EO & evolution

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Care to elaborate?

I will re-iterate since you seem to always ONLY target me, continuing to live in denial that I'm the only one irritated by your posting style...

Rusmeister started it, did he not, when he commented on the endless links and Youtube videos. I only joked about it with him, YET YOU only target me and feel persecuted.

RobNJ also commented on it, yet he's good to go!

Gurney joins in, and stop the presses! Let's talk trash on old gurns and how he is hated in PM's by Thekla and Dorothea.

I'm not naïve, people talk in PM's. Got it. But I find it exceptionally tacky and unnecessary to expose people for saying things about another poster on here. Perhaps Thekla or Dot did say they find me to be a horrible human being? Perhaps! But I'm not so sure they'd appreciate you repeating what they said or paraphrasing it. Perhaps they told you they find Gurney a total pain in the [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] IN CONFIDENCE! Is gossip good or the Christian ideal? No way. Have many if not most of us done it to some degree on CF? Absolutely. Should it be put "out there" to smear somebody or betray trusts? Probably not.

And again the extreme irony of your post here, as usual, is that you contradict yourself. You tell Kylissa that, if she wants to know what Thekla and Dot think, go ask them, go straight to the horse's mouth...BUT THEN you go on, as usual, rambling putting words in those ladies' mouths being their spokesperson. Hilarious!

If you really wanted to take the "high road" here, as you seem to claim, and if you really found me as repugnant and intellectually inferior as you imply, then you'd stop replying and just let things die. If you truly "don't care" what I say, you wouldn't keep the debate going. But you do....

I think it's tacky to air dirty private laundry in here personally.

I'm waiting for you to issue a passionately upset reply to RobNJ and Rus also, to be intellectually honest, G x2, X squared.

Gxg (G²);65907077 said:
The same people speaking on "gossip", unfortunately,already have it where PMs were shared by them to other posters that focused on discussing others - if being real on the matter. It'd be rather easy to do so, which would be unfortunate. Thus, it'd always be beneficial to not protest too much when not dealing with the whole scenarios.
 
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I want to be careful here. It's not my place to correct anyone.

I'm just saddened when there is a divisive scenario building, and this looks like it can very much be one.

I think there are particular problems when "pm's by other unnamed people" are mentioned, because that can lead to suspicion of virtually everyone. :(

The alternative is public or private checking with individuals (did you say xyz about me?) - or else try to just ignore suspicions but then they can come back to haunt relationships and damage trust between brothers and sisters.

I just have a feeling if this happened in Church, Father M. would be sure to address it, and then be quick to restore all relationships afterwards.

We just don't need a lack of trust between us? Maybe I'm being too idealistic, and I know with human beings, things come up.

I stayed to help "the cranky lady" after Church today, and had to bite my tongue to keep from saying something sharp back to her, and that's not like me - but I know I can fail that way. I know we are human, imperfect, and our rough edges rub each other the wrong way sometimes.

I'm just anxious to get them worked out, with a minimum of damage. But in this case I lack the wisdom, as well as any authority. I treasure TAW, and for the sake of being pleasing before God, wish for peace and trust.
 
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And so it continues with going further away from what the OP was focused on - but for the sake of the lurkers...

Care to elaborate?

I will re-iterate since you seem to always ONLY target me, continuing to live in denial that I'm the only one irritated by your posting style...

Rusmeister started it, did he not, when he commented on the endless links and Youtube videos. I only joked about it with him, YET YOU only target me and feel persecuted.

RobNJ also commented on it, yet he's good to go!

Gurney joins in, and stop the presses! Let's talk trash on old gurns and how he is hated in PM's by Thekla and Dorothea.

I'm not naïve, people talk in PM's. Got it. But I find it exceptionally tacky and unnecessary to expose people for saying things about another poster on here. Perhaps Thekla or Dot did say they find me to be a horrible human being? Perhaps! But I'm not so sure they'd appreciate you repeating what they said or paraphrasing it. Perhaps they told you they find Gurney a total pain in the [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] IN CONFIDENCE! Is gossip good or the Christian ideal? No way. Have many if not most of us done it to some degree on CF? Absolutely. Should it be put "out there" to smear somebody or betray trusts? Probably not.

And again the extreme irony of your post here, as usual, is that you contradict yourself. You tell Kylissa that, if she wants to know what Thekla and Dot think, go ask them, go straight to the horse's mouth...BUT THEN you go on, as usual, rambling putting words in those ladies' mouths being their spokesperson. Hilarious!
...

I think it's tacky to air dirty private laundry in here personally.
:dontcare:


Seriously,

IMHO it'd behoove you to please save the drama for someone caring to watch it - for it really should be beneath believers to do. I already talked with them openly (Facebook as well awhile ago) and spoke here with them on the forum and CF (both on profile and threads) so it's not hidden what was said in regards to not taking seriously a lot of the reactions people do. Thus, even attempting to assume it was a matter of people saying "gurney is a horrible person!!!" is needless - what was addressed was not taking seriously everything people react over when it comes to the facts. It has always been a foot note since the focus is on what we have in common with each other and the things we learn on....

Reductio ad absurdum is never a good way to make a point - and resorting to it doesn't do anything.

Not everyone disagreeing with gurney is about "persecution/targeting" ...that entails the mindset of a martyr and you're not worth that much time for folks to do so :satisfied: . Moreover, as said before, it is a lack of addressing facts whenever one chooses the path of exaggerating past what actually happens - if I had to give a list of each/every conversation not matching up with anything you said (including times I did comment on where you HAD good things to say), ithere are plenty. Some basics for lurkers:

Of course it'll always be humorous how quickly mood changes one's antics - for there were links/videos given before ...and PLENTY of moments where words (from you and others) were shared on "That's amazing" or "Awesome!"....if you agreed with it and were paid attention to. I don't really expect one to actually square with that - for if it was an issue then, one needed to drop pretense since that's exactly what the comments would be. However, if one appreciated it and consistently commented on it, then one would need to deal with where there is not truly an image being accurately presented.

With the inconsistencies in argumentation, others have already spoken on it openly before and it's nothing new. I already spoke to Dot and Thekla multiple times before when it comes to not worrying - and they've already spoken before openly here (noting multiple times where they actually focused on postings you claim no one cares fo - be it here, here or here or here for quick examples) and why they don't like some of the actions in immaturity with being quick to excessively criticize whatever one doesn't like as if that's Gospel.

They know the difference between people placing video references up (or links) and others claiming in needless exaggeration "he endless links and Youtube videos!!" as if that is what happens in EVERY response - for that is not charitable nor avoiding slander Biblically. They understand the issue of how often they have had to deal with you or others placing up videos/long postings and justifying it because (in your own view/preference) it's "Acceptable" despite where many others were not cool with it. No one is going to ever put up with a "Do as I say, Not as I do" mindset which is goes against what the saints have noted when it comes to actually being gracious with others in the same others already give you grace - and others have already spoken on the matter directly.

Thus, it is why others continue writing EXACTLY AS they always have and have been encouraged to do even as you may choose to harp on the matter. People choose to ignore the accusations - and for casual lurkers, they are thankfully able to keep up with all instances where the same accusations DON'T line up with reality since some things tend to get forgotten with threads piling up.


Proverbs 18:17
17 The first one to plead his cause seems right,
Until his neighbor comes and examines him.​

It is not hidden - except to anyone choosing to ignore it. It may be a shock to you - but that's good if it actually makes you pay attention to the fact that not everyone sees things as you do.

If anyone places words in their mouths (i.e. Dot, Thekla, etc.), it is only those who choose to not keep up with what they've already said - or actually ask them what they think directly. People can ask them on their profile - or PM them to see where the references in discussion were openly. Or go to Facebook where we chat as do other posters here.

And as said before, it's not really a problem to pull out PMs for verification on where there's a good bit of inconsistency in all of what you say. I don't care to since it'd be an embarrassment to you (as you've already done so with me/others SEVERAL times before with ease where there was blasting anyone you didn't like) - so trying to act innocent in public. If you were that adamant against it, one would be quick to actually acknowledge where they did it and did not intend to do so again. Otherwise, it tends to reflect Luke 18 on the Publician vs. the Tax Collector in what one chooses to proclaim.


Bottom line, it is no real surprise when one chooses to over-react the moment they are unable to handle criticism even while they are more than comfortable giving it however they see fit. It was already tacky choosing to not know when to keep commentary to oneself (as it concerns unwholesome talk/mocking without restraint) - as several other Orthodox have long noted whenever it has occurred to them as well from you - and as long as that doesn't get addressed, it's a distraction from actually dealing with issues.

... if you really found me as repugnant and intellectually inferior as you imply, then you'd stop replying and just let things die. If you truly "don't care" what I say, you wouldn't keep the debate going. But you do....
Reading into comments tends to indicate one wishes to see what they want. It's not a good choice - but one that people make nonetheless.

People don't automatically assume others are intellectually inferior (your words) simply because of not generally following what others say or taking it seriously. And as one brings up the accusation, it warrants addressment since it's rather apparent having my approval is something you seem very intent on gaining. It really shouldn't matter whether I follow you or not....

