The Al-Fatihah is simply a repitition of the Jewish theme of the Two Ways, which Jesus also echoes in his own prayer, "lead us not into temptation, but deliver us from evil". There is no need to read something sinister into the prayer. The reptition is simply a poetic chiasm, similar to what is found in the Bible.
She's not reading anything into it, unless you want to claim the same about the Muslims who have traditionally interpreted it themselves in their own commentaries.
From the
tafsir (explanation) of Ibn Kathir, the most respected and authoritative of the medieval exegetes of the Qur'an (
considered second only to al-Tabari among the Sunni, particularly the Salafists who are most politically active):
(غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ)
(Not (the way) of those who earned Your anger, nor of those who went astray) meaning guide us to the straight path, the path of those upon whom you have bestowed Your grace, that is, the people of guidance, sincerity and obedience to Allah and His Messengers. They are the people who adhere to Allah's commandments and refrain from committing what He has prohibited. But, help us to avoid the path of those whom Allah is angry with, whose intentions are corrupt, who know the truth, yet deviate from it. Also, help us avoid the path of those who were led astray, who lost the true knowledge and, as a result, are wandering in misguidance, unable to find the correct path. Allah asserted that the two paths He described here are both misguided when He repeated the negation `not'. These two paths are the paths of the Christians and Jews, a fact that the believer should beware of so that he avoids them. The path of the believers is knowledge of the truth and abiding by it. In comparison, the Jews abandoned practicing the religion, while the Christians lost the true knowledge. This is why `anger' descended upon the Jews, while being described as `led astray' is more appropriate of the Christians. Those who know, but avoid implementing the truth, deserve the anger, unlike those who are ignorant. The Christians want to seek the true knowledge, but are unable to find it because they did not seek it from its proper resources.
This is why they were led astray. We should also mention that both the Christians and the Jews have earned the anger and are led astray, but the anger is one of the attributes more particular of the Jews. Allah said about the Jews,
(مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ)
(Those (Jews) who incurred the curse of Allah and His wrath) (5:60).
The attribute that the Christians deserve most is that of being led astray, just as Allah said about them,
﴿ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ ڪَثِيرً۬ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ﴾
(Who went astray before and who misled many, and strayed (themselves) from the right path) (5:77).
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And what does al-Tabari say about it?
Let's see:
"'Those who are astray' are those whom God has described in his revelation: 'People of the Book, go not beyond the bounds of your religion [....]."
There's a lot more at the link, but basically anyone who knows even one thing about the Islamic religion and its relation to previous religions knows that 'People of the book' is their term for Jews and Christians.
So again, there's no "reading anything sinister" into it, unless you think the two greatest commenters on the meaning of the Qur'an are "reading something into it", in which case, Muslims very much disagree with you.
Can we all stop accusing others of things they aren't doing in order to make Islam sound better than it is, please?
When, not if, the Western world is overrun with calls for Shari'a from within its own governments, it will be because this baffling reflexive need of well-meaning people to hide the truth of the content and meaning Islamic sources from the general public led to more and more religious illiteracy until everyone has lost their sense of there being any difference between religions or the outcomes of embracing one over the other.