Brother, the message in Hebrews about the "day" of rest tells us that being 12 hours late prevents you from entering the "day" of rest. God, by "oath", prevented those "whose corpses lay in the wilderness" from entering the "day" of rest as punishment for 40 years by causing them to keep the wrong Sabbath near the Promised Land. The seventh day after the Sabbath, late by 12 hours from morning to morning, prevented them, with Manna, from entering the "day" of rest near the Promised Land. The "day" of rest is entered in the Promised Land, as Jesus kept it from evening to evening before the seventh day, from morning to morning, that Joshua kept with Manna in the desert, preventing Joshua from entering the day of rest for 40 years in the desert. Joshua did not benefit from God's punishment for 40 years because he wrongly assumed the Sabbath in the Promised Land was the seventh day when God had taught for 40 years that the seventh day does not enter the "day" of rest known as the Sabbath in the Promised Land.
So God’s rest (day) is there for people to enter, but those who first heard this good news (how to enter the "day" of rest) failed to enter because they disobeyed God. So God set another time for entering his rest (day), and that time is today (don't harden your heart). God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” Now if Joshua had succeeded in giving them this rest (day), God would not have spoken about another day of rest still to come. So there is a special rest (day) still waiting for the people of God. For all who have entered into God’s rest (day) have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest (day). But if we disobey God, as the people of Israel did, we will fall (weak faith that cannot survive difficulties). (Hebrews 4:6-11 NLT)
United in our hope for the soon return of Jesus, Jorge
Resting from what? It is not my desire to defend Paul but. Paul is having a debate and you are quoting him out of the context of that debate and there is no way we can what that context was. Paul was a Rabbi and the way Rabbis taught their apprentice was by debate; they would debate a point for days or weeks and when they reached agreement they would move onto the next lesson.
You could debate Paul and provide you own context, but first you would need to understand what Paul has said, and this appears to not be the case. Also you put words in Paul's mouth; Paul did not say "day of rest" or "rest day"; "Now if Joshua had succeeded in giving them this rest, God would not have spoken about another rest (time)." Paul seems to be blaming Joshua for Israels failure.
The rest that is in Christ has nothing to do with a day, it is rest from sin and it's consequences. Joshua could not provide that rest from sin, he was not God, but God was there, in the box in the tent, but Israel would not enter in, now it is offered again.
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