other. Or something to that effect.
Well, that's a matter of opinion. You consider it invalid, which it may very well be, while I consider it valid, which it also may be.
'Wave' and 'particle' are handy concepts to describe the entity's behaviour. Sometimes it's convenient to model them as waves, sometimes it's convenient to model them as particles. What it actually is is anyone's guess. According to duality, it is both a wave and a particle, inasmuch as the terms mean anything.
It doesn't say it simultaneously both is and is not a particle.
The law of excluded middle isn't violated when I turn my tap off, since the truth of the statement "My tap is on" can vary with time.
If it wasn't logically impossible, no amount of data would be able to disprove it.
It is only logic that tells us something can't be both pink and invisible - someone with no concept of the EM spectrum could, in principle, come to the same conclusion.
Data are the facts. Light exists, it comes in spectra, etc, are all conclusions drawn from the data. Data tells us what does exists, logic tells us what can exist. Thus, if logic tells us it can't exist, then the data cannot tell us that it does
Logic trumps data.
Which is exactly what I said: belief in Newtonian mechanics was a probability call, inasmuch as the evidence garnered hitherto supported it. It was the most probable explanation for how things behaved, and alternatives (such as Aristotelian mechanics that preceded it, or quantum mechanics that would come after it) were less probable, based on the evidence at the time.
My tentativeness is based on the evidence. I don't think wave-particle duality is a necessary explanation for given phenomena, when particle-only explanations suffice.
Granted, most other scientists disagree with me, but there you go. I don't consider this to be a religious or faith-based thing at all; I'm not affirming the existence of spirits/souls (i.e., religion), nor am I affirming anything to be true without due rationale (which may or may not be out-of-date).
Obviously my views could be false. I'd be an idiot not to see that.
I would echo Wiccan_child's response. Physics doesn't propose that light is a particle; it proposes that light behaves, in some respects, like a particle.
No. "Invisible pink unicorns" would have been an incoherent concept before anyone knew anything about the frequency of light. "Pink" and "invisible" refer primarily to human perception, not to the physics of light, and they are inconsistent characteristics.
The point of the IPU formulation is that it's supposed to be an intrinsically impossible entity, since the two characteristics are mutually exclusive. No new data can change that fact, since it isn't an empirical result.
The spouse is the mother is the employee. Three different names for the same entity. My cube is also a marshmallow. Is the cube the marshmallow? Yes.What you have heard Christians say is what I said. I said "The Father is God, the Son is God, the Holy Spirit is God". The original formulation (in Greek) is 3 personas in 1 hypostasis or 3 personas in 1 ousia. The mother of ___ is you, the spouse of ____ is you, and the employee of ___ is you. Now, is the spouse the mother? Or is that an irrelevent question given the statements made?
I dismissed it because it was moot: it rests upon duality, which is not something I believe in. It's like presenting a criticism of the Trinity to a non-Trinitarian Christian.Not unless you can counter the argument Lewontin made. You dismissed the argument; you did not counter it.
No. I said "according to duality, it is both a wave and a particle, inasmuch as the terms mean anything". Those are the key parts. I reject duality, but not because it is inherently illogical, and especially not for the same reasons I reject the validity of the concept of the Trinity. The concept of duality is valid, but unsound, in my opinion. The concept of the Trinity is both invalid and unsound, in my opinion.Note what I bolded. You said "it is both a wave and a particle".
As I said, I have no problem with Modalism. Modalism says the spouse is the mother is the employee, three different names for the same person. But Modalism contradicts traditional Trinitarianism; the shield above represents the latter.That is how the particle is. So no, I'm not advocating Modalism. You are if you insist that a photon is only what it appears to us. That's Modalism: what God appears to be to us. But you contradicted that when you said what the photon is. You have the photon is a wave; the photon is a particle. That is no different than saying "The Father is God, the Son is God, the Holy Spirit is God."
No, it doesn't. It says that, according to duality (i.e., not according to me), the photon is both a particle and a wave, inasmuch as the terms mean anything (i.e., we are not talking about a classical particle and a classical wave). You do something to it in one way, it reacts like a particle, you do something else to it, it reacts like a wave. Which is it? Well, it's both, or neither. It behaves like a particle and like a wave. What is actually is, as far as we can tell, is a quantum mechanical wavefunction over all of space that obeys the Schrödinger equation. Thus, it acts as we expect a wave would behave in situations X, Y, and Z, and it acts as a particle in situations A, B, and C.See what you said that I bolded. That bolded part does say that the photon both is and is not a particle.
Ah, but the difference is I'm right!Here you leave science and make logic your god that must be right. It's just what creationists do. They make an interpretation of the Bible such that "no amount of data is able to disprove it". You do the same with "logic".