But as said before, what you say is inconsequential - I don't look to it for Orthodoxy with regards to practice anymore than I would with others who are overly zealous as converts or bringing in fundamentalists mindsets instead of focusing on enjoying - From Thekla to Dorthea to Joshua G. to Daughter of Ararat to AV1 to Ortho Cat to seashale76 to Ignatius21 and several others others in the Eastern Orthodox world AS WELL as those in the Oriental Orthodox world too. They have enough sense knowing what Orthodoxy is truly about - we enjoy connecting on how Oriental Orthodoxy and Eastern Orthodoxy are BOTH Orthodox with regards to the Holy Orthodox Church. I am glad for other Orthodox brothers and sisters in Faith , who love to truly exchange ideas/process on the Early Church and all its practices, TRuly mutual in desire for edification and knowing how to be relaxed when online (since they know how to agree to disagree agreeably) - I'm glad for the full respect we have with one another on multiple levels and where we encourage one another in Orthodoxy - and their lifestyles are ones I can honestly respect in all areas. This is not to say I don't have respect for you in certain points - or that we're not really able to have common ground on others. But honestly, You are not someone worth paying attention to in general - thus, why I tend NOT to follow your postings. Period.

If something of interest does come up, cool - but in general, it's not a focus. More specifically, IMHO, it seems more so that your own feelings are hurt whenever I don't really give any credibility to what you say or follow it as much as you think you're warranted.


Notice when he makes fun of you, you call it a "roast," but when I joke about your War and Peace posts, I get the full persecution bullying reaction! Interesting....And by the way, did you notice that in this thread when I was originally joking about your inability to write short posts, it was NOT me who brought it up, but rusmeister! He also got a free pass....
Not certain what the obsession is in being unable to move past focusing on others and actually focusing on the OP. It gives the impression one must seek affirmation from others who have already noted it not a priority what's said. Praying for you to find the affirmation you're seeking :kiss::groupray: ...but as it concerns the issue, a "roast" is actually funny when it comes up so often and tends to be ironic. It also tends to be funny when it's the case that people don't choose to be overly-sensitive when it's done back.

Talking about being concise for once over the years is way off - but the comment gave me a chuckle nonetheless. However, interjecting randomly on the issue before anything of the sort was even done tends to lose humor. Like I said, it already occurred not too long ago when Philothei commented on appreciating some videos I sent (as noted before) in response to one given by Yeshua Ha Derek....right after it seemed you felt compelled to announce your own inability to check them out/proclaim (without evidence) that "No one checks those out!!"
. People get it already as it concerns being unable to resist mocking what one is not able to handle as others can.

Moreover, it's rather silly claiming people got a "free pass" - for rus didn't get a "free pass" on anything since he was addressed directly on the matter in the same post of #273 alongside you as others have done before.

Moreover, as said before when you attempted another attempt at shots, people did a bit of jesting back with you - only you alone chose to make it into a point of drama as if it's that big of a deal. Like I said earlier, this was already done before in #68 when unable to take jesting but only being able to speak it out as they see fit.....and it already happened with others as well (most notably with Yeshua Ha Derek when mocking him for his use of "Yeshua" in exaggerations of "Judaizing!!!" rather than dealing with other Orthodox from different cultures - and hen proceeding to rant on where you were offended when he noted it was insensitive . Other times beside that..

If one cannot handle it, one needs to not give it. It's a basic concept we tell others as Youth Workers and in the Education system. It applies here as much as anywhere else. If one wants to do jesting, they're free to do so - but to do so and try claiming others doing so back are wrong for it is not consistent. It is never warranted to even try teasing when one cannot show basic respect for who others are and learn to encourage MORE than taking time to simply mock. As I've noted to you before, this is a basic within West Indian/Latino culture - we love to joke ..but there's a fine line between doing so with permission (from people saying you're close enough for it) and thinking oneself entitled to doing it at every turn when you're not even good friends - which will likely get you into a fight VERY quick. It can be addressed rather easily, of course, when there's truly respect.
,
It is what is is, Bruh - and again, if you want the last word, by all means (Proverbs 20:3).

Hoping we can get back to the OP.
 
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Hi, G.
What you linked to is the longest I write as a rule here - and it's essentially three paragraphs with no lengthy quotes or mass of YouTube videos.
If you're including Gurney's lengthy quoted post in mine, I can see why it looks long - but it's mostly not me. Comparing that kind of length to what you post shows a lack of awareness of how long your own posts are - which generally dwarf mine.
Rus,

What was linked to was a sample - not the complete picture, seeing that you've already gone past that multiple times and others have noted it. Talking on mass of YouTube is distraction from the fact where one does equivocation, especially when it comes to masses of Chesterton quotes/links or verbosity on your part and doing the continual "Read Chesterton" press on the matter others have noted before. This also goes for many things which are 5-6 paragraphs (more here, here, here, here, here and multiple other instances) - with others saying it still takes a good bit to read, some doing so and others not so much. Others have multiple times done the same with me - and no amount of dodging is going to change that simple reality other posters have pointed out when they note that they don't care to read everything you write currently nor do they think you're the standard for not writing long. Not acknowledging that will always be a lack of awareness of where one already deals in being unable to see where no one universally accepts the image of your own postings/styles being different than you claim of others - AND they dwarf many others who've spoken already.

Additionally, it is falsehood trying to assert a strawman argument of every post having MASS of YouTube when there are multiple ones that don't - if one can't even engage in getting the facts right with actual demonstration, one has zero business speaking on the issue since they go into without addressing reality.

It helps to deal honestly with yourself before presuming to be able to deal with others - otherwise, it's the beam in the eye Christ talked on in Matthew 7 which pokes others eyes out because one cannot avoid dealing with their own specks.

You can say all you want about what you and others are saying in defense of evolution. Speaking only for myself, as long as the concerns I have expressed (and not only I) are not addressed adequately, we're going to object to what you DO want to say. I'm not in the least interested in lengthy expositions of ANYTHING that don't deal with my concerns. Your efforts here OUGHT to be aimed at convincing people like me, not belittling me. I'm determined not to similarly belittle you, but I'm not going to read the long pages or watch the videos until you begin - in short and simple terms (at first, to convince me you have something worth listening to) - to address the problem we see of death as a constant in evolution, and which ANY evolutionary scientist would insist is an integral part of the process of life and evolution. It cannot be separated from the idea of natural selection (which Chesterton tears apart effortlessly). You may have some view peculiar to yourselves and alien to what is generally accepted in the general idea of evolution, but I don't see it laid out and explained, and on what basis it is consistent with both science and theology and eliminates our objections.

Until that time, should you decide that it is worthwhile to actually engage our concerns...
As said before..

No one has to convince you of anything...and You assume others had you in mind as an audience - they don't. There are others in mind who people write for/speak to and whom they listen to.

When one comes respectfully for others to listen rather than demand what they want and how they want it, then one can go somewhere. Thus far, you've done neither - and as others already understood where people were coming from, it really matters Very little what you think on the issue. I don't care for lengthy expositions of sophistry on why others need to listen to you or prove anything to you when you've already proven you don't listen to what others say if you wish to believe otherwise. You've not given anything worth convincing me you have something worth listening to - so asking it of others first is rather moot. Moreover, there are other Orthodox who've already noted the issue of death/evolution and it's proper context. Choosing to wrangle past the matter as you have will never give any real reason to entertain you further.


Additionally, You already belittled others by assuming what they meant BEFORE speaking - and then making commentary as pointless as one saying "I don't want to hear any arguments from Chesterton from you when it comes to evolution or topics, Rus"....If you can't deal with things as they are, don't waste the time of others trying to demand - you get what you get. Deal with it ...or move on. It's that simple - and if you feel you're entitled to more, self-focused as that is, then walk in those feelings. They simply are not going to be catered to.

No one controls anyone on the forum as if the world is centered on appeasing your demands - and you've not been very convincing thus far in the stances according to the Church, the Fathers/Saints or the Scriptures. If wanting to make the issue into one of waging your own war, do so - but the rest of the Body has never been of the same mind.
 
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And the passive-aggressive stuff comes again fast and furiously.

You like to play the "good guy" to my villain. That's fine. But look at how you've basically all but tried to blackmail me here in this thread. You come in here and claim to all these Orthodox folks (not Coptic, mind you, but Orthodox) that I have all these damaging and hypocritical statements in PM's and that I'm this boogey man and that you'd really "hate" to expose some hypocrisy about me. You know what, G....go ahead. You want to make me look the villain and "out" me as cyber Sith Lord, go for it. I'm a sinner as much as the next man. You want to paint me the baddie, knock yourself out.

There is a difference between you and I. I have criticized your posting STYLE while you attack my character. There is a difference. I don't necessarily think you a bad person, just occasionally a poor messenger. You're probably a very virtuous person and solid human being. That's where we differ. You feel I'm malicious and hurtful, a boogeyman, as I said. When you said this: And what you said in this post, quite frankly, was exceptionally rude. You are not someone worth paying attention to in general - thus, why I tend NOT to follow your postings. Period. that raised an eyebrow for sure. I know you read my posts because you obviously have filled this thread with responses to it. And you claim to not want to waste the good people of this thread's time with derailment, yet you CAN'T resist the urge to keep fencing. You have fenced back and returned fire on every single post I've put up. The ego won't let it go.

So, if blackmail and claiming to take the high road while continuing the argument, while returning my supposed rudeness with further rudeness, claiming friends of mine find great disdain for me, never owning any pridefullness of your own, if that is all somehow the path of the Biblical holy man, well, you're ready for sainthood, brother.

