Are they just using each other?
Certainly they are lusting after each other, which is forbidden in Leviticus 18:22. I suspect they have affection for each other.Are they just using each other?
Certainly they are lusting after each other, which is forbidden in Leviticus 18:22. I suspect they have affection for each other.
God told us not to engage in homosexual activity. He had a reason.We don't look to Leviticus for a useful guide.
1. Burning any yeast or honey in offerings to God (2:11) [Normal penalty.]
2. Failing to include salt in offerings to God(2:13) [Normal penalty.]
3. Eating fat (3:17) [That one’s “a lasting ordinance for the generations to come, wherever you live.” All fat is to be saved for offerings to God. Normal penalty.]
4. Eating blood (3:17) [Normal penalty]
5. Failing to testify against any wrongdoing you’ve witnessed (5:1) [“They will be held responsible.”]
6. Failing to testify against any wrongdoing you’ve been told about (5:1) [Which sounds like hearsay. At any rate, “they shall be held responsible.”]
7. Touching an unclean animal (5:2) [NIV translates this as touching “the carcass” of an unclean animal. So if Rover dies, or you’re a worker in a pork plant, you’re in trouble here. Normal penalty.]
8. Carelessly making an oath (5:4) [Even if you don’t realize you have. Normal penalty.]
9. Deceiving a neighbour about something trusted to them (6:2) [Return the item and a 20% penalty, plus normal penalty.]
10. Finding lost property and lying about it (6:3) [Return the item and a 20% penalty, plus normal penalty.]
11. Bringing unauthorised fire before God (10:1) [God will smite you.]
12. Letting your hair become unkempt (10:6) [“You will die” and God will be angry at everyone. May only apply to the priesthood.]
13. Tearing your clothes (10:6) [“You will die” and God will be angry at everyone. May only apply to the priesthood.]
14. Drinking alcohol in holy places (bit of a problem for Catholics, this ‘un) (10:9) [“You will die.” May only apply to the priesthood.]
15. Eating an animal which doesn’t both chew cud and has a divided hoof (cf: camel, rabbit, pig) (11:4-7) [“You will be unclean.]
16. Touching the carcass of any of the above (problems here for rugby) (11:8) [“You will be unclean.”]
17. Eating – or touching the carcass of – any seafood without fins or scales (11:10-12) [“You will be unclean.”]
Leviticus 18:22, which forbids homosexuality, is a commandment meant for everybody, not an ordinance, statute, decree, or law meant just for the Jews. It takes a little wisdom, but it's not that hard to recognize a commandment.We don't look to Leviticus for a useful guide.
1. Burning any yeast or honey in offerings to God (2:11) [Normal penalty.]
2. Failing to include salt in offerings to God(2:13) [Normal penalty.]
3. Eating fat (3:17) [That one’s “a lasting ordinance for the generations to come, wherever you live.” All fat is to be saved for offerings to God. Normal penalty.]
4. Eating blood (3:17) [Normal penalty]
5. Failing to testify against any wrongdoing you’ve witnessed (5:1) [“They will be held responsible.”]
6. Failing to testify against any wrongdoing you’ve been told about (5:1) [Which sounds like hearsay. At any rate, “they shall be held responsible.”]
7. Touching an unclean animal (5:2) [NIV translates this as touching “the carcass” of an unclean animal. So if Rover dies, or you’re a worker in a pork plant, you’re in trouble here. Normal penalty.]
8. Carelessly making an oath (5:4) [Even if you don’t realize you have. Normal penalty.]
9. Deceiving a neighbour about something trusted to them (6:2) [Return the item and a 20% penalty, plus normal penalty.]
10. Finding lost property and lying about it (6:3) [Return the item and a 20% penalty, plus normal penalty.]
11. Bringing unauthorised fire before God (10:1) [God will smite you.]
12. Letting your hair become unkempt (10:6) [“You will die” and God will be angry at everyone. May only apply to the priesthood.]
13. Tearing your clothes (10:6) [“You will die” and God will be angry at everyone. May only apply to the priesthood.]
14. Drinking alcohol in holy places (bit of a problem for Catholics, this ‘un) (10:9) [“You will die.” May only apply to the priesthood.]
15. Eating an animal which doesn’t both chew cud and has a divided hoof (cf: camel, rabbit, pig) (11:4-7) [“You will be unclean.]
16. Touching the carcass of any of the above (problems here for rugby) (11:8) [“You will be unclean.”]
17. Eating – or touching the carcass of – any seafood without fins or scales (11:10-12) [“You will be unclean.”]
Putting these texts to the side, we are left with three references, all of which unequivocally condemn homosexuality. Leviticus 18:22 states the principle: "You [masculine] shall not lie with a male as with a woman; it is an abomination." The second (Lev. 20:13) adds the penalty: "If a man lies with a male as a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them."
Such an act was considered as an "abomination" for several reasons. The Hebrew prescientific understanding was that male sperm contained the whole of nascent life. With no knowledge of eggs and ovulation, it was assumed that the woman provided only the incubating space. Hence the spilling of sperm for any non-procreative purpose -- in coitus interruptus (Gen 38:1-11), male homosexual acts or male masturbation -- was considered tantamount to abortion or murder. (Female homosexual acts and masturbation were consequently not so seriously regarded.) One can appreciate how a tribe struggling to populate a country in which its people were outnumbered would value procreation highly, but such values are rendered questionable in a world facing total annihilation through overpopulation.
In addition, when a man acted like a woman sexually, male dignity was compromised. It was a degradation, not only in regard to himself, but for every other male. The patriarchalism of Hebrew culture shows its hand in the very formulation of the commandment, since no similar stricture was formulated to forbid homosexual acts between females. And the repugnance felt toward homosexuality was not just that it was deemed unnatural but also that it was considered unJewish, representing yet one more incursion of pagan civilization into Jewish life. On top of that is the more universal repugnance heterosexuals tend to feel for acts and orientations foreign to them. (Left-handedness has evoked something of the same response in many cultures).
Some of the most ignorant people in the world are Bible "scholars." If you want to understand the Lord, you obey his commandments. Reading the same words over and over, twisting them to agree with your agenda, makes you popular, but doesn't get you into heaven.Here is a comment by the bible scholar, the late Walter Wink, on the verse above:
I think the Lord is much more merciful to homosexuals than he is to religious leaders who pander.Ad hominem.