- Jul 22, 2014
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One problem with trying to use that passage as well as a number of other passages to refute OSAS is you need to prove that the "Once Saved" actually occurred. You could speculate that because it says "servant" (actually "evil servant"), therefore that evil servant was saved, which doesn't necessarily follow.
The thing with OSAS is that it's based on clear and explicit statements, like 1John 2:19
They went out from us, but they were not of us.
For if they had been of us (ONCE SAVED)
they would have remained with us (ALWAYS SAVED)
But their going out showed that none of them belonged to us.
Notice the verse speaks of "us" and "them", both associated with the Christian community. Now while it is against the rules of these forums to suggest that not all "Christians" are "Real Christians", the letter of 1John, among other scriptures, speak explicitly of that very distinction.
"This is how we distinguish between who the children of God are and who the children of the devil are: (among the Christian community) Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother." 1John 3:10
Likewise with regards to a lot of Jesus' parables, like the Matthew 13 parables on nominalism. But people who read the Bible like I do eventually get banned from these forums for such statements and so you're not likely to hear this viewpoint very much in these forums.
Yet, you are saying these believers that began with them were not true believers because they did not continue with them; Or are you saying they were never professing believers in Christ to begin with?
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