Russia flaunts Western military hardware captured in war in Ukraine​

I'm in Victory Park, Moscow's giant memorial complex dedicated to the Soviet Union's defeat of Nazi Germany. A new open-air exhibition has just opened.

But it has nothing to do with World War Two.

On display is Western military hardware captured by the Russian army in Ukraine.

They are war trophies and Russia has decided to flaunt them.

Among the armour here is a British Army Husky tactical support vehicle which had been donated to Ukraine. Its windscreen is covered in bullet-holes.

Opposite the Husky I can see Western tanks that had been transferred to the Ukrainian military. There's an American Abrams which had been damaged on the battlefield. A German Leopard tank, too.

In fact, there's a long line of German armour. And above it a sign: "History is repeating itself."



The Russians have not invented the wheel here. In the past Ukraine has displayed Russian military hardware that had been captured by the Ukrainian army.

Russia flaunts Western military hardware captured in war in Ukraine

The display seeks to energise Russians