The sad thing is that you and I have an exceptional amount of things in common that we like. I remember a time when we were friends on here and would talk comics, TV, movies, you name it. I counted you as a friend. When I razzed you a few times about your posting style, you took it to be insulting. You are clearly over-sensitive and unable to be teased. I can only imagine you on a sports team or with a teasing grandpa or coworkers who like to joke around. It would be purgatory, to borrow a Western allusion. I come from a family of folks to tease one another. My grandpa, dad, mom, heck, whole family tease. My wife's family in the Philippines is the same way. When you tease folks, you usually have a fondness for them. You, however, take teasing to be hate speech and harassment. So, we split as friends. I'm sad that had to happen. I was never into your messianic stuff and as a Coptic Christian not fully Orthodox, we are still not completely brothers in faith, but I respected you. I still do. I'm sorry that things have turned so ugly.

I'm willing to admit that I haven't shown my best side in dealing with you lately as you have a way of agitating me as I do you. If you are willing to lay the blackmail charges aside and character assassinations to the gutter and admit you've also been prideful and arrogant, we might just have a successful mutual understanding here.

I would bet a healthy amount of cash that this would NEVER happen in real life at church. Not only are you probably a good-sized chap, but I'm 6'5" and 250 lbs. and I haven't had a lot of people blackmail and insult me to my face, etc. Also, Christians just don't interface the way you and I have. BOTH of us! I have taken the bait as have you. I would wager that, if we went to church together and disagreed, we'd probably still smile at one another, would NEVER tell each other to our faces of gossip and "I don't think you're worth talking to!" It wouldn't happen.

You would NEVER walk up to me and have the stones to say, "well, Gurney, it's very evident that my approval is something you're keen on getting." You wouldn't ever have the brass to say something like that. But thousands of miles away in the "good ole south" sitting behind a computer monitor, you can give me the cyber birdie and brazenly say anything at all. And just for clarity, I've NOT sought your approval, just equity in your desire to strike back only against me and not others who say the same thing to you.

But this is the internet, a rather ungodly place that brings out the ungodly in many of us. It has obviously tapped into a sad place in both our souls. I am ending this here and now. You can come back and accuse me of killing President Kennedy or for kidnapping the Queen of England. I don't care. I don't want to further this. If you want to start a thread on my greatest hits of PM hypocrisy, knock yourself out. If people in TAW want me to leave, I'll do so. But I'm done with this argument. No check. No mate. I don't care to win or upstage you. I'm very sorry if I have hurt your feelings, offended you, or that in the past you took joking to be loathing. I think eventually joking did turn to loathing, and my inability to forgive you speaks volumes for my own need to learn forgiveness. May you look inward and see your feelings toward me need the same house-cleaning.

May God forgive us both.

Perhaps someday, years from now, once this nonsense has all become dried up water under the bridge and even the bridge itself has been torn down, we can have a cyber beer and talk comics again. I'd like that.

God bless you.



Gxg (G²);65907260 said:
And so it continues with going further away from what the OP was focused on - but for the sake of the lurkers...

:dontcare:


Seriously,

IMHO it'd behoove you to please save the drama for someone caring to watch it - for it really should be beneath believers to do. I already talked with them openly on the forum and CF (both on profile and threads) so it's not hidden what was said in regards to not taking seriously a lot of the reactions people do. Thus, even attempting to assume it was a matter of people saying "gurney is a horrible person!!!" is needless - what was addressed was not taking seriously everything people react over when it comes to the facts. It has always been a foot note since the focus is on what we have in common with each other and the things we learn on....

[
Not everyone disagreeing with gurney is about "persecution/targeting" ...that entails the mindset of a martyr and you're not worth that much time for folks to do so :satisfied: . Moreover, as said before, it is a lack of addressing facts whenever one chooses the path of exaggerating past what actually happens - if I had to give a list of each/every conversation not matching up with anything you said (including times I did comment on where you HAD good things to say), ithere are plenty. Some basics for lurkers:

Of course it'll always be humorous how quickly mood changes one's antics - for there were links/videos given before ...and PLENTY of moments where words (from you and others) were shared on "That's amazing" or "Awesome!"....if you agreed with it and were paid attention to. I don't really expect one to actually square with that - for if it was an issue then, one needed to drop pretense since that's exactly what the comments would be. However, if one appreciated it and consistently commented on it, then one would need to deal with where there is not truly an image being accurately presented.

With the inconsistencies in argumentation, others have already spoken on it openly before and it's nothing new. I already spoke to Dot and Thekla multiple times before when it comes to not worrying - and they've already spoken before openly here (noting multiple times where they actually focused on postings you claim no one cares fo - be it
They know the difference between people placing video references up (or links) and others claiming in needless exaggeration "he endless links and Youtube videos!!" as if that is what happens in EVERY response - for that is not charitable nor avoiding slander Biblically. They understand the issue of how often they have had to deal with you or others placing up videos/long postings and justifying it because (in your own view/preference) it's "Acceptable" despite where many others were not cool with it. No one is going to ever put up with a "Do as I say, Not as I do" mindset which is goes against what the saints have noted when it comes to actually being gracious with others in the same others already give you grace - and others have already spoken on the matter directly.

Thus, it is why others continue writing EXACTLY AS they always have and have been encouraged to do even as you may choose to harp on the matter. People choose to ignore the accusations - and for casual lurkers, they are thankfully able to keep up with all instances where the same accusations DON'T line up with reality since some things tend to get forgotten with threads piling up.

[
And as said before, it's not really a problem to pull out PMs for verification on where there's a good bit of inconsistency in all of what you say. I don't care to since it'd be an embarrassment to you (as you've already done so with me/others SEVERAL times before with ease where there was blasting anyone you didn't like) - so trying to act innocent in public. If you were that adamant against it, one would be quick to actually acknowledge where they did it and did not intend to do so again. Otherwise, it tends to reflect Luke 18 on the Publician vs. the Tax Collector in what one chooses to proclaim.


Bottom line, it is no real surprise when one chooses to over-react the moment they are unable to handle criticism even while they are more than comfortable giving it however they see fit. It was already tacky choosing to not know when to keep commentary to oneself (as it concerns unwholesome talk/mocking without restraint) - as several other Orthodox have long noted whenever it has occurred to them as well from you - and as long as that doesn't get addressed, it's a distraction from actually dealing with issues.

Reading into comments tends to indicate one wishes to see what they want. It's not a good choice - but one that people make nonetheless.

People don't automatically assume others are intellectually inferior (your words) simply because of not generally following what others say or taking it seriously. And as one brings up the accusation, it warrants addressment since it's rather apparent having my approval is something you seem very intent on gaining. It really shouldn't matter whether I follow you or not....

Other Orthodox I listen to and interact with far more than you - always will - and their lifestyle is one I can honestly respect in all areas. You are not someone worth paying attention to in general - thus, why I tend NOT to follow your postings. Period.

If something of interest does come up, cool - but in general, it's not a focus. More specifically, IMHO, it seems more so that your own feelings are hurt whenever I don't really give any credibility to what you say or follow it as much as you think you're warranted.


Not certain what the obsession is in being unable to move past focusing on others and actually focusing on the OP. It gives the impression one must seek affirmation from others who have already noted it not a priority what's said. Praying for you to find the affirmation you're seeking :kiss::groupray: ...but as it concerns the issue, a "roast" is actually funny when it comes up so often and tends to be ironic. It also tends to be funny when it's the case that people don't choose to be overly-sensitive when it's done back.



Hoping we can get back to the OP.
 
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I felt the need to respond to this part about the spiritual death. Yes, I agree that it was about spiritual death, which I understood why God, in His mercy, banished Adam and Eve from the Garden after their disobedience/sin to protect them from spiritual death through partaking of the Tree of Knowledge before they were spiritually mature. At least, that's what I've read in an Orthodox commentary on the ancestoral sin and all.
Hi Dorothea..:)

Thanks for letting me know - it is my hope that what's shared here will make more sense for you on the matter and seem more clarified. I am glad we're on the same page with the dynamic of spiritual death. Yes, Physical death in other forms certainly did enter - but the primary focus was on the spirit and man's relationship to God. However, to be clear, I recall where it was the Tree of Life which the Lord prevented man from partaking of - for after he ate of the Tree of Knowledge of Good/Evil, he became aware/self-autonomous and distant from the Lord. Knowing things ahead of time he should not have known outside of God teaching him - no different than parents wishing to instruct their children on sex BEFORE they get exposed to it since they cannot handle it on their own standards.


Genesis 2:17

Life in God’s Garden
8 The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. 9 And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

....15 Then the Lord God took the man and put him in the garden of Eden to tend and keep it. 16 And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; ...but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”​

God doesn't seem afraid of man eating the Tree of the Knowledge of Good/Evil. However, he does seem VERY concerned with them accessing the Tree of Life:


[COLOR="ENT][U][I][B]Genesis 3:22[/B][/I][/U]
22 Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the [B][I][U]tree of life[/U][/I][/B], [U][I][B]and eat, and live forever[/B][/I][/U]”— 23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. [/COLOR][/INDENT]
[/COLOR]
As seen in Genesis 3, there were severe consequences for eating of the Tree of Life---not many times (as in habit)...but only ONCE, as if when eating of that tree, it was a done deal/man became truly immortal. For if man had been eating of the Tree of Life continually, then it'd seem odd that somehow to think that it had yet to make them immortal---with them continually having to keep eating it and later having the effects wear off in time till they had their next session of eating from the Tree.

