sovereigngrace
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- Dec 9, 2019
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Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
Where do you see any of these divided into two groups?
Explain why you think Jesus would be saying the following to everyone in verse 13, especially those delivered up from death and hell?
Matthew 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then explain why you think all of those in verse 13 would be answering Jesus like such, especially those delivered up from death and hell?
Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And if the sheep and goats judgment is involving all of the lost since the beginning of time, they being judged, explain why Jesus would be saying to anyone who was already long gone and dead way before His first coming happened first---For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink. I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
This alone proves that this judgment can't be involving any of the lost outside of the NT church era. This judgment is involving exactly what I said it is. It is involving judgment within His NT church, the sheep being His profitable servants, the goats being His unprofitable servants.
Cain was obviously among the lost. Per your interpretation you have him on the left side with the goats and then Jesus saying to Cain, someone that lived thousands of years prior to Him---For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink. I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.---then Cain answering Him like such---Lord, when saw I thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Most of the time I do not understand what you're actually arguing in your posts. They simply do not even make sense. You argue a lot of this as if you are totally ignorant of the Amil position. Maybe you are. I suspect you prefer misrepresenting that position, because that has increasingly become your pattern.
Once again, you sidetrack the discussion down another rabbit trail.
Notwithstanding, the whole of mankind from the beginning are either found "in Adam" or "in Christ" (the eternal Son). The fact is: the basis of salvation is the same in both the Old and the New Testaments. The old covenant saints looked forward by faith to Israel’s coming Redeemer and experienced forgiveness. Only those Israelis who accept the Gospel constituted God’s people. Dispensationalists should know: salvation has always been by grace, through faith, in Christ (the Messiah). Men of faith are found throughout the Old Testament. Hebrews 11 attests to this in a very powerful and detailed way. If men are born in sin, and if faith is the product of the regenerating power of the Holy Spirit, then the Old Testament saints must assuredly have supernaturally been birthed of the Spirit. Faith is the spiritual fruit of the renewing work of the Spirit of God within a human. Of course, the old covenant saints looked forward “by faith” to their promised coming Messiah who would redeem His people (Hebrews 11:13). But it seems evident that the Spirit performs the same transformative function in Old Testament times as He does in the New Testament economy.
Peter reinforces this thought while speaking of Christ and His earthly kingdom in 1 Peter 1:10-12: “Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into."
The Old Testament saints plainly possessed the same Spirit of Christ as New Testament believers do, although, they obviously looked forward by faith to the promised Redeemer, whereas the New Testament Church now looks back. The Old and New Testament saints, Jew and Gentile alike, have now been graciously merged together into the one harmonious spiritual Israel of God – the Church. This body recognizes no dispensational or ethnic separation at all.
The first Adam was the federal head of man through natural birth; Christ (the last Adam) is the federal head of all those who have entered into salvation via the second birth. These are two diverse companies of people. These two groups cover the whole remit of humankind. If men aren’t represented in Christ then they are represented in Adam. If they are found in Christ then Christ has bore their sin and endowed them with His robes of righteousness. They are accounted acceptable before God, through the life, death and resurrection of the Lord Jesus Christ. He entered into a covenant to redeem a lost people. In that eternal covenant our sins where imputed to Christ and His righteousness was imputed to us.
All our legal or covenant responsibilities where rested upon Christ, and all His legal or covenant merits were attributed to us. This work is the eternal basis of our justification by faith. Spiritual life can only be found in Christ alone. Those that are outside of Christ are destined to a lost eternity.
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