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That's why you should consider being a Universal Restorationist.My life is no better than my unbelieving neighbor... I get no "perks" because I'm a Christian... I am not immune to disease, car accidents, deaths in the family, heart ache, job loss, and other disappointments of this life... I am in this world.. but not of this world... .. I just have knowledge of eternal paradise.
"Age-during" a nonsensical term concocted by UR-ites to make scripture support their UR assumptions.
Greek is now and has always been the language of the Eastern Greek Orthodox church. Who better than the native Greek speaking EOB translators know the correct meaning of, e.g. “aionios” and “kolasis?”
Note, in the EOB, Paul uses “αιωνιως/aionios” and “αιδιος/aidios” as synonyms, see Rom 1:20 and 1 Tim 1:17, below.
The Eastern/Greek Orthodox Bible EOB—New Testament 96The Eastern/Greek Orthodox Bible EOB—New Testament 96 can be D/L at the link above. If anyone chooses to consult the EOB version I suggest they read the preface which summarizes the extensive Greek scholarship supporting this translation.
Matthew 25:46 Then he will answer them saying ‘Amen. I tell you: as much as you did not do it to one of the least of these, you did not do it to me.' “These [[ones on the left]] will go away into eternal punishment.[κολασιν αιονιον/kolasin aiōnion] but the righteous into eternal life.
Romans 1:20 For since the creation of the world, his invisible things are clearly seen. They perceived through created things, even his everlasting [τε αιδιος/te aidios] power and divinity.
1 Timothy 1:17 Now, to the eternal [των αιωνων/tōn aiōnōn] King. immortal. invisible, to God who alone is wise, be honor and glory unto ages of ages. Amen.
https://azbyka.ru/otechnik/books/or...tament-(The-Eastern-Greek-Orthodox-Bible).pdf
.....In 1 Tim 1:17 Paul not only uses "αιωνιως/aionios" synonymous with “αιδιος/aidios,” in Rom 1:20, but also defines it by pairing it with "immortal" in the same verse.
The same word is used to describe God’s glory, His reign, His power, His kingdom, as well as our life in heaven.
Hope your post helps open the eyes of FL and St. S. They have not seen when I present them with linguistic and dictionary proof!
Here's a single verse:Three posts, hundreds of words of meaningless bloviation and not one single verse of scripture.
My belief that Jesus said many would go away into eternal punishment causes me no stress whatsoever because I am sheltered in the arms of God. I have been a Christian since LBJ was president.That's why you should consider being a Universal Restorationist.
You know what they say, "Ignorance is bliss." - lol
But seriously, my life has been much less stressful since I gave up the forever burning hell doctrine. I know that everything is going to work out in the end. I am no longer hypervigilant about the "us and them" games that everyone else is playing. (living in fear) I'm generally much more tolerant of others.
Well I a 1,000,000% convinced aionios is synonymous with aidios and both mean forever and ever without end.
But at least 2 on the thread only want to apply that when it means heaven and God, but make it a temporary thing when it comes to the lost and there confinement in the lake of fire!
I notice the lack of even a single verse from the New Testament or our Lord Jesus Christ., God said He will NOT have pity, will NOT spare, and will NOT have mercy but destroy them.
Where does God say to disobedient Israel and Judah, "I will pity, spare, and have mercy, and restore them?"
Here's a single verse:
John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
Here's a single verse:
John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
What is your point.I notice the lack of even a single verse from the New Testament or our Lord Jesus Christ.
Which is to say that for most of the people who have ever lived our Lord's sacrifice accomplished precisely nothing. This is the "Poor God..." doctrine: "Poor God, He did so want to save everyone, but He just couldn't.". I find it apalling.The Bible makes it clear and is completely unambiguous: If one wished to benefit from Jesus sacrifice- they must place their trust in Him! In this life!
Those are great arguments in favor of stoning adulterers, but that doesn't work well in a New Testament economy, does it?What is your point.
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:When Paul wrote this the only scripture was the OT. Which Paul quoted approximately 105 times.
2 Timothy 3:16 says nothing about adulterers.Those are great arguments in favor of stoning adulterers, but that doesn't work well in a New Testament economy, does it?
Greek is now and has always been the language of the Eastern Greek Orthodox church. Who better than the native Greek speaking EOB translators know the correct meaning of, e.g. “aionios” and “kolasis?”Which is to say that for most of the people who have ever lived our Lord's sacrifice accomplished precisely nothing. This is the "Poor God..." doctrine: "Poor God, He did so want to save everyone, but He just couldn't.". I find it apalling.