It seems that in Genesis 3, there's an indicator that the fruit was so strong that once one ate of it ONE TIME, that'd be it......................immortality for all seasons/reasons.

IMHO, the Tree of Life couldn't of been available to man to eat of since the day he was in the Garden (unless, of course, like all trees that one took extensive time to grow/develop until it was ripe for eating).

It seems reasonable to think the Tree of Life was something that was intended to be given to Him later on/seal him into immortality within the state of perfection he was developed into. Tree of Life was something special that both God and the Enemy knew of-------and that as man grew up, that tree would a reward..........much like a teenager with his father going out to buy his own car due to his development/maturity, even though prior to that transportation was given to the indiviudal since he was a child (for his own safety) before he grew into adulthood.

And that same tree is present later on in Revelation:

[COLOR="DarkRed"]
Revelation 22
[ The River of Life ] And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. ...

Revelation 22:14-15
Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15 But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.​


Some of what I'm thinking of goes into the concept of Theosis--the process of growing in relationship with the Lord/becoming like him. And reading this in Lossky he states:

“Can one say that Adam, in his paradisiacal condition, was really immortal? ‘God did not creat death,’ says the book of Wisdom. For archaic theology–St. Irenaeus for example–Adam was neither necessarily mortal nor necessarily immortal: his nature, rich in possibilities, malleable, could be constantly nourished by grace & transformed by it to the point of surmounting all the risks of aging & death. The possibilities of mortality existed but in order to be made impossible. Such was the test of Adam’s freedon. The tree of life at the center paradise & its nourishing of immortality offered therefore a possibility: thus our Christo-ecclesiastical realities, the Eucharist, which heals us, nourishes & fortifies us, spiritually & bodily. One must feed oneself with God to attain freely deification. And it is this personal effort that Adam failed.” (Orthodox Theology: An Introduction, pp77-78)​



I hope this makes sense...

What do you mean our bodies weren't meant designed to be eternal before the Fall? I would have to disagree. The way I see it is God made Adam and Eve body and soul that were inseparable, and the separation of body and soul did not come about until the sin and death. At that point in time, the body went into the ground and the soul was separated from it.

I don't think the natural bodies before the Fall were meant to return to the dust but live forever. There was no death in the Garden (at least if we narrow this down to humans)...meaning death came about through sinning, and death was what caused the separation of soul from body. If Adam and Eve stayed in the Garden (didn't sin), I don't believe that separation would have taken place.
I can understand where you're coming from. As an aside, it is interesting to consider how Origen thought that souls were created before bodies and were put in bodies as a punishment for earlier sin, which didn't mean that bodies were bad, necessarily, but did mean that souls didn't need bodies and so the body wasn't seen as intrinsic to human nature.

On the issue, Clement of Alexandria and Theodore of Mopseustia held that human death was part of God’s plan before the Fall - in addition to holding the mindset that Adam was created immortal from day one as a part of his nature.

Theodore notes in his treatise Against Those Who Assert That Men Sin by Nature and Not by Will:

Whether God did not know that Adam was going to sin: this should be the response for these exceedingly wise men, that it is most insane even to consider this notion. It is obvious that [God] knew he was going to sin, and that on account of this he would, without a doubt, die. How then is it not suggestive of extreme madness to believe that first [God] made him immortal, for six hours, … but appointed him to be mortal after the sin? Because it is certain that if [God] had wanted him to be immortal, not even the intervention of the act of sin would have changed the divine decree, for God did not reduce the devil from immortality to mortality, and he was the originator of all evils!​


To be clear, this argument by no means surrenders the foundational theological principle that death is a punishment for sin, but on the contrary, it assumes it. What it tries to safeguard, however, is divine sovereignty: for if God had created Adam immortal, Theodore argues, he should have remained immortal even in his post-lapsarian state, forever under the punishment of death, with no possibility of redemption—just like the devil. Essentially, what is on the line is not just Adam’s ontological transformation, but God’s justice and sovereignty as well. It was in God’s justice that death is the appropriate punishment for Adam’s sin and also the means of deliverance.

As said best elsewhere, Mortality is at once the consequence of sin and an aspect of humanity’s original state.

As stated by Theodore of Mopsuestia on the need for death:

God did not place death upon man either unwillingly or against his better judgment, neither did he provide access to sin for no good purpose; for he was able, if he did not wish this to be so, to do otherwise. But he knew it was beneficial for us, nay more, for all rational creatures, at first to have access to evils and inferior things, and thereafter for these to be blotted out and better things introduced.

Therefore God divided the creation into two states, the present and the future. In the latter he will bring all to immortality and immutability. In the former he gives us over to death and mutability. For if he had made us at first immortal and immutable, we should not have differed from irrational animals, who do not understand the peculiar characteristics by which they are distinguished.

Augustine held views similar to that:


"God, who is supremely good in his creation of natures that are good, is also completely just in his employment of evil choices in his design, so that whereas such evil choices make a wrong use of good natures, God turns evil choices to good use. . . . Evil things are allowed to exist in order to show how the righteousness and foreknowledge of the Creator can turn even those very evils to good account."

City of God 11.17; 14.11.



On the issue, holding the view that Adam and Eve were created mortal and were to become immortal after a period of probation in the garden was held by Theophilus of Antioch, Second Century Bishop (more shared in CHAPTER XXVII.—THE NATURE OF MAN. from Fathers of the Second Century and here and here). He felt that we were created neither mortal or immortal ...

As he said:

CHAP. XXVII.--THE NATURE OF MAN.


"But some one will say to us, Was man made by nature mortal? Certainly not. Was he, then, immortal? Neither do we affirm this. But one will say, Was he, then, nothing? Not even this hits the mark. He was by nature neither mortal nor immortal. For if He had made him immortal from the beginning, He would have made him God. Again, if He had made him mortal, God would seem to be the cause of his death. Neither, then, immortal nor yet mortal did He make him, but, as we have said above, capable of both; so that if he should incline to the things of immortality, keeping the commandment of God, he should receive as reward from Him immortality, and should become God; but if, on the other hand, he should turn to the things of death, disobeying God, he should himself be the cause of death to himself. For God made man free, and with power over himself. That, then, which man brought upon himself through carelessness and disobedience, this God now vouchsafes to him as a gift through His own philanthropy and pity, when men obey Him. For as man, disobeying, drew death upon himself; so, obeying the will of God, he who desires is able to procure for himself life everlasting.

To Autolycus, Book II

Augustine held to a variation of this view in which the bodies of Adam and Eve, though created mortal, were preserved from decay and lustful desires by being able to feed on the Tree of Life. Exclusion from the Tree of Life after the Fall therefore resulted in human death. Had Adam and Eve not fallen they would have received what we know as resurrection bodies.​
 
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I agree that it was about spiritual death, which I understood why God, in His mercy, banished Adam and Eve from the Garden after their disobedience/sin to protect them from spiritual death through partaking of the Tree of Knowledge before they were spiritually mature.
Keeping in mind how it was the Tree of Life Adam and Eve were banned from, I think it makes sense to note how man was not only created immortal (with eternal life as a reward for his passing the test of NOT eating from the Tree of the Knowledge of Good and Evil), I think it's important to keep in mind where the concept of death is very nuanced. It seemed to be more so a matter of premature death that occurred - Adam being impacted before His time. Instead of living much much longer, God’s punishment was twofold: physical and spiritual death. For God said “on the day” that you eat of it, you shall die.


According to the Book of Jubilees (Jubilees 4:29):
“And at the close of the nineteenth jubilee, in the seventh week in the sixth year thereof, Adam died, and all his sons buried him in the land of his creation, and he was the first to be buried in the earth. And he lacked seventy years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: ‘On the day that ye eat thereof ye shall die.’ For this reason he did not complete the years of this day; for he died during it.”

Adam was meant to live longer than when he passed - and Scripture (as it is also testified in the Book of Genesis where the Fall of Adam resulted in curses that affected the physical, such as more difficult working of the land, increasing pain in childbirth) notes how Adam’s sin did not create physical death , but it did corrupt the environment in such a way that premature death was brought into existence. Disease, severe pain, a short maximum lifespan, and murder was NEVER intended to be existing, but this things came into being because of sin.

For me, the Tree of Life and partaking in it is what made Adam/Eve Immortal. Without it, they'd naturally die away...and that is why they were allowed to eat of it as long as they were in the garden or in this realm of existence (the Physical plane - different than where the angels and God dwell).

Our bodies were not made like the angels or Christ - it was a different state. And as our natural bodies live LONG periods of time (or were meant to) and yet still need the Tree of Life to live forever, it doesn't seem that the physical by itself could live forever without some form of upkeep.

If the body wears out, that's not something one should fear - nor would it need to be the case in the Garden. For the believer (and prior to the Fall that's everyone) death is a transition from earthly life to eternal life. The body is different. The eternal existence may be different. This is something one of my brothers in Christ noted that may help to clarify where I'm coming from. In their words:

Physical death is a mercy, not a disease. Death is not a disease or caused by disease. Disease is part of the curse. Death is not. Death is the result of being denied the fruit of the Tree of Life. If you are denied air, that is not dying from sickness. It's dying from something you need to live. In these bodies, we require the fruit from the Tree of Life to live physically forever. That is why not only was Adam expelled, but guards were put at the entrances to prevent him or his descendants from getting back in. For us, this is not punishment - even tho it may seem so. It is a Blessing from God. For now, we can put these dust-born tents aside, and in Christ, we can put on tents that are glorious and eternal. Why in the world would you consider death a disease which is part of the curse when the benefits of putting off your tent is receiving the new tent? Unless... you don't believe you'll get the new tent?

