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There is none, evidence, that is.
I thought you read WLC & DD. Huh.
Feel free to go back and read whatever you need to.You have told me that there is no evidence for oi's beliefs.
What I am asking is why you think that.
Responding by saying that there is no evidence for oi's beliefs is simply arguing in a circle.
It would be like me saying that there is evidence for oi's beliefs and then you asking me why I thought that, to which I responded, "there is evidence for oi's beliefs."
One does not prove or demonstrate anything when they do this.
Where did I say "should"? If he were trying to construct an accurate description of reality, I might chime in with that recommendation, but I do not think that is what he is after. If he is here attempting in some way to validate his god beliefs, then he probably should take a different approach.As if to say that he does not come to his conclusions in the same fashion as you do but should.
I did not say that he does not follow the evidence where it leads him.You have any evidence that would demonstrate that his methodology is one wherein he does not follow the evidence where it leads?
I suppose one would have to have a clear and concise definition of "good evidence" that would allow you that while not having me board my windows up in an attempt to keep the visiting extraterrestrial aliens from abducting me in the night....
If I had to choose between the two, I would say what you have said refers to Elvis. Elvis' body is lying in its grave in Graceland. I have good evidence that Jesus' body was not in its grave and good evidence it was never found.
How could he be alive after all this time?These, among others, are pieces of evidence I use to come to the conclusion that Jesus is not dead, but is alive.
I'm still curious to know your thoughts on this, @anonymous person. Given that, according to you, truth is integral to philosophy generally, would you consider intellectual honesty important in the pursuit of truth?
Is the historicity of Jesus one such example?Given that I have stated that I am indeed open to being convinced when it comes to certain matters, then an attempt on his part would not be futile if indeed he were attempting to convince me of something which falls within the category of views which I hold tentatively.
Is Paul's authorship of those letters something that you would reconsider if new findings were to cast doubt on it? Are you open to be convinced on this matter? You can appreciate how this ties together with my question about intellectual honesty (1), which you have yet to address. You claim to have approached Paul's letters, and the Bible generally, "with the desire to be objective, honest, and open." While laudable, what does this mean in practice? Are you open to questioning whether the Bible is the work of a deity? Are you open to questioning the claims contained therein? In what way is your approach to this text "objective, honest, and open," given that you assume you cannot be wrong about its authorship or any of the claims made within it?
Such as accounts of killing men, women, and children at the behest of a deity?There are indeed many absurdities and atrocities in the bible. The Bible is full of accounts of men doing absurd and evil things.
If some ancient bodily remains were one day confidently identified as those of Jesus of Nazareth, would you reconsider your theological commitments?If I had to choose between the two, I would say what you have said refers to Elvis. Elvis' body is lying in its grave in Graceland. I have good evidence that Jesus' body was not in its grave and good evidence it was never found. These, among others, are pieces of evidence I use to come to the conclusion that Jesus is not dead, but is alive.
I highlighted a word in the above. I would love to see the evidence you have to support your claim.
There are indeed many absurdities and atrocities in the bible. The Bible is full of accounts of men doing absurd and evil things.
I said that I do not approach texts religious or otherwise assuming they are false. I withhold judgment until I have evidence and good reasons to think they are false or inaccurate/unreliable.
And?
If I had to choose between the two, I would say what you have said refers to Elvis. Elvis' body is lying in its grave in Graceland. I have good evidence that Jesus' body was not in its grave and good evidence it was never found. These, among others, are pieces of evidence I use to come to the conclusion that Jesus is not dead, but is alive.
This is confusing. Why bother making criticism while also refusing to offer advice? I think you just enjoy feeling as though you are better than me.No, as it would seem that we have diametrically opposed methodologies for examining evidence. I come to a conclusion following the examination of evidence.
Davian, do you think it is not possible that Genesis accounts did transpire generations? Please explain why. I do not believe that possibilities should be excluded based on a lack of evidence that supports them. There could be good reasons why evidence that does support them, has become unavailable. In such a case, the truth does not necessarily become untrue due to the supporting evidence not being available.I do recall, on the subject of Genesis, he said "The origin of the information in Genesis is not known to me. Therefore I consider it possible that the information origniated from Adam and Eve, transpired all generations into it's present form".
Do you see where he carefully weighed the evidence in the process of establishing what he considered as possible? No?
