citizenthom said:
People who favored the 3/5s clause in the Constitution, Jim Crow laws, anti-miscegination laws, and the like made the same argument: "it's not that we don't like black people, we just think they exist differently. No disrespect."
What is this babble? We're talking about whether it is disrespectful to believe that someone does not exist. We are not talking about racial segregation and it is
not comparable to anything here. In any case you have not addressed the arguments at all. We do not say that anyone who believes that someone does not exist should held accountable for it in a legal sense. We do not threaten those who do not recognise the existence of the President of the United States or the Prime Minister of the United Kingdom.
It is disrespectful, objectively and realistically, and I think you know that.
I am quite sure those accused of not existing might feel hurt by it - but it isn't and should not be illegal and since it is not your analogy and therefore argument on this point falls apart.
You keep comparing human law to God's law as though God is bound by it--and even, for that matter, as though human laws are universal and unchanging.
You bought up behavioural standards in a credulous attempt to justify God's hurt feelings as reason enough to torture those who do not recognise his existence. I then responded by bringing up civil law objections. We do not threaten nor criminalise the questioning of people's existence and no-one remotely concerned with freedom of expression or thought would even consider it with one apparent exception: When God is involved. That was my point and you've demonstrated it brilliantly.
What is the argumentative purpose of those comparisons? Are you arguing that the laws of nations you choose to favor are the right laws and therefore God must submit to them?
Given I don't actually believe in a God, I don't think a God ought or ought not submit to anything. In any case, if you make God unaccountable and grant him permission to do as he pleases then you effectively negate all morality to nothing more than the arbitrary decisions of God. God could literally decree anything and you would argue that it was good. You would reduce morality to a system of obedience.
That argument is wrong. "All have sinned and fall short of the glory of God." The imperfect cannot commune with the perfect.
We have all 'sinned' and are all destined to sin as a consequence of our imperfection be it designed, accidental or the result of caprice. We cannot help our inherent imperfection and can only try to act as best we can with recognition of that. I recognise my imperfection and strive to do good. I do it without the apparent prerequisite of vicarious redemption and even a lifetime of perpetual failure and perpetual sinning does not warrant eternal torture. It is an infinitely disproportionate punishment that is imposed upon me by my birthright.
Born wretched, commanded to be perfect.
The "eternal torture" you refer to is not God-inflicted: it is the natural result of knowing once and for all your separation from God at the moment of death.
Then God should remedy it by removing said natural result.
That's the misconception here: that God is "sending" you somewhere, when in fact Hell is just a natural consequence of the nature of existence. We "deserve" Hell, because Hell is where we're headed absent divine intervention. God provided a way for imperfect beings to have their imperfections erased, through Christ.
Then God's intervention is lacking. It proposes a thought-based scenario for an apparently moral-based dilemma. It is like a manager responding to a lacklustre workforce by offering them reprieve and absolving their accountability so long as they accept a specific management doctrine as true. It is frankly incoherent.
And again, why should He force that gift upon you when you refuse to accept it willingly? Your only answer so far is, "BECAUSE I SAID SO!"
Do you read? I have said repeatedly that the argument is not about demanding heaven but about resisting hell. Again, have you read what I have said?