I said without the concept of the EM spectrum, though I was more thinking of something that couldn't detect or sense it in any way - the same way a blind person has no concept of sight, nor a deaf person sound. Such a being, when presented with the facts about the EM spectrum, could conclude that something cannot be both pink (i.e., emitting and absorbing EM radiation) and invisible (i.e., neither emitting nor absorbing EM radiation). It is logic and logic only that tells us something can't be both pink and invisible.You contradicted yourself there. You acknowledge that, with a concept fo the EM spectrum and how we see color, you can come to the same conclusion that something can't be both pink and invisible. So it is not only logic that tells us this.
But really, without knowledgte of the EM spectrum and how we see color, how would logic tell us that the unicorn can't be both pink and invisible? What logical contradiction would there be in that without knowledge of the EM spectrum?
Yes. If logic says that a closed system will always decrease in entropy, then that is what every closed system will do.Why not? As you say, data are facts. Are you saying logic can dictate what the facts are?
First, this is an urban legend - no one ever showed that bumblebees shouldn't be able to fly. Second, I would very much like to see the logical argument that concludes that bumblebees cannot fly, or that anything that does happen cannot happen. A part of me is hoping you will cite a perpetual motion machine...Nice to know you don't accept science. In science, data trumps everything. So logic is your god that can't be denied. I refuse to have a god in that sense. If the data shows that something "impossible" by logic, then the logic is wrong.
Let me demonstrate by one example: bumblebees. Logic said the bumblebee could not fly. Bumblebees did not all fall to the ground because of that. There are other examples within science.
I never said any of those things. The tentativeness of any claim is a probability; quantum mechanics is probably true, or, at least, it's more likely to be true than classical mechanics.Second, what you are calling "probability" is not the probability used in QM. Rather, you are talking about the tentativeness of any positive conclusion from deductive logic. Strictly speaking, you cannot prove by deductive logic. You can disprove absolutely, but you cannot prove absolutely. Inductive logic can neither prove nor disprove absolutely.
First, what's the difference? Something with a possibility of zero is less probable than something with a probability of 0.1, wouldn't you say?What Newton did was disprove Aristotlean mechanics. It wasn't "less probable" but rather "not possible".
). What he did was propose something better. Epsitemologically speaking, Aristotle could be completely and utterly right in all things, and what we think is contrary evidence is, in fact, a fabrication my magic, invisible gnomes. Or aliens. Or God. Or Descartes' Demon.Agreed.Nor was Relativity "less probable" because it was not even considered! It had no probability. Newtonian mechanics falsified all the alternative hypotheses people could think of. It was supported by all the data at the time. Later, anomalous data was found -- the precession of Mercury. Einstein was able to think about conditions not then found on earth and thus, data that was then unknown. So Einstein did think of an alternative hypothesis. What decided it was true? As you say, data.
I believe they do. I don't know of any phenomenon that cannot be explained by just particles. I admit I'm in the minority, but, hey ho.But particle-only explanations don't suffice for other phenomena, do they?
First, if logic said something was true, I would follow it. Logic, and logic alone, says that 0.999... is numerically equivalent to 1. Thus, I believe that 1 = 0.999... . This is proof. This is knowledge in the purest sense, untainted by your grubby empiricism. Bleh.If your rationale is out of date and contradicted by data, yet you cling to it, what other reason do you have but "faith-based"? In this case it is your faith in logic.
I was referring to my views on pretty much anything and everything.Are you referring to your views on deity?
4:04Anyone know what time the restaurant at the end of the universe opens?![]()
However, Trinitarianism seems to say that the spouse is not the mother. The son is God, the Father is God, but the Son is not the Father:
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Except for God. Obviously.If A is equal to C, and if B is equal to C, then A and B must be equal to each other.
Two things which are equivilent to a third muist also be equal to each other.
Yup --Except for God. Obviously.
Are you talking to me?So when you can't explain it, you bring out the "... but God doesn't count" card.
All these special exceptions for God that you make...
Logic can take a hikeI think he means that if you use science to prove the existence of God then the same rule applies to all supernatural beings. Since we know that you do not accept such things as fairies and pink unicorns; you always apply the "God doesn't count" so as not to be in a position to have to accept one or the other in their entirety.
Now for the trinity; Tiberius is right when he states "If A is equal to C, and if B is equal to C, then A and B must be equal to each other.
Two things which are equivalent to a third must also be equal to each other".
Elementary my dear AV, elementary!
I don't use science to prove the existence of God -- science is myopic.I think he means that if you use science to prove the existence of God then the same rule applies to all supernatural beings.
I have boolean standards that dictate what I consider "counts" and "don't count".Since we know that you do not accept such things as fairies and pink unicorns; you always apply the "God doesn't count" so as not to be in a position to have to accept one or the other in their entirety.
I wasn't in on that discussion --Now for the trinity; Tiberius is right when he states "If A is equal to C, and if B is equal to C, then A and B must be equal to each other.
Two things which are equivalent to a third must also be equal to each other".
Elementary my dear AV, elementary!
Are you talking to me?
If so, what are you talking about?