For us, death means life. We have died already and now live and shall live forevermore, even if our tents should perish. .

Adam and Eve had truly free will. However, historically and anciently, Christianity has taught that, come the Second Advent, those who will experience heaven will not only return to the state that Adam and Eve had before the Fall, but go even further: a true transfiguration, not to lose their humanity or substance and essence, but for their Communion with God to always become closer and closer eternally.

With regards to the concept of Theosis, Adam and Eve are not necessarily where man is heading back to....just as Creation itself is not going to be made into an exact replica of how things used to be when the New Heavens and New Earth come into being. Rather, the Lord is taking us beyond where they were into a more glorious state just as He'll do with the rest of transformation....and for those saying that Adam/Eve were technically in a process of glorification that was hindered by the enemy, many have said that Theosis is essentially a restoration of the transformation of man into something great--a finished product that was not fully seen in Adam/Eve even though they were made perfect/good.

In many ways, Adam/Eve were a snapshot of the process the Lord intended for mankind---but it was not the fullness thereof.

Thus, while Adam/Eve in the state they were in are not necessarily where the Lord desires man to be ultimately, they are the prototype in that they show what it means to be in process/development---and at that point where they were going actively after the Lord, we're to do likewise

Adam and Eve were a "snapshot" of the process, especially when Jesus is prefigured as the Tree of Life.

On Adam and Eve being glorifed in process, one person you may like looking up is Michael Heiser. Brilliant theologian/scholar and one who has done alot of in-depth work when it comes to discussing the issue of man's gradual glorification that was interuppted (even though some of his views are a bit controversial for some)--and for more, one can go here:


Genesis and Creation (Part 1) - Michael Heiser, PhD - YouTube
Genesis and Creation (Part 2) - Michael Heiser, PhD - YouTube




Again, I hope this helps to make more sense of things.

As far as when you say "new glorified ones," do you actually mean new as in transformed/transfigured? Not an actual different body that wasn't theirs after they died on earth?


For me, I mean it both in the sense of transformed/transfigured and yet having differing dynamics than what their older bodies had before.

I would think it would be the same thing. If Adam sinned, death entered. I didn't realize it mattered what sin he did, just that he did it against God.
To be clear, I agree that it didn't matter what sin he did since he ultimately did it against the Lord. My apologies if it seemed I was saying something different.
I agree God saved Adam from eternal spiritual death by banishing him and Eve from the Garden and showing them a way through living out their lives on earth to mature spiritually to then be redeemed...ultimately through His Son.
Indeed...

Yes, Adam and Eve were alive because of God's breathing Life into them. Without Him, they had no life. But I am not sure they were given food to survive...unless you're meaning something other than sustenance for the body.
No - I mean food as in for sustenance. God breaths life into others - but our bodies were designed to be treated with care, in the same way that God made the Garden perfect and yet it still needed to be tended to and required for the Lord to place Adam there within it. I don't see where the scriptures indicate that man was never able to physically injure himself because he was made perfect - or that the food given to eat was not for the sake of sustenance on some level. Perhaps it was for pleasure - but hunger doesn't seem to be an effect of the Fall anymore than enjoying sleep....and seeing it as a part of development.


I'm a little uncomfortable in the description of "spiritual bodies in place of physical bodies." That sounds gnostic, doesn't it? I mean, aren't the Gnostics the ones that believe the body is just a shell and all that matters is the spirit? The replacing the body one is born with with a whole new spiritual body is not true. Christ showed us that when He resurrected. It was still his body, hence the wounds in his flesh, but it was a glorified Body, but it was still His! Am I misunderstanding all of this?
To be clear,

We understand that not all things labeled "Gnostic" were automatically condemned within the Early Church - for the history of Christianity in Egypt, in example, can't be understood without mentioning the Egyptian Gnostics, concentrated in Upper Egypt and made popular by discoveries in Nag Hammadi...when studying the history of the Church of Alexandria, it is interesting to consider that there are perfect Orthodox Christian forms of ‘gnosticism’. - something to keep in mind with the dynamic of language.

When speaking of "spiritual bodies", it is not something said in direct opposition of all aspects physical. It is simply used to describe the dynamic of being transfigured into a different state - even spiritual beings have different forms, like the angels in their designs of having arms/legs and yet having bodies [URL="http://www.christianforums.com/t7743976/#post63017388"]made out of fire[/URL] or precious stones and many other designs. Christ had a TRANSFORMED Body - but as I Corinthians 15 notes, our bodies will be patterned after his:

1 Corinthians 15:45
39 All flesh is not the same flesh, but there is one kind of flesh[c] of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body.

....And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.​


Our bodies will no longer be "physical" in the sense of only being bound to the terrestrial anymore or having to deal with the limitations that come from that - but our bodies will still have physical aspects like it was with Christ, who had physical scars in his hands (John 20-21) and yet teleported through walls, levitated and did a number of other things. Our bodies will be "spiritual" in the sense that we will be made with higher capacities than what Adam and Eve had when they were made solely for the world they lived in.


Wow. Ok, I've never looked at the Kingdom of God as just like we've lived here on earth before His Second Coming. I don't see it being like our lives here much at all. And what do you mean being tested in the "Thousand Years reign of Christ..." Our Church teaches the Thousand Years is not a literal number and that it just means a long time that Christ and his saints will reign on earth...and that time is now - the time between His Ascension and Second Coming.
To be clear, I have spoken before on the subject of Revelation when it comes to agreement with Fr. Hopko on the ways to view Revelation (http://www.christianforums.com/t7771936/#post64088979 and http://www.christianforums.com/t7808848-9/#post65326172). My use of the literal number doesn't mean I am advocating a literal number since I know it'll be a long time of Christ reigning - even though I am also open to the view that there are some levels of futurism present that have to be considered.

How do we know if aging was taking place in the Garden? How do we know Adam and Eve would have grown old and wrinkly and who knows what else? We don't, do we?
A lot of it comes to down to some of the views in the church that held to man being made as children and growing up rather than being made immediately as adults.
Not understanding any of this part. I hope you can explain further, G, and on all of what I've responded because maybe I've misunderstood you on the other things I responded to as well. Thanks.
Of course. What was meant in what I shared with that is the fact that aging/transition into differing forms is not something I see in the Scriptures (or the Church) that was to be feared - for there is beauty in getting older/growing in that sense, just as there is amazing beauty in the seasons that the Lord designed to reflect His care. Leaves changing differing colors and dying is not something that looks horrible - it is quite amazing. And so is the concept of growing older/aging and experiencing death in certain forms with change.

Most today exalt immortality as if that is the end goal---but there are limits to it....and personally, to live forever with struggle/suffering, that is something that I think no man could handle.


I may be wrong...but IMHO, it's not DEATH Itself/the risk of it that was ever a problem....but the issue of spiritual death/sin and suffering that came along with it into this world when man sinned---thereby taking the beautiful concept of death/dying and turning it into something horrible since other things were now added onto it. In any case, a physical death for us is simply a transition from one state to another... it is not a ceasing of God's Work in Us.​
 
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Genesis 1:29
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

It doesn't say the animals were eating each other. Wasn't it somewhere in Isaiah that said the lamb and lion could lay together. There wasn't any predatory ways with lions and such when they were in Eden. That's my understanding.
The command given on seed-bearing plants was not something given to all animals on earth - for nowhere is it commanded that all animals within the seas (i.e. fish, sharks, squid, whales, etc.) were to eat seed-bearing plants or trees. If taking all aspects of Genesis literally, it'd also apply to this text which notes the gift of seed-bearing plants and trees with fruit were given specifically to the beasts of the field and the birds of the air.

With what you noted on Isaiah,



Isaiah 11:6
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.

Isaiah 65:25
The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain," says the LORD.


As far as it seems to say in the Word, the redemption of the earth includes the animals... as they were made non-beneficial by the Fall. Additionally, it does not seem to be coincidence that eating any meat was not always the norm in Scripture, as it only happened after the flood in Genesis 9:3-5---but prior to that, the standard diet for YEARS was nothing more than Vegetarian ( Genesis 1:28-30/ ). And as God originally prescribed to man:
Genesis 1:28-30
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." 29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

The text of scripture does not how all the beasts of the earth and the birds of the air were given green plants for food. I'm not certain, however, as to whether or not that means that no other creatures were allowed to eat meat. Rather, it may be that the creatures were simply given plants for food as an option...

I think with Isaiah that what we have there is a going back to how things were meant to be. Essentially, not everything in Eden---although it was Good---was necessarily how the Lord intended for it to be. With death being a temporary state, I would think the same with lions or other predatory creatures, the Levitithan as well.

It seems clear that man himself wasn't designed to eat meat originally, although it is present as a failsafe to do so when fruits/veggies would not be as strong--hence, what was given in Genesis 9.


When I read the scriptures and examine the make-up of man, it seems that he made us ABLE to eat meat, fruit or vegetables - IOW, omnivores.

He gave command to eat only vegetables and fruit in Gen.1.29. He then gave permission to eat clean flesh after the flood, probably because it would take a while for the plant life to get back to where they could live on it. The clean animals had been for sacrifice before the flood..and now the same animals could be eaten by Noah and his offspring. Something that comes to mind is that perhaps God designed man to be able to eat meat (i.e. ominvores) like a designer makes a creation with a back-up/default system, should things go wrong, so that a total crash will not occur...and with the Fall, God never intented that man eat meat---but set up his design so that the creation would not be totally unable to eat something apart from the original ideal (i.e. plants/herbs) should he have no other choice.

