Yeah. Cults are kind of an addiction, too. Never thought about that, but you're right.
When you're right, you're right. You're entirely right that anti-vaccine cults are examples of addiction just as much as alcoholism is. Which is a correspondence I didn't think about.
The point is still pretty good. You might have an addiction to alcohol, but you don't have an addiction to driving a car. One might be caught up in the anti-vaxx cult, but one doesn't have a cult-driven need to go out and endanger others. Or is that part of the cult? Maybe it is.
The Lancet
COVID-19, cults, and the anti-vax movement
Published:March 27, 2021
Lessons from studying cults (which are less pejoratively called new religious movements, describing movements that emerged in the late 20th century) can inform approaches to the anti-vax movement. A cult has come to mean a non-conforming ideology, or a religion that is disliked, with beliefs that are unacceptable to mainstream society. Just as cults are grouped together as sinister, bad, or wrong, the discourse surrounding anti-vaxxers in both academic and popular circles can be dismissive and derogatory. The pejorative label and negative attitudes towards cults promote an us-and-them viewpoint, creating martyrs
and extending the length of time that members hold the new beliefs, thus encouraging further involvement in the movement and radicalisation.
Learning from these consequences, a more constructive perspective could view the anti-vax movement as a religious phenomenon, involving a whole spectrum of ideas, and focus on the essential need to understand the beliefs that are involved to avoid further marginalisation. Hence, implying that anti-vaxxers are beyond the reach of community engagement activities could result in increased anti-vax activities. We suggest a more inclusive approach, where the same inquisitive dialogue and contextual understanding that was suggested for vaccine hesitancy should be extended to members of the anti-vax movement.