Hi Discipler nice to see you and have a chat.
Acts 15 does not teach that God has one set of laws for Jewish Christians and another set of laws for gentile Christians. Gentiles are now grafted in to God's ISRAEL (Romans 11:16:27)
ROMANS 9:6-8 [6], FOR THEY ARE NOT ALL ISRAEL WHICH ARE OF ISRAEL,: [7], NEITHER, BECAUSE THEY ARE THE SEED OF ABRAHAM, ARE THEY ALL CHILDREN: but in Isaac shall thy seed be called <Christ> [8], That is, THEY WHICH ARE THE CHILDREN OF THE FLESH, THESE ARE NOT THE CHILDREN OF GOD: BUT THE CHILDREN OF THE PROMISE <those who believe> ARE COUNTED FOR THE SEED.
God's ISRAEL are all those in CHRIST that have been given a NEW HEART according to the NEW COVENANT promise...
ROMANS 2:28-29 [28], FOR HE IS NOT A JEW WHICH IS ONE OUTWARDLY; NEITHER IS THAT CIRCUMCISION, WHICH IS OUTWARDS IN THE FLESH: [29], BUT HE IS A JEW WHICH IS ONE INWARDLY; and CIRCUMCISION IS OF THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER; whose praise is not of men, but of God.
In the NEW COVENANT all those in Christ are are God's ISRAEL...
COLOSSIANS 3:11 [11], WHERE THERE IS NEITHER JEW NOR GREEK circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: BUT CHRIST IS ALL IN ALL.
ROMANS 10:11-13 [11], For the scripture saith, Whosoever believeth on him shall not be ashamed. [12], FOR THERE IS NO DIFFERENCE BETWEEN JEW OR GREEK: for the same Lord over all is rich unto all that call upon him. [13], FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED.
.............
ACTS 15 is not telling gentile believers that they are now free to break God's 10 Commandments.
You need to go back to the CONTEXT of the chapter to understand what ACTS 15 is talking about here to define the topic of conversation that the chapter is trying to address. Let's determine the topic of conversation and the question that the chapter is trying to decide on.
ACTS 15:1:21
[1], And certain men who came down from Judea taught the brethren, and said, Except you be circumcised after the manner of Moses, you cannot be saved.
...........
NOTE: ACTS 15:1 is the question that needs to be answered and the topic of conversation and CONTEXT of the chapter of ACTS 15. Here we have Jewish believers coming to Paul and Barnabas saying if the new GENTILES believers are not circumcised and made proselytes then they cannot be saved. This is the chapter context and issue of contention.
...........
[2], When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
...........
NOTE: ACTS 15:2 there was much arguing over the claims of the Jewish believers who are claiming that unless the gentiles are circumcised they cannot be saved. They then determined that Paul and Barnabas must go to Jerusalem to the Apostles and elders ABOUT THIS QUESTION. Which question? Weather your salvation depends on being CIRCUMCISED.
They then travelled to Jerusalem about this question to determine if new gentile believers needed to be CIRCUMCISED in order to be saved. Once they got to Jerusalem, the question was then asked and the discussion continued with the Pharasees stating their cas first..
...........
[5], But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.
...........
NOTE: KEEP in mind here the question was never over if gentile believers should obey God's 10 Commandments but to keep the Shadow laws of Moses, in this case CIRCUMCISION as a means of salvation.
...........
[6], And the apostles and elders came together to consider this matter.
[7], And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
[8], And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us;
...........
NOTE: After much discussion between the Apostles, Peter then rose up showing that God gave the gentile believers the Holy Spirit being uncircumcised.
...........
[9], And put no difference between us and them, purifying their hearts by faith.
[10], Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
[11], But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
...........
NOTE: They came to the conclusion then that salvation is not by being circumcised but be what circumcision pointed to. A new heart by faith. This is made plain latter in other scripture written by PAUL here...
ROMANS 2 [25] For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision. [26], Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27], And shall not uncircumcision which is by nature, if it fulfils the law, judge you, who by the letter and circumcision do transgress the law? [28], FOR HE IS NOT A JEW, WHO IS ONE; NEITHER IS THAT CIRCUMCISION, WHICH IS OF THE OUTWARD FLESH: [29], BUT HE IS A JEW WHICH IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN BUT OF GOD.
If ACTS 15 was talking about the 10 Commandments then Pauls writings in to the CORITHIANS do not make any sense.
1 CORITHIANS 7 [19] CIRCUMCISION IS NOTHING, AND UNCIRCUMCISION IS NOTHING, BUT THE KEEPING OF THE COMMANDMENTS OF GOD.
The scripture above is a contradiction of how some interpret the outcome of ACTS 15
You do not believe brother Der Alter, that we are now free to break any of God's 10 Commandments now do you?
...........
[12], Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.
[13], And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
[14], Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[15], And to this agree the words of the prophets; as it is written,
[16], After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[17], That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
[18], Known unto God are all his works from the beginning of the world.
[19], Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:
[20], But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood.
[21], For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.
.................
CONCLUSION So the conclusion of the matter. v19-20 We are not to trouble the new gentile believers with CIRCUMCISION as a means of salvation. They are new converts they will learn more about God as Moses is preached when? EVERY SABBATH. WE just tell the new believers because they will be learning every Sabbath to abstain from defilements of idols, and from fornication, and from things strangled, and from blood.
Hope this helps.