In regards to the theme of death/dying being a theme in the creation of the Lord, predatory animals could be there in the sense that they could be made beautiful in the state they were in when it came to being made as predatory animals (just as Hawks or Tigers are visually stunning in their designs/abilities to do as they do)...and yet, as the Earth/Heavens as they were did not seem meant to continue on forever, in the New ages to
Eh...I'm not really feeling convinced about that. In the Animals and Man book, it doesn't talk about dangerous animals created or eating each other, either. :confused:
Not really seeing where the confusion is coming from - IMHO. The Levithian was always a fearsome creature according to Job and Psalms. There is an excellent review on the matter elsewhere - as seen in No Physical Death Before the Fall?


Yeah, and that was good enough for me. I didn't think anymore needed to be read into that. I need to get out my Animals and Man book and post some stuff from it if I get the chance...
Would love to hear of it sometime :)
 
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St. Augustine, [FONT=&quot]City of God[/FONT][FONT=&quot] 13.13 [/FONT] [FONT=&quot]
When, therefore, it is asked what death it was with which God threatened our first parents if they should transgress the commandment they had received from Him, and should fail to preserve their obedience,—whether it was the death of soul, or of body, or of the whole man, or that which is called second death,—we must answer, it is all. For the first consists of two; the second is the complete death, which consists of all. For, as the whole earth consists of many lands, and the Church universal of many churches, so death universal consists of all deaths.[/FONT]
 
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St. Basil, On the Origin of Man 2:6-7
‘Nevertheless, these beings, submitting to the law of natures, were nourished by fruits. But when man changed his way of life and departed from the limit which had been assigned him, the Lord, after the Flood, knowing that men were wasteful, allowed them the use of all foods; “eat all that in the same was as edible plants” (Gen. 9:3). By this allowance, the other animals also received the liberty to eat them.

‘Since then the lion is a carnivore, since then also vultures watch for carrion. For the vultures were not yet looking over the earth at the very moment when the animals were born; in fact, nothing of what had received designation or existence had yet died so that the vultures might eat them. Nature had not yet divided, for it was all in its freshness: hunters did not capture, for such was not yet the practice of men; the beasts, for their part, did not yet tear their prey, for they were not carnivores … But all followed the way of the swans, and all grazed on the grass of the meadow …
 
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Gxg (G²)

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What do you mean our bodies weren't meant designed to be eternal before the Fall?
This is what St. Augustine said (in The Literal Meaning of Genesis ) on the issue and where I am coming from.



"He was mortal ... by the constitution of his natural body, and he was immortal by the gift of his Creator. For if it was a natural body he had, it was certainly mortal because it was able to die, at the same time immortal by reason of the fact that it was able not to die. Only a spiritual being is immortal by virtue of the fact that it cannot possibly die; and this condition is promised to us in the resurrection. Consequently, Adam's body, a natural and therefore mortal body, which by justification would become spiritual and therefore truly immortal, in reality by sin was made not mortal (because it was that already) but rather a dead thing, which it would have been able not to be if Adam had not sinned." (pp. 204-205)

Augustine suggests that the bodies of Adam and Eve were created mortal
AND I appreciate how Augustine asked the question of why would Adam and Eve have to eat if they were created immortal - and as he noted:

"It is difficult to explain how man was created immortal and at the same time in company with the other living creatures was given for food the seed-bearing plant, the fruit tree, and the green crops. If it was by sin that he was made mortal, surely before sinning he did not need such food since his body could not corrupt for lack of it" (p. 97).
What St. Augustine proposes is that Adam and Eve were created with mortal bodies - indeed, their death was the result of their sin, but Augustine suggests that, had they not sinned, they would have been given the spiritual bodies with which we will be endowed at the resurrection. Of course, in all cases, it is already understood that Adam and Eve need the Grace of God to survive and live their lives - all of the creation is CONTINUALLY relying upon the Grace of the Lord to continue on, even as it has been created naturally to do many differing types of things. This is the basic concept behind what many in Orthodoxy have advocated when it comes to Panentheism - God is distinct from His Creation and yet His creation exists because He animates it as it lives within Him and he touches it in every way.

It is because of this dynamic that Augustine can note rather easily that man was created to be mortal - with the potential for immortality as long as he chose to actively do his part. Man being made MORTAL (able to die physically) isn't the same as saying that all forms of death (i.e. death of the soul, death by disease or murder/war physically, the second death, etc.) were going to happen as well since Augustine already noted directly in his other works. However, as it concerns nature, St. Augustine had no issue noting how man was never made immortal. As said before, St. Augustine held to the view in which the bodies of Adam and Eve, though created mortal, were preserved from decay and lustful desires by being able to feed on the Tree of Life. ...and Exclusion from the Tree of Life after the Fall therefore resulted in human death. For Had Adam and Eve not fallen they would have received what we know as resurrection bodies.

As he said:

When the first human beings—the one man Adam, and his wife Eve who came out of him—willed not to obey the commandment which they had received from God, a just and deserved punishment overtook them. The Lord had threatened that, on the day they ate the forbidden fruit, they should surely die. Now, inasmuch as they had received the permission of using for food every tree that grew in Paradise, among which God had planted the tree of life, but had been forbidden to partake of one only tree, which He called the tree of knowledge of good and evil, to signify by this name the consequence of their discovering whether what good they would experience if they kept the prohibition, or what evil if they transgressed it: they are no doubt rightly considered to have abstained from the forbidden food previous to the malignant persuasion of the devil, and to have used all which had been allowed them, and therefore, among all the others, and before all the others, the tree of life. For what could be more absurd than to suppose that they partook of the fruit of other trees, but not of that which had been equally with others granted to them, and which, by its especial virtue, prevented even their animal bodies from undergoing change through the decay of age, and from aging into death, applying this benefit from its own body to the man’s body, and in a mystery demonstrating what is conferred by wisdom (which it symbolized) on the rational soul, even that, quickened by its fruit, it should not be changed into the decay and death of iniquity? For of her it is rightly said, “She is a tree of life to them that lay hold of her.”589 Just as the one tree was for the bodily Paradise, the other is for the spiritual; the one affording a vigour to the senses of the outward man, the other to those of the inner man, such as will abide without any change for the worse through time. They therefore served God, since that dutiful obedience was committed to them, by which alone God can be worshipped. And it was not possible more suitably to intimate the inherent importance of obedience, or its sole sufficiency securely to keep the rational creature under the Creator, than by forbidding a tree which was not in itself evil.


Chapter 35 [XXI.]—Adam and Eve; Obedience Most Strongly Enjoined by God on Man.​

More in full can be found in The Works of Aurelius Augustine: A New Translation - Saint Augustine (Bishop of Hippo.) - Google Books

For Augustine, the tree of life is a kind of “sacrament,” a sign that somehow makes present that which it signifies: “God did not want man to live in Paradise without the mysteries of spiritual things made present in material things. Man, then, had food in the other trees, but in the tree of life there was a sacrament.”
 
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there are different usages of the term "natural" -- St. Augustine is saying that man's body in and of itself does not contain the power to be immortal - but that that only comes from grace. but in another sense, man's "natural" state is to be sustained by this grace. as Vladimir Lossky states, Orthodox theology does not ultimately speak of "pure nature" apart from grace - man is naturally a vessel of grace. this distinction is also necessary to know in order to understand St. Athanasius in On the Incarnation. that's why St. Augustine can also say this, without contradicting himself:

[FONT=&quot]City of God[/FONT][FONT=&quot] 13.13 [/FONT] [FONT=&quot]
When, therefore, it is asked what death it was with which God threatened our first parents if they should transgress the commandment they had received from Him, and should fail to preserve their obedience,—whether it was the death of soul, or of body, or of the whole man, or that which is called second death,—we must answer, it is all. For the first consists of two; the second is the complete death, which consists of all. For, as the whole earth consists of many lands, and the Church universal of many churches, so death universal consists of all deaths.[/FONT]
 
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Plants don't HAVE TO DIE in order to be food.

It depends on the plant. Most fruit, berries, etc. produce the fruits without harm to the plant itself. Likewise many leafy plants - herbs, greens, vines, and so forth can be harvested without killing the plant.

Grain plants and legumes mostly die after harvest, but that is because they are single-season plants, not because removing the grain kills them (if done gently).

Just about the only thing that must kill the plant by harvesting are root crops, and there are actually a number of those that can be partially harvested, leaving the plant alive, if desired. (Normally we don't because these are usually single-season plants too). The only exception are single-root vegetables like radishes, turnips, and carrots (and carrots at least can grow new roots from the same top - never tried it with the others).

But by and large, plants die because they die. They would also die if not harvested. Eating plants does not have to kill them, if they are harvested carefully.

Just surprised I hadn't thought of that before and always accepted "plants must've died" - because I guess that actually can't be assumed either.
l.
Very good observation - and many thanks for pointing it out.

I think it should be considered that of course it is the case that plants don't have to die in order to be food - and no one saying that plants DID die when eaten before the Fall has ever been of the mindset that all plants eaten died afterward. What is noted is that there is a good degree of death that does occur for many plants when they are eaten. Where others are coming from (and to be clear, I also mean those who are NOT evolutionists such as Old Earth Creationists since they feel the same) is that it doesn't make sense to assume no death/dying occurs in the eating process - nor do things being different in the Post-Fall era mean that NOTHING we see today was already happening.

