God's predestination of all that happens in His creation does not equate to God "scripting" everything that happens.
Undoubtedly one could get off into the weeds pretty quickly if He talked about the fact that everything "consists" in His Word and that we have our being "in Him".
So it's probably best to leave that on the shelf for now and just stick to the idea that God "allows" certain things to take place and doesn't allow others to take place. In addition to mere "allowance" He obviously is involve directly with many of the things that happen in His creation as well. Also it is obvious that nothing that He "allows" could happen unless He Himself was also involved in at least some way.
I don't know of anyone, Calvinist or not, who would disagree with the idea that God is the one who sovereignly chooses what He will allow to take place - whatever may be involved in the bringing to past of that thing.
Since He knew beforehand everything that would take place ever and He also decided beforehand what things would be allowed to take place - it is fair, logical, and scriptural to say that He is the one who "predestined" all that takes place - at least in some way.
There may well be a proper debate as to where and when He involves Himself - more than in just the normal fact that we have our being in Him. But there should be no debate whatsoever as to whether or not He predestines everything that happens. He does that just by choosing what He will allow to take place or not take place - if in no other way.
The predestination by God of all that happens in His creation does not in any way negate the "free" choices of the creation.
To use a rather "pedestrian" example -- the fact that I may or may not be predestined to live until the weekend but that I will die on Friday from being hit by a car in the intersection in no way infringes on my right and ability to look both ways or not look both ways before stepping off the curb.
To say that it must is to simply be saying something that is not arrived at through good logic.
It is, IMO, saying something that is unduly influenced by emotion or perhaps even a desire to be completely independent of the creator --- which, as they say in the vernacular- "ain't gonna happen".
No, Marvin, that is definitely not what Calvin had in mind with predestination. He was quite clear that God had predetermined all right down to the smallest detail and that everything has to happen the way God predetermined it to happen. This did create a problem about God and evil. Calvin tried to get out of it by arguing that God had a secret will responsible for evil. He developed this further by arguing that murders, larcenists and other evil doers are the instruments by which God executes his judgments upon us. In other words, evil was only merely apparent. Anything bad that happens is a well-deserved punishment from God. If that isn't a big excuse for making God the author of evil, I don't know what is.
Also, such predestination is definitely incomparable with any sense of free will. We have no choice in the matter. Even if we make a choice, it isn't ours, as God already decided our choice before we came along. As long as God decides it all for us, there really is no freedom. Calvin was aware of this issue. That's why in his "Institutes," he pokes fun at the idea of free will. I think you also find that to be the case in Luther's "Bondage of the Will," where, as I recall, he comes right out and says the princes are merely puppets.
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