In my question I claimed that there were errors in the Bible. Instead of presenting the above immediately, you sat on this argument and asked me to show there are indeed errors in the Bible. You then fell back on this argument here, suggesting to me that you didn't want to lead with this argument, suggesting you know it is not very good.
I know that the common defense is to say that these passages about ages and etc are of little consequence, but your God clearly found them to be of so much importance that he listed them twice.
The admission that there are errors in the Bible does nothing to advance your assumption that"...this copyist mistake, if that is what it actually is, in (no) way affect(s) any of the central tenets or doctrines I hold." It is true that this passage in particular "...does not even affect my comprehension of the passage in which the error is found," but in the other passage I provided I show that it is entirely unclear which Zedekiah was actually the king.
Furthermore, if you admit that God allows corruption in his Bible, then how do you know the Romans did not alter or completely rewrite Paul's epistles that were written from prison? You in fact have no way of knowing whether or not this happened. Those epistles certainly are "essential doctrine," and if the early church was under as much heavy persecution as Christians tend to believe, then it would seem to follow that the Romans would not just allow the leader of Christianity to direct, organize, and rebuke churches all over the map. Or, if we can agree that stories of persecution of the early church are overblown, then you loosen your grip on the "Why die for a lie?" argument, which means that you essentially have nothing but decades-old, noneyewitness testimony to attest to the resurrection.
Elvis is known to have died on the toilet, but "evidence" that he is still alive is comparable to that of the evidence that Jesus rose from the dead.
At the outset of my comparative research of the world's worldviews, philosophies, and religions, I approached each text, each book, each piece of literature, each teaching, and anything that I made use of in my effort to discover truth by giving it the benefit of the doubt. I took the innocent until proven guilty approach. I approached nothing assuming that it was false or untrue, or fake, or fraudulent, or mythological. I approached everything with the desire to be objective, honest, and open and let the evidence guide me along the way.
The Old and New Testaments are not something you pick up, read in a couple days time, and walk away with a complete understanding. Scholars, from all walks of life, from all philosophies of life have interacted with them and many have made the study of them their life's work. I have studied the bible for over a decade in depth and there are still many things I do not understand in it. Things that are hard to comprehend, difficulties I have no satisfactory answer for. But I love studying the bible and so I learn more and more everyday than I thought I could ever know.
Chiefly, I love the author of the Bible. I love God.
How do I know Paul's letters were not completely rewritten?
I do not ask questions like that. When I approach Paul's letters, I approach them as being Paul's letters. If while I am studying them I find something that might indicate otherwise, I follow it out and research it. I compare differing views. I gather all the data I can and critique it.
I don't approach them looking for something that would show they are not his letters. I am not hunting or looking for reasons not to believe they are his.
The Bible offers over 800,000 words of text. Plenty of material for those that are looking for reasons to disregard it as something other than the Word of God.
There is very little I know for sure or for certain. I don't know for certain that Paul's letters weren't actually written by some secret mysterious scribe that has remained unknown for these many centuries. Until I have some reason to actually think this was the case, I am going to view the epistles as Paul's.
Heck, I don't know for certain that I am not a brain in a vat, or a body lying in the matrix. I do not know for certain that I was conceived by the union of my mother and father and not as the result of some artificial insemination. But until I have some good reasons to actually think that the above are true, I am not going to be worried over the fact that all of the above are logically possible.
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