The Pillars of Adventism.
- By reddogs
- Traditional Adventists
- 11 Replies
Now I put the state of the dead in the Wikipedia back then and in the explanation I put it this way...
"The Scriptures nowhere describe immortality as a quality or state that man—or his 'soul' or 'spirit'—possesses inherently. The terms usually rendered 'soul' and 'spirit' ... in the Bible occur more than 1,600 times, but never in association with the words 'immortal' or 'immortality'".[22] Adventist hold that scripture shows that human beings are mortal. Scripture compares their lives with "a vapor that appears for a little time and then vanishes away" (James 4:14). They are "but flesh, a breath that passes away and does not come again" (Ps. 78-39). Man "'comes forth like a flower and fades away; he flees like a shadow and does not continue'" (Job 14:2).[21]
Adventist believe the Bible declares that God is infinite, human beings are finite. God is immortal, they are mortal. God is eternal, they are transitory.[21]
The doctrine of the immortal soul caused much controversy in the early church and slowly was brought in from pagan sources. Origen was the first person to attempt to organize Christian doctrine into a systematic theology. He was an admirer of Plato and believed in the immortality of the soul and that it would depart to an everlasting reward or everlasting punishment at death. In De Principiis, Origen wrote: "... The soul, having a substance and life of its own, shall after its departure from the world, be rewarded according to its deserts, being destined to obtain either an inheritance of eternal life and blessedness, if its actions shall have procured this for it, or to be delivered up to eternal fire and punishments, if the guilt of its crimes shall have brought it down to this ..." ( Ante-Nicene Fathers, Vol. 4, 1995, p. 240).
Later Augustine continued to expand the false pagan ideas of the immortality of the soul and death. For Augustine death meant the destruction of the body, but the conscious soul would continue to live in either a blissful state with God or an agonizing state of separation from God. The influences of pagan Platonic philosophy on Origen and Augustine was extensive. Centuries later Thomas Aquinas put their ideas together in the doctrine of the immortal soul in The Summa Theologica. He taught that the soul is a conscious intellect and will and cannot be destroyed.[23]
Adventists teach that the resurrection of the righteous will take place at the second coming of Jesus, while the resurrection of the wicked will occur after the millennium of Revelation 20. They reject the traditional doctrine of hell as a state of everlasting conscious torment, believing instead that the wicked will be permanently destroyed after the millennium. The theological term for this teaching is Annihilationism.
The Adventist views about death and hell reflect an underlying belief in: (a) conditional immortality (or conditionalism), as opposed to the immortality of the soul; and (b) the holistic (or monistic) Christian anthropology or nature of human beings, as opposed to bipartite or tripartite views.
Adventist believe the Bible clearly teaches what the "spirit" that returns to God at death is. The body without the spirit ["breath,"] is dead." James 2:26. "The spirit of God ["the breath which God gave him,"] is in my nostrils." Job 27:3. They hold that the spirit that returns to God at death is the breath of life. Nowhere in all of God's book does the "spirit" have any life, wisdom, or feeling after a person dies. It is the "breath of life" and nothing more.[23]
Adventist hold that what happens when a person dies is the body decays and only the "breath of life", the spirit goes back to God, who gave it. The breath of life of every person who dies—whether righteous or wicked—returns to God at death. Adventist believe they are restoring the true teachings of scripture when it comes to the state of the dead.[24]
en.wikipedia.org
The state of the dead (and the Millennium)
Adventist believe that scripture reveals that the eternal God is immortal (1 Tim. 1:17). He is uncreated, self-existent, and has no beginning and no end.[21] In fact, He "alone has immortality" (1 Tim. 6:16)"The Scriptures nowhere describe immortality as a quality or state that man—or his 'soul' or 'spirit'—possesses inherently. The terms usually rendered 'soul' and 'spirit' ... in the Bible occur more than 1,600 times, but never in association with the words 'immortal' or 'immortality'".[22] Adventist hold that scripture shows that human beings are mortal. Scripture compares their lives with "a vapor that appears for a little time and then vanishes away" (James 4:14). They are "but flesh, a breath that passes away and does not come again" (Ps. 78-39). Man "'comes forth like a flower and fades away; he flees like a shadow and does not continue'" (Job 14:2).[21]
Adventist believe the Bible declares that God is infinite, human beings are finite. God is immortal, they are mortal. God is eternal, they are transitory.[21]
The doctrine of the immortal soul caused much controversy in the early church and slowly was brought in from pagan sources. Origen was the first person to attempt to organize Christian doctrine into a systematic theology. He was an admirer of Plato and believed in the immortality of the soul and that it would depart to an everlasting reward or everlasting punishment at death. In De Principiis, Origen wrote: "... The soul, having a substance and life of its own, shall after its departure from the world, be rewarded according to its deserts, being destined to obtain either an inheritance of eternal life and blessedness, if its actions shall have procured this for it, or to be delivered up to eternal fire and punishments, if the guilt of its crimes shall have brought it down to this ..." ( Ante-Nicene Fathers, Vol. 4, 1995, p. 240).
Later Augustine continued to expand the false pagan ideas of the immortality of the soul and death. For Augustine death meant the destruction of the body, but the conscious soul would continue to live in either a blissful state with God or an agonizing state of separation from God. The influences of pagan Platonic philosophy on Origen and Augustine was extensive. Centuries later Thomas Aquinas put their ideas together in the doctrine of the immortal soul in The Summa Theologica. He taught that the soul is a conscious intellect and will and cannot be destroyed.[23]
Adventists teach that the resurrection of the righteous will take place at the second coming of Jesus, while the resurrection of the wicked will occur after the millennium of Revelation 20. They reject the traditional doctrine of hell as a state of everlasting conscious torment, believing instead that the wicked will be permanently destroyed after the millennium. The theological term for this teaching is Annihilationism.
The Adventist views about death and hell reflect an underlying belief in: (a) conditional immortality (or conditionalism), as opposed to the immortality of the soul; and (b) the holistic (or monistic) Christian anthropology or nature of human beings, as opposed to bipartite or tripartite views.
Adventist believe the Bible clearly teaches what the "spirit" that returns to God at death is. The body without the spirit ["breath,"] is dead." James 2:26. "The spirit of God ["the breath which God gave him,"] is in my nostrils." Job 27:3. They hold that the spirit that returns to God at death is the breath of life. Nowhere in all of God's book does the "spirit" have any life, wisdom, or feeling after a person dies. It is the "breath of life" and nothing more.[23]
Adventist hold that what happens when a person dies is the body decays and only the "breath of life", the spirit goes back to God, who gave it. The breath of life of every person who dies—whether righteous or wicked—returns to God at death. Adventist believe they are restoring the true teachings of scripture when it comes to the state of the dead.[24]
Pillars of Adventism - Wikipedia
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