Sister and brothers, happy Sabbath this Friday starting at 10:33am Eastern Standard Time! Perhaps you, sister, can see what LoveGodsWord cannot do as he keeps repeating his "unbiblical" defense. "Darkness" before light does not make an "evening"! To keep the Sabbath tradition since Joshua, "unbiblical" word substitutions are used twice on the first day: before the light and at the end of the first day.
In the beginning God created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Then God said, “Let there be light,” and there was light. And God saw that the light was good. Then he separated the light from the darkness. God called the light “day” and the darkness “night.” And evening (ereb) passed and morning (boqer) came, marking the first day. (Genesis 1:1-5 NLT)
- When God says "darkness" before the light, "evening" is substituted in.
- When God says "morning" at the end of the first day, "evening" is substituted in.
God ends the first day in a "morning" as "it is written" above. Those who want to keep the tradition, since Joshua, substitute an "evening" when God says that a "morning" and not an "evening" ends the first day. This is a different word than when He tells us the end of the Sabbath in the Promised Land. They believe in the word of God in Leviticus as "it is written" below, but not in Genesis above, when forced is an "evening" when God says that a "morning" ends the first day.
This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown (ereb) on the ninth day of the month and extend until sundown (ereb) on the tenth day.” (Leviticus 23:32 NLT)
Can you clearly see that God used the very word "evening", translated in this verse as sundown, to end the Sabbath in the Promised Land? Unlike the previous passage in Genesis, where God used "morning". In Genesis since Joshua, forced is "morning" to mean "evening", to defend an "unbiblical" human tradition explained in Hebrews 3 and 4. In the passage below, "another day" refers to a different day than thought for the Sabbath: not the seventh day of the week everywhere, but the seventh day of the week in Eden.
Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. (Hebrews 4:8 NLT)
United in our hope for the soon return of Jesus, Jorge