Even with God’s permission to eat fruit, there are many fruits that still experience death when you eat them. Specifically, the death of the fruit’s flesh (and its seeds, if those get chewed up, too) - as well as the fruit’s flesh (and its seeds) are alive, made of living cells. Those seeds are tiny fruit embryos, making them independent organisms. They do die when we eat and digest them. And the same thing is true of other plant matter we eat. Thus, even on a highly literal reading of Genesis, that there was plant death before the Fall. animals. The idea that no creatures, including plants, died prior to the Fall is the extreme position of a minority of young earth creationists...and whenever it's claimed that only parts of plants are eaten, and, therefore, no plants actually died in the Fall, the argument seems to be a bit inconsistent.


And then there's what Christ noted (as mentioned before elsewhere):


John 12:23
23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
It was not accidential that the Lord used the language of "death" to describe what it was that the trees experienced in the Garden. There was a serious spiritual view that was always in place within Judaism when it came to plant life and the way it experiences things just like the animals.

Although a number of grazing animals eat only the tops of grass or leaves, leaving the plant alive, there are a number of exceptions - as even grass grazers pull up whole plants (including the roots) on occasion, which results in the death of entire plants. Some animals eat only roots, such as gophers. Once the roots are eaten, the plant quickly dies. From an aquatic perspective, many sea animals eat diatoms and microscopic plants - ingesting and killing entire organisms. And thus, unless God changed the way these herbivores eat, plants surely died during the fifth and sixth days of creation.

Even outside of that, we still have the issue of how even in the plant kingdom, some species such as sundews and Venus Fly Traps obtain much of their nutrition by trapping and digesting insects and other small animals.
 
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One suggestion is due to CS Lewis in The Problem of Pain.
If you know of any good reviews on the matter, that'd be amazing..
 
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Is it possible the dinosaurs lived outside the Garden while Adam and Eve were in it, and that maybe the Fall destroyed them or maybe that's when they became carnivores and then they died in the Flood later?
Flintstones would be amazing to see in reality with dinosaurs and man living together. I don't think it's impossible - especially when considering how not all dinosaurs lived at the same time and others which did die out early on were not the same as those living in the era of man like other prehistoric creatures like the Haast Eagle, Megalania, Giant Snakes and other creatures.
 
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Gxg (G²);65909963 said:
Although a number of grazing animals eat only the tops of grass or leaves, leaving the plant alive, there are a number of exceptions - as even grass grazers pull up whole plants (including the roots) on occasion, which results in the death of entire plants. Some animals eat only roots, such as gophers. Once the roots are eaten, the plant quickly dies. From an aquatic perspective, many sea animals eat diatoms and microscopic plants - ingesting and killing entire organisms. And thus, unless God changed the way these herbivores eat, plants surely died during the fifth and sixth days of creation.

Even outside of that, we still have the issue of how even in the plant kingdom, some species such as sundews and Venus Fly Traps obtain much of their nutrition by trapping and digesting insects and other small animals.

Not that I'm arguing this - it was simply an observation. I don't actually hold any particular view of Creation - except to say that I'm inclined away from YEC. At the very least, I tend to think we're standing on a rock that is older than mankind.

But while I hadn't thought of gophers, for example, if God could make tigers eat grass, then he could make gophers eat above the ground instead of killing the roots of plants (indeed, they would have little need to burrow if they were not prey animals).

And while seeds such as grains are digested, many other seeds are actually meant to be eaten in order to be dispersed. The coating protects them from being digested, and the animal that eats them carries them to new locations, spreading the plant (and depositing fertilizer along with the seeds). Some seeds MUST be "scarified" in order to sprout - that is they must be soaked and the shells must be cut or deliberately damaged, simulating a passage through a digestive tract, else they do not grow.

We speculate so many things being different. If tigers can eat grass, who knows what else might have been? It's impossible (imo) to logically arrive at any conclusion based on our observation of the world as it is, if we do not know what changes might have been made.

And again, I don't have a pet theory, so I have no motive to prove or disprove. I do find it all interesting. :)

Thanks for pointing out the additional ideas.
 
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Without getting into photosynthetic organisms used as nutrition being death or not, I would just stick to the basics of what the Fathers say. St. Basil, in particular, when talking about Genesis, points out the errors of the Greeks of his day whom he termed "atheists," and I think this prefigures some of the mindsets on evolution we hear today.

The philosophers of Greece have made much ado to explain nature, and not one of their systems has remained firm and unshaken, each being overturned by its successor. It is vain to refute them; they are sufficient in themselves to destroy one another. Those who were too ignorant to rise to a knowledge of a God, could not allow that an intelligent cause presided at the birth of the Universe; a primary error that involved them in sad consequences. Some had recourse to material principles and attributed the origin of the Universe1370 to the elements of the world. Others imagined that atoms,1371 and indivisible bodies, molecules and ducts, form, by their union, the nature of the visible world. Atoms reuniting or separating, produce births and deaths and the most durable bodies only owe their consistency to the strength of their mutual adhesion: a true spider’s web woven by these writers who give to heaven, to earth, and to sea so weak an origin and so little consistency! It is because they knew not how to say “In the beginning God created the heaven and the earth.” Deceived by their inherent atheism it appeared to them that nothing governed or ruled the universe, and that was all was given up to chance.1372 To guard us against this error the writer on the creation, from the very first words, enlightens our understanding with the name of God; “In the beginning God created.” What a glorious order! He first establishes a beginning, so that it might not be supposed that the world never had a beginning. Then he adds “Created” to show that which was made was a very small part of the power of the Creator. In the same way that the potter, after having made with equal pains a great number of vessels, has not exhausted either his art or his talent; thus the Maker of the Universe, whose creative power, far from being bounded by one world, could extend to the infinite, needed only the impulse of His will to bring the immensities of the visible world into being. Hexæmeron Homily 1
 
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Without getting into photosynthetic organisms used as nutrition being death or not, I would just stick to the basics of what the Fathers say. St. Basil, in particular, when talking about Genesis, points out the errors of the Greeks of his day whom he termed "atheists," and I think this prefigures some of the mindsets on evolution we hear today.

The philosophers of Greece have made much ado to explain nature, and not one of their systems has remained firm and unshaken, each being overturned by its successor. It is vain to refute them; they are sufficient in themselves to destroy one another. Those who were too ignorant to rise to a knowledge of a God, could not allow that an intelligent cause presided at the birth of the Universe; a primary error that involved them in sad consequences. Some had recourse to material principles and attributed the origin of the Universe1370 to the elements of the world. Others imagined that atoms,1371 and indivisible bodies, molecules and ducts, form, by their union, the nature of the visible world. Atoms reuniting or separating, produce births and deaths and the most durable bodies only owe their consistency to the strength of their mutual adhesion: a true spider’s web woven by these writers who give to heaven, to earth, and to sea so weak an origin and so little consistency! It is because they knew not how to say “In the beginning God created the heaven and the earth.” Deceived by their inherent atheism it appeared to them that nothing governed or ruled the universe, and that was all was given up to chance.1372 To guard us against this error the writer on the creation, from the very first words, enlightens our understanding with the name of God; “In the beginning God created.” What a glorious order! He first establishes a beginning, so that it might not be supposed that the world never had a beginning. Then he adds “Created” to show that which was made was a very small part of the power of the Creator. In the same way that the potter, after having made with equal pains a great number of vessels, has not exhausted either his art or his talent; thus the Maker of the Universe, whose creative power, far from being bounded by one world, could extend to the infinite, needed only the impulse of His will to bring the immensities of the visible world into being. Hexæmeron Homily 1

Good point. :)

I was very interested in this at first, as it was what pushed me away from faith at first (my first field of study was biology), and then in a way it was what opened my eyes to the possibility of God again when I tried to "prove" evolution in a curriculum I was developing.

Thus began a rather frenzied period of examining all sorts of theories, and finding none of them perfect. Before I had quite exhausted looking into all of them, one day it simply ceased mattering to me and I dropped the whole investigation.

In the beginning, God created ...

That's all I need to know, for myself. By His hands in 6 24-hour days? Maybe. I'm ok with that. Over millions of years by some kind of evolution? Maybe. I'm ok with that too. With some other explanation among the many I've read, or some combination thereof? Maybe that too.

If God had wanted us to know perfectly so, He would have spelled things out. Whether Genesis is literal or literary, doesn't matter to me. I certainly believe its principles to be true, and perhaps its actions as well. I can be a child of His without knowing the infinitesimal details and I don't think He's going to turn me out for guessing/believing wrongly about this.

It's still an interesting diversion, and I will probably get around to looking at it in more detail someday. There are reasons it is important to the faith. I just have so many other things to learn that are more pressing that I am not able to focus too much attention on it yet.

