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Your commentary is going somewhere the Scriptures are not going. There is no basis whatsoever for your arguments. You claim Revelation 20, but you are incapable of showing your teaching in that chapter. That is because it does not exist there. You force it into the text. You then try to force your beliefs upon other passages that do not mention a future millennium. They are judgment passages that talk about the judgment of the righteous and the wicked. That all occurs at the second coming. Judgment day is a day when judgement is executed. There is no thousand years of judgment. It does not teach that. It does not say anywhere that there is impending age or dispensation of “REWARD or DISAPPROVEMENT … given to the servants of the Lord Jesus.” That is your own private opinion.That it is imaginary is what you are trying to convince us of.
Show me what scripture I "added" to. I have a different interpretation of some verses which I believe is better than what you teach.
The accusation of me "adding" to scripture I reject.
But if you think I added to the text give me your example/s.
The Recovery Version which I usually quote puts in italics words in English supplied by translator for English clarity.
When I see words italicized I know that they are not in the Greek text but editorialy supplied.
Many English translations do this.
Let's look and see what italicized words are in the RcV's translation of Revelation 20:1-8.
The spacing is my own.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
And he laid hold of the dragon, the ancient serpent, who is the Devil and Satan, and bound him for a thousand years
And cast him into the abyss and shut it and sealed it over him, that he might not deceive the nations any longer until the thousand years were completed; after these things he must be loosed for a little while.
And I saw thrones, and they sat upon them, and judgment was given to them. And I saw the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God, and of those who had not worshipped the beast nor his image, and had not received the mark on their forehead and on their hand; and they lived and reigned with Christ for a thousand years.
The rest of the dead did not live again until the thousand years were completed. This is the first resurrection.
Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.
And when the thousand years are completed, Satan will be released from his prison
And will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war. Their number is like that of the sand of the sea.
I am "stuck" on what the Scripture appears to tell us, as well as I should be so "stuck."
Now below we get into to analysis we can examine.
With respect, I disagree. The teaching of Luke12:45-48 is about the preparedness of HIS SERVANTS not the whole world in general.
The whole of the world are not His servants. Many do not own Him. Many do not think of Him as their master. They do not
think about Christ's second coming because they deem Him to be dead and gone.
The saved think of Him as thier master
Do not be afraid, little flock, because your Father has been well pleased to give you the kingdom.
He is speaking to "the little flock" of His believers.
Sell your possessions and give alms; make for yourselves purses which do not become old, an unfailing treasure in the heavens, where thief does not come near nor even moth corrupts;
Selling one's possesssions will not help the one who denies Jesus is the Lord, the Son of God, died and risen.
For where your treasure is, there also your heart will be.
Only His little flock cares for heaven's existence or the value related to it.
Let your loins be girded and your lamps burning,
Such advice means nothing to the one assuming Jesus is dead, not coming again, not expected ever to return.
And you be like men waiting for their own master when he returns from the wedding feast, so that when he comes and knocks they may open to him immediately.
Ask your neighborhood athiest / agnostic / non-Christian if he is expecting a pleasant bridegroom Jesus to return from a wedding feast.
Blessed are those slaves whom the master, when he comes, will find watching. Truly I tell you that he will gird himself and will have them recline at table, and he will come to them and serve them.
Ask the unbeliever if she considers herself the slave of Lord Jesus / the servant of the Lord Jesus.
And if he comes in the second watch, or if in the third, and finds them so, blessed are those slaves.
The teaching is aimed at the little flock of those EXPECTING all these things from their Lord.
So the follow up about the discipline of lashes is not about the eternal punishment of the unbeliever.
It is about the limited punishment of the sloppy, hypocritical servant in the "little flock" who got caught by His sudden second coming.
But if that slave says in his heart, My master is delaying his coming, and begins to beat the male servants and the female servants and to eat and to drink and become drunk,
The master of that slave will come on a day when he does not expect him and at an hour which he does not know, and will cut him asunder, and will appoint his portion with the unbelievers. (vs. 45,46)
His discpline will be to be treated like the unbelievers.
His punishment is not to be the eternally perished unbeliever.
And the degree to which he should have known better influences the severighty of this punishment.
And that slave who knew his master’s will and did not prepare or do according to his will, will receive many lashes;
But he who did not know, yet did things worthy of stripes, will receive few lashes. But to everyone to whom much has been given, much will be required from him; and to whom much has been committed, they will ask of him all the more. (vs. 46,47)
Now if you wish to borrow the teaching for a gospel message to unbelievers I would not insist that
the Holy Spirit could not use it. I would preach the gospel of FIRST they need to repent and be redeemed by the blood
of the Redeemer and receive Him in resurrection as their Lord. (Luke 24:44-48)
You have more from Matthew 24:35-51 to consider. But I will stop this reply here.
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