Anyone can make the Bible say almost anything they want it to by quoting selective verses out-of-context.
I read Rom 11, I read the rest of Romans too.
Romans 11:4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
Romans 11:5 So too, at the present time there is a remnant chosen by grace.
God has reserved only a remnant not all Israel.
That's referring to the "present time" in the past over 1900 years ago when Paul wrote that, hence irrelevant to the topic of any future or final destinies to our time in 2018 A.D..
Romans 11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
Romans 11:22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
Romans 11:23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
The converse of vs. 23 is "if they persist in unbelief they will not be grafted in."
Notice there is "sternness" to those who fell, the unbelievers, not endless sadistic tortures.
Obviously unbelievers are not grafted in. Not until they believe. "God is able to graft them in again".
Romans 11:32 For God has bound everyone over to disobedience so that he may have mercy [ἐλεέω] on them all.
eleeō the word translated "may have mercy" is an aorist, active, subjunctive. The subjunctive is the mood of possibility and potentiality not certainty.
When the subjunctive occurs with the particle hina, as in Rom.11:32 & Gal.2:16, for examples, it does not indicate "possibility & potentiality" but rather "purpose or result". "When hina is used with the subjunctive, the mood changes from one of possibility or probability, to one of purpose or result."
http://salvationbygrace.org/current-qa/understanding-a-hina-clause/
“nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.” (Gal.2:16, NASB)
"Again, “may” here is an idiomatic way of translating purpose in English. The purpose of belief is justification. Indeed, one can also see here the hina clause being used to indicate result. Paul, by using the subjunctive, is not intending to communicate any kind of uncertainty with regard to justification. Rather, by using the subjunctive in a hina clause, he is proclaiming that our faith in Christ has its purpose in our justification, and also has its end result in our justification."
http://salvationbygrace.org/current-qa/understanding-a-hina-clause/
Romans 14:9
(9) For this very reason, Christ died and returned to life so that he might be the Lord [κυριεύω] of both the dead and the living.
kurieuō the word translated "might be the Lord" is aorist, active, subjunctive the mood of possibility and potentiality not certainty.
Again, as with Rom.11:32 above, you ignore the use of the particle hina:
"When hina is used with the subjunctive, the mood changes from one of possibility or probability, to one of purpose or result."
http://salvationbygrace.org/current-qa/understanding-a-hina-clause/
Romans 2:7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
Romans 2:8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
The converse of "immortality and eternal life" is "not eternal life, not immortality." And FYI in this verse Paul clearly defines or describes "aionios zoe" as eternal life, not "ages" by pairing it with "immortality."
Already refuted many times before, e.g.:
https://www.christianforums.com/thr...os-based-on-aion.8040292/page-2#post-72110302
Romans 2:9
(9) There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
Trouble and distress for every human being who does evil, not salvation after death. How did the Roman gentile and Jewish Christians understand this? Do you think they were sitting around telling each other, "It's alright if we do evil we are all going to get saved anyway?"
Trouble & distress, not endless, pointless, insane, hopeless, sadistic tortures.
If God wished to express endless trouble, pain, distress or punishment, then Scripture would have used expressions such as "endless", "no end" & "never be saved" as per:
http://www.city-data.com/forum/chri...scripture-expresses-endless-duration-not.html
Scripture didn't use the best words & expressions to describe endlessness in regards to punishment, because Love Omnipotent didn't believe in endless punishment.
Romans 2:12
(12) All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
Those who "sin apart from the law will ...perish." Where is that everyone will be saved no matter what? Do you think the Roman gentile and Jewish Christians were saying to each other "We are not going to perish, we are all going to be saved."
The "perishing" takes place on a single "day", not forever and ever:
Rom.2:16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
The word "perish" is the same Greek word used of the prodigal son who was "lost" and later found, who was dead & became alive again. So those who "perish" can be saved. Is anything too difficult for Love Almighty?
Romans 6:16
(16) Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
"Slaves of sin...leads to death." Where is the "everyone will be saved no matter what?"
Romans 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,
The converse of this "There is condemnation for those who are not in Christ."
Condemnation, not endless pointless, sadistic condemnation.
Rom.8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom.1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Worthy of death, not endless tortures or endless annihilation.
Romans 11:14 in the hope that I may somehow arouse my own people to envy and save some of them.
Paul hopes that he might save some of his people, not all.
Paul was only one man & could only be used to save a limited number of people in this mortal life while they & he were still alive. Therefore that verse doesn't address the subject of postmortem salvation, final destiny or universalism. Furthermore, Paul doesn't say some will "never" be saved, nor deny that all will eventually be saved. Neither does he address in Rom.11:14 what he is hoping to save people from, i.e. he doesn't say "save some from endless tortures" or "save some from the lake of fire" or "save some from an eon in Gehenna".
Rom.11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath imprisoned them all in unbelief, that he might have mercy upon all.
36 For out of him, and through him, and into him - all: to whom be glory into the eons. Amen.
Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."
Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
Therefore there is salvation after death. And corrective punishment.
Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.
"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).
For how "many" (not few) did He "bear their iniquities"? All.
https://www.tentmaker.org/books/hope_beyond_hell.pdf