:)
 
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Not that I'm arguing this - it was simply an observation. I don't actually hold any particular view of Creation - except to say that I'm inclined away from YEC. At the very least, I tend to think we're standing on a rock that is older than mankind.
More than understand.:) There are several differing views on the issue which I've engaged in - I have my inclinations toward the Old Earth Creationist model even though I'm very for the simplicity of anything noting that there is a God who is Love and created the entire world while sending His Son to redeem it later.
But while I hadn't thought of gophers, for example, if God could make tigers eat grass, then he could make gophers eat above the ground instead of killing the roots of plants (indeed, they would have little need to burrow if they were not prey animals).
Gophers could've easily eaten above the ground for grass if they wanted to. The grass above would still die in the same way that it is with over-grazing when animals feed in massive quantities and seeds are carried to start the process again. And with gophers themselves, they don't just burrow to avoid predators. It is a part of keeping the eco-system going since it irrigates the soil....in the same way that Bats are present throughout most of the world, performing vital ecological roles of pollinating flowers and dispersing fruit seeds (with many tropical plant species depending entirely on bats for the distribution of their seeds). There's a natural balance for earth’s sustenance - and certain rodents (especially for example, the prairie dog) are recognized to be keystone species upon which other species depend, and who are markers for the ecological health of a bioregion.

Specifically, Gopher tunnels funnel off irrigation water and cause soil erosion. Every animal has a purpose - something that seems to be seen even later with the Law of Moses when certain animals were forbidden from being eaten (but that's another story). The point is that gophers being underground wouldn't just be tied to predation from today


And while seeds such as grains are digested, many other seeds are actually meant to be eaten in order to be dispersed. The coating protects them from being digested, and the animal that eats them carries them to new locations, spreading the plant (and depositing fertilizer along with the seeds). Some seeds MUST be "scarified" in order to sprout - that is they must be soaked and the shells must be cut or deliberately damaged, simulating a passage through a digestive tract, else they do not grow.
Indeed - many seeds do survive, while others do not.
We speculate so many things being different. If tigers can eat grass, who knows what else might have been? It's impossible (imo) to logically arrive at any conclusion based on our observation of the world as it is, if we do not know what changes might have been made
I agree - I am open to certain things due to the fact that NO ONE on the planet was there and will ever know fully. Some things speculated upon might be closer in truth than others - but no one will ever have it all connected since we'd literally need to be there for that.

There are things happening today that may not have happened necessarily in times past, as many against evolution or any concept of animal predation have argued before when saying we can't judge things according to what's seen. On the same token, however, there's just as much unknowns with claiming that nothing of what's seen today was able to happen before (as others have said in regards to where scripture is silent and how others for evolution/similar views have said it tends to be assuming too much in order to claim nothing with animal predation occurred). When I see animal species with designs for predation that are HIGHLY fine-tuned and Psalm 104 (for example) noting where the Lord provides for them and is pleased, I don't assume that predation was not glorifying God. On the same token, seeing how even Lions and other animals have been able to eat grain, I don't assume they couldn't of eaten herbs/fruit as well ...or think they were made with sharp teeth/claws as if to say they could ONLY hunt others or assume they ONLY ate herbs because they can do so.

The vegetarian lion at Vienna Zoo - YouTube

I've already argued before for things like Vegetarianism being what was emphasized for the Fall (http://www.christianforums.com/t7516547-3/ ) - as I've equally argued for a Pre-Fall state of having certain forms of predation occurring. For me, it really isn't something that is all that problematic depending on how one sees it. Specifically if focusing in on the garden and not assuming that is representative of the ENTIRE world...

As said best in Death Before the Fall | Alastair's Adversaria :

three ways in which we might choose to reconcile the text with the reality that we observe:
  • Possibility One. After the sin of Adam, God gave over the animal kingdom to natural predation.
  • Possibility Two. God cursed or dramatically modified the animal kingdom after Adam’s Fall.
  • Possibility Three. Predatory animals are a result of demonic forces at work in the world.

.... the following are a few thoughts on a fourth possibility. I believe that this possibility is suggested by reflection upon the text of Genesis itself, rather than being a highly speculative theory to fill a crucial gap in the biblical account.

The fourth possibility begins by challenging the premise that there was no animal death before the Fall (along with the assumption that human beings were naturally immortal). The claim that there was no animal death before the Fall is not one that the text itself gives us, but arises out of the conviction that animal death is characteristic of the futility and bondage of corruption to which creation was subjected following the Fall of Adam. For this fourth approach, death is associated with the state of innocence, immaturity, wildness, and being unperfected.

....The world was never created ‘perfect’, but was created ‘good’. In Genesis 1:2, the entire creation was formless, void, and untamed. In Genesis 2:5, this situation is recapitulated on a smaller scale. God begins to address this situation by creating a man. Then, after creating the man, he creates the Garden and places the man within it. It is not unreasonable to assume that the man would have witnessed both the unformed, void, and untamed creation and then God’s planting of the Garden within it. The Garden is the divine sanctuary, the place where God walks in the midst of mankind, and the template for the solution to the problem of the wider world. The Garden is walled or hedged and there is limited access to it, enabling those within it to defend it against intrusion (cf. Genesis 3:24). In creating the Garden, God establishes boundaries within the land, preventing unauthorized access and dividing one zone from others. The act of creating the Garden is one of forming and filling, much like that of Genesis 1. The Garden is walled off from the untamed creation that surrounds it and then it is filled with trees and with beauty. Within the Garden itself there are further boundaries established. The Tree of Life and the Tree of the Knowledge of Good and Evil were placed in the heart of the Garden. These trees don’t only organize space—identifying the centre of the Garden—but also create a world with new ethical boundaries.

As the man upholds the order of the Garden, it will provide a model that he will bring out into the world and a temple into which he will bring in the riches of the world (we should note the references to precious stones and metals in the description of the lands surrounding Eden). He must make the world into a Garden and the Garden into a glorious garden city, clothed with all of the riches of the world, much like the city that we see in Revelation. He learns within and from the order of God’s own creative work, so that he can engage in creative work of his own as God’s image.

....The world is unlike the Garden and doesn’t yet have any gardener working within it. It is formless, void, and untamed, and the beasts that dwell within it are also untamed. It remains to be subdued by a gardener and a tamer of wild beasts. God brought the animals to the man for him to name. Just as God had planted the Garden after the man’s creation, providing the man with a model for his own work within the world, the bringing of the animals to the man also served to acquaint him with the nature of his task.
And again, I don't have a pet theory, so I have no motive to prove or disprove. I do find it all interesting. :)
Likewise.

As long as Christ is focused on. As one of my Study Bibles stated (transcribed):
INTRODUCTION TO GENESIS — Genesis and Science — Is Genesis 1 a scientific account?

Genesis gives a true account of the origin of the universe, but one should be extremely cautious when attempting to correlate the words of Genesis to specific scientific concepts. Genesis 1 wasn’t written to tell us about the degree to which populations can vary (reproduction “according to their kinds” doesn’t place any kind of limit on variation), Genesis 2 wasn’t written to tell us that it never ever rained before the flood, and Genesis 3 wasn’t written to tell us how snakes lost their limbs.

Should Genesis 1 be called a “scientific account”? Again, it is crucial to have a careful definition. Does Genesis 1 record a true account of the origin of the material universe? To that question, the answer must be yes. On the other hand, does Genesis 1 provide information in a way that corresponds to the purposes of modern science? To this question the answer is no. Consider some of the challenges. For example, the term “kind” does not correspond to the notion of “species”; it simply means “category,” and could refer to a species, or a family, or an even more general taxonomic group. Indeed, the plants are put into two general categories, small seed-bearing plants and larger woody plants. The land animals are classified as domesticable stock animals (“livestock”); small things such as mice, lizards, and spiders (“creeping things”); and larger game and predatory animals (“beasts of the earth”). Indeed, no species, other than man, gets its proper Hebrew name. Not even the sun and moon get their ordinary Hebrew names (1:16). The text says nothing about the process by which “the earth brought forth vegetation” (1:12), or by which the various kinds of animals appeared—although the fact that it was in response to God’s command indicates that it was not due to any natural powers inherent in the material universe itself. (p. 44)

INTRODUCTION TO GENESIS — Genesis and Science — The purpose of Genesis

The primary purpose of Genesis 1 seems to be to identify God as the Creator of everything who is completely separate from the creation, and to contrast him to the gods who appear in the creation accounts of the nations the Hebrews had contact with.

This account is well cast for its main purpose, which was to enable a community of nomadic shepherds in the Sinai desert to celebrate the boundless creative goodness of the Creator; it does not say why, e.g., a spider is different from a snake, nor does it comment on what genetic relationship there might be between various creatures. At the same time, when the passage is received according to its purpose, it shapes a worldview in which science is at home (probably the only worldview that really makes science possible). This is a concept of a world that a good and wise God made, perfectly suited for humans to enjoy and to rule. The things in the world have natures that people can know, at least in part. Human senses and intelligence are the right tools for discerning and saying true things about the world. (The effects of sin, of course, can interfere with this process.) (p. 44)


Some still feel that the scriptures adamately discuss what may've occurred during the creation in scientific terms...and if so, they have that right. But for many, it comes down to an issue of trying to force the text to speak in a language that they may've not been familar with....or concerned about. Whereas people argue over whether the earth was formed over millions of years or thousands, many feel that the Biblical authors were simply concerned for showing the main reality of a God who put much care/concern into making man. Essentially, its an issue of focusing on the form /outer workings of how something occurred rather than focusing on thr inward substance that makes things tick..

Of course, that doesn't mean I don't enjoy discussing/speculating on how things may've played out when creation's in view^_^:thumbsup:---and its always cool seeing the many differing theories in existence.

Thanks for pointing out the additional ideas.
Not a problem - and thanks for the thoughts...:)
 
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