The perfection we earn is in Christ and not our own acts. Jesus presents us as his bride. He sanctifies us we don't sanctify ourselves. He has begun a good work in us and will complete it. Nevertheless I live yet not I but Christ liveth in me. And the life I live in the flesh I live by the faith of the son of God who.loved me and gave himself for me.
Jesus is at work in us sanctifying and justifying those who walk after him. We can choose to walk in Christ's work in us or we can choose to walk in sin. If we we choose to continually wilfull sin then there remains no more sacrifice for us only fiery judgement because we have rejected Christ's sacrifice.
But we must be very careful not to attribute a singular act as walking in sin. Every single act we do is deliberate and wilful because we have the Holy Spirit with in us and we are a new creature. The difference is that the act can be a momentary failure and a momentary weakness that does not doom us to eternal judgment. Why? Because we are not walking in sin, but are walking in Christ and when we sin we know it from the Holy Spirits conviction and we repent of it. God knows our hearts and he does not just judge our actions but our hearts. Man looks on the outward appearance but God looks on the heart. So if we fail God sees all and he sees Christ in us our hope of Glory and he knows our sorrow for our failure and will forgive is our sins and cleanse us from ALL UNRIGHTEOUSNESS.
No there is no license to sin. That is complete violation of Grace. As Paul says shall we continue in sin that grace may abound? God forbid! For in doing so we turn from a slave of righteousness to slave of UNRIGHTEOUSNESS.
But we are better than that. A single sin does not have to be our downfall. We are better than that for we have Christ in us. I don't have to do that. I am justified and in the process of sanctification. I am better than that sinful act. I don't have to live in it. I can move on from it. It does not doom me or control me or take away my salvation.
We were once foolish, disobedient, deceived, and slaves to our desires and various pleasures too. We were spending our lives in evil behavior and jealousy. We were disgusting, and we hated other people.But “when God our savior’s kindness and love appeared,he saved us because of his mercy, not because of righteous things we had done. He did it through the washing of new birth and the renewing by the Holy Spirit,which God poured out upon us generously through Jesus Christ our savior.So, since we have been made righteous by his grace, we can inherit the hope for eternal life.”This saying is reliable. And I want you to insist on these things, so that those who have come to believe in God might give careful attention to doing good. These things are good and useful for everyone. - Titus 3:3-8
Bible Gateway passage: Titus 3:3-8 - Common English Bible
We have been made righteous by his grace. Not by our works. Our works show our faith. But works is always a continuous action. One good work can be done by anyone. Continuous good works show our commitment to faith in Christ. One sinful act can also be done by anyone, but it does not negate the continuous good works and faith of our lives. Just like one good work.does not negate a continuous sinful lifestyle and make one righteous.
This is simply not true.
Jesus says, “Be ye therefore
perfect, even as your Father which is in heaven is
perfect.” (Matthew 5:48).
James says, “If any man offend not in word, the same is a
perfect man, and able also to bridle the whole body.” (James 3:2).
The author of Hebrews says, “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you
perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen” (Hebrews 13:20-21).
Sinless Perfectionism is the goal for a believer’s life. For Paul says, “Not that I have already obtained it [this goal of being Christlike] or have already been made
perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.” (Philippians 3:12 AMP).
Jesus says, “The disciple is not above his master: but every one that is
perfect shall be as his master.” (Luke 6:40).
Paul says, “Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand
perfect and
complete in all the will of God.” (Colossians 4:12).
Paul says, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be
perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16-17).
James says, “But let patience have her
perfect work, that ye may be
perfect and entire, wanting nothing.” (James 1:4).
James also says, ““Seest thou how faith wrought with his works, and by works was faith made
perfect?” (James 2:22).
Jesus says, ““Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works
perfect before God.” (Revelation 3:2).
Paul says, “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit,
perfecting holiness in the fear of God.” (2 Corinthians 7:1).
Paul says, “And may the Lord make you increase and abound in love for one another and for all men, even as we do for you. To this end may He establish your hearts to be
blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.” (1 Thessalonians 3:12-13 MEV).
Paul says, “This work must continue until we are all joined together in the same faith [or all reach unity in the faith] and in the same knowledge of the Son of God. We must become like a mature person [or the perfect Man; Christ], growing until we become like Christ and have his
perfection [ to the measure of the stature of Christ’s fullness ].” (Ephesians 4:13 EXB).
Paul says, “It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone
perfect in Christ” (Colossians 1:28 NABRE).
Paul says, “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved
blameless unto the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23).
Paul says, “...even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church,
not having spot, or wrinkle, or any such thing; but that it should be holy and
without blemish” (Ephesians 5:25-27).
Paul says, “That ye may be
blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” (Philippians 2:15).
John says, “But whoso keepeth his word, in him verily is the love of God
perfected: hereby know we that we are in him.” (1 John 2:5).
Real world example:
An alcoholic can condone his alcohol by him saying he can drink occasionally on his way to being sober free. But he will never be sober free because he has no intention of stopping.
If GOD is perfect in all He does, then why cannot GOD perfect a believer while they still live?
Are they saying they are more powerful than GOD?
For why would a person want to continue in sin on any level?
For if a person knew of a way to stop sinning so as to please God, why would they not want to take that chance?
For would not the opposite of Sinless Perfectionism be Sinful Imperfectionism? Is there such a thing as a “sinning saint”? What about a righteous sinner?
But some will object and say they believe that they are for living righteously. But how much should one live righteously? Are we to live righteously at about 90%? How about 80%? 75%? 20%? Is there a percentage that we do not cross the line at?
In other words, a person cannot be perfect as Jesus commands of them if they are thinking they will always sin in this life as a part of some uncontrollable sin nature. The word "perfect" is tied many times to a particular righteous action and not to just having a belief on Jesus.
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