ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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Well, this is the way I see it. Light is energy and energy is life. Paul said in 1 Corinthians 15:45 that we will be resurrected as "life giving spirits".
So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit.
I believe the angels are also spirits because they dwell in the spiritual dimension.
Now, why are they balls of energy? In John 8:12 Jesus seems to be implying that life shines like a light. "Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
He also calls himself the light, and in another passage he calls himself the way, the truth and the life. All of these things (the way, truth, life and light) appear to be synonymous or at least closely related, and so I would expect a being that is pure life (like an angel, or a resurrected person) that they would shine like a light.
Did not also Jesus and Moses both literally shine like a light after they came face to face with God, the giver of life?
Fun fact: Did you know that human beings actually also give off a small amount of light? This is because we have a small amount of energy in us, and when you consider that energy is life, we can say that we have a little bit of life in us. Imagine how much light we would give off once we are resurrected as immortal spirits, having eternal life.
There's a lot of assumptions, and a lot of ideas you're sharing here that I simply can't agree with, and for a lot of reasons.
First your statement "Light is energy, and energy is life" is, with all due respect, not really saying anything.
When New Agey types talk about "energy", scientists rightly ask, "What do you mean by 'energy'"?
See, energy is just a fancy scientific word to describe effort or work. There's kinetic energy, there's potential energy, there's heat energy, there's electro-magnetic energy.
Visible light is a form of electro-magnetic energy; behaving as wave-particles (insert super complicated quantum mechanics here that is way outside my knowledge base).
That's not life. That's just light being light.
Besides visible light, we also speak of light in metaphorical language, Scripture does that, that's what it means when Jesus and His Church are called (and called to be) "the light of the world". It's the use of light as metaphor or simile.
Additionally we can speak of what the Church historically calls "the Uncreated Light of God". A reference to something quite incomprehensible; it's the light of the Transfiguration on Mt. Tabor, it's what is identified as the "unapproachable light" which Paul speaks of when he says that God "dwells in unapproachable light". It's the light of His Divine Glory. It's not light as we ordinarily mean light. It is the incomprehensible brilliance of the Divine Glory. It is called the "Uncreated Light" because we are not dealing with photons in material space-time; we are dealing with God and the incomprehensible and ineffable glory of God.
Furthermore, in the resurrection we do not become "spirits". Yes, the Apostle says that the first man became a living soul and the Second Man became a "life-giving spirit". That does not mean Adam, or Jesus, or any of us, aren't fully-bodied human beings both now and also in the resurrection. In the resurrection we are raised bodily from the dead, our bodies transformed from soulishness (soma psuchekos) to the Spiritual (soma pneumatikos). As according to St. Paul in Romans 8:11 that in the same way that God raised up Jesus from the dead bodily, so is God going to raise us up bodily by the power of the Holy Spirit. Thus the "spiritual body" simply means that the body is made alive by the quickening power of the Holy Spirit.
This is why it is said that the first man became a living soul (and we are presently soulish), and the Second Man a "life-giving spirit". We bear the image of the first man, Adam, in whom we have sin and death and the disordered passions or lusts of the flesh; but in Christ we have a new humanity, and will finally and fully bear the image of the Second Man, the New Man, the New Adam Jesus Christ; who is alive in the body victorious over the powers of death, and who is alive forever in a body immortal and imperishable. So, likewise, we shall bear the immortal and imperishable flesh of the Son of God.
Yes, angels are spirits. Which is why I believe I am confident that the work of God's angels "behind the scenes" as it were, remains unseen. We are, indeed, told that when we entertain strangers we may be entertaining angels unaware--I think that's amazing. But that doesn't mean every time someone talks to me that I immediately assume this person isn't a regular human being but, actually, an angel. And Scripture actually explicitly tells us that we may be interacting with angels without being aware of it.
So if even with the explicit word of Scripture I shouldn't just assume that "This is an angel"; how much more than, in the total silence of the Scriptures, should I assume that an unidentifiable visible something must be an angel, or worse, a demon?
-CryptoLutheran
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