This does nothing to tell me why you thought it would be worthwhile to ask for my attention. This is what I mean, that you are answering my questions for your own interests while also not addressing my interests.Simple, the thread went to a discussion in regards to the historical credibility of the gospels.
This is not true. You can answer my questions to benefit my understanding.. but only if you want to.And, if you can't find the answers to your questions in my posts, nothing else I can do about it.
This does nothing to tell me why you thought it would be worthwhile to ask for my attention. This is what I mean, that you are answering my questions for your own interests while also not addressing my interests.
This is not true. You can answer my questions to benefit my understanding.. but only if you want to.
I get what you mean. Ok, so do you think that it is not intellectually dishonest to treat the reliability of information in the book of Acts the same as the reliability of information in the book of Genesis? If so, please explain why.No global flood, earth is not 10K years old, Exodus story is myth, it's a bad idea to 'take no thought for the 'morrow,' there is no "chosen people," etc.
Why did you choose the word "upset" to describe my mood? I think that perhaps there is some misunderstanding there. All that motivated me to say so, is I saw your statement was faulted, and I have recognised you as one that does love truth even though also resisting the gospel. Still, you have not been the type to answer questions to avoid coming to an agreement of truth. This is why I thought you might appreciate being encouraged to this observation.You would be less upset if you simply aligned your beliefs with reality.
I get what you mean. Ok, so do you think that it is not intellectually dishonest to treat the reliability of information in the book of Acts the same as the reliability of information in the book of Genesis? If so, please explain why.
Also, I would like to know your reasons for believing that the Exodus story is myth.
Why did you choose the word "upset" to describe my mood? I think that perhaps there is some misunderstanding there. All that motivated me to say so, is I saw your statement was faulted, and I have recognised you as one that does love truth even though also resisting the gospel.
Still, you have not been the type to answer questions to avoid coming to an agreement of truth. This is why I thought you might appreciate being encouraged to this observation.
If you seriously think that my beliefs are inconsistent with reality, I would treat your feedback quite seriously. If you'd like to help me sort that out, maybe a Private Message will be most appropriate for OP's intention on this thread.
Based on our previous exchanges in these forums and in PM, I feel that my advice to you would only be a waste of time on both our parts.This is confusing. Why bother making criticism while also refusing to offer advice?
Play the victim card if you like, but we obviously have incompatible approaches to exploring reality.I think you just enjoy feeling as though you are better than me.
Here is a good example. I do not restrict myself to only looking at supporting evidence for a claim as a method of inquiry.Davian, do you think it is not possible that Genesis accounts did transpire generations? Please explain why. I do not believe that possibilities should be excluded based on a lack of evidence that supports them. There could be good reasons why evidence that does support them, has become unavailable. In such a case, the truth does not necessarily become untrue due to the supporting evidence not being available.
I will remember you if I come across something relevant. How do you prefer to explain the proliferation of Christianity, and do you have evidence for that opinion?AFAIK, at this point, the book of Acts is considered largely fiction. If you have any corroboration for Acts as literal history, I'm happy to take a look.
Did you find out how they explained the origin of the myth, and why they would expect to base their claim to the holy land upon the promise from God that it implies?There is no archaeological evidence to support the Exodus claim of over a million Hebrews living in a ten square mile area for forty years. Even after an officially sponsored Israeli archaeological expedition, in which zero evidence was found, Israel's official opinion of the Exodus story is one of myth.
You have misread this.Yes, at this point in my life, I want to believe as many true things as possible, and not believe as many false things as possible.
I'm sorry if I missed your question. What would you like to know?
Do you rather mean to say that lack of supporting evidence is evidence opposed in this case? Do you think this is necessarily the truth and exodus cannot possibly be true; and is lack of supporting evidence also evidence opposed, in all cases?Accepting the Exodus story as historical fact would be at odds with all available evidence.
I will remember you if I come across something relevant.
How do you prefer to explain the proliferation of Christianity, and do you have evidence for that opinion?
Did you find out how they explained the origin of the myth, and why they would expect to base their claim to the holy land upon the promise from God that it implies?
Do you rather mean to say that lack of supporting evidence is evidence opposed in this case? Do you think this is necessarily the truth and exodus cannot possibly be true; and is lack of supporting evidence also evidence opposed, in all cases?