So also Origen [?-254? A.D.]: "What! do we suppose that when the apostles were offended or scandalized, the mother of our Lord was free from feeling offense? This was what Simeon prophesied, saying: `and through thine own soul the pointed sword of unbelief shall pierce, and thou shalt be struck with the sharp edge of doubt.'" [sources for unidentified quotes are being sought] Basil thus paraphrased the same passage: "Yet, after all, there shall arise a certain wondering, even in thine own soul." [] "Even thee, also, who hast been instructed from above in the things of the Lord, some doubts shall darken." []
When St. Hilary [315-367 A.D.] was asked by a brother bishop the meaning of the text, he replied: "The sword which pierced her soul was disbelief, which smote her at the time of Christ's passion." [] Chrysostom, mentioning the miracle at Cana in Galilee, says: "Not even did all the apostles know Him as He ought to have been known. Not even His mother or His brothers knew him." Again: "Why do I speak of many, whereas not even the virgin who conceived him knew the ineffable mystery; not even His brothers believed on Him." Further: "Now we see the foolish arrogance, of both her and of them."
I'd say this tradition agrees with scripture