I like N.T. Wright's phrase "Life after life after death" He explains this a bit more in an interview he gave about bodily resurrection and why this is crucial to biblical hope:
”The biblical hope is for “new heavens and new earth,” that is, for the utter renewal and reordering of the Creator’s project—begun in Genesis 1 and 2 but aborted, or at least radically distorted, because of human rebellion. The Resurrection of Jesus is the launching of this new creation. His body seems to be at home in either heaven or earth or both, so that he embodies and encapsulates this new creation in himself. Those who belong to Jesus are thus signed on as new-creation people, not just as parts of new creation but (since this is what humans were made for) as agents of new creation.”
I am a big fan of Wright, I've recently been listening to the audio book version of Surprised by Hope. And I can definitely say so far that I highly recommend it.
He gets into two common problematic myths of the modern era; one being the myth of progress, the idea that the world is on a steady upclimb toward greater progress by human effort. That's the myth of the Enlightenment, and which was largely dashed to pieces by the horrors of the Holocaust. The Enlightenment myth of progress can be said to have died at Auschwitz, or at least, it cannot survive the dark reality of Auschwitz. The other myth, and perhaps the one far more common among Christians in our own time, is the myth that that everything used to be better, and things are getting steadily worse, and that there's simply nothing we can do and so we shouldn't bother to try.
That second myth, Wright identifies, as largely being a product of Paganism, the ancient Pagan myths frequently speak of a bygone human golden age, and that the further we get from that time, the worse things are getting. But as a modern myth, it is used by many as a justification for non-activity in the world. That if the world is going to hell, then why bother doing anything? And it forms a basis of false theology in which the Christian no longer sees him or herself as an agent of new creation in the world, but simply as one trying to escape the world. Hence the error of modern Dispensationalism and the false doctrine of the Rapture as a means of escaping the world by going to heaven, and the common poetic language of death as merely a kind of doorway to heavenly bliss.
Thus the myth of progress overestimates the ability of man and ignores the problem of sin; while the myth of (shall we say) regress is a myth that inhibits the Christian from living in hope within the world and being an agent of justice and new creation.
That the Church's place, as the Easter People, the people of the Gospel, is to be a people of hope and faith, of living in the hope of the resurrection, and living that hope out in the world. That is what it means to be salt and light, to be a city on a hill.
Now to be clear, I am adding many of my own thoughts and extrapolations here.
-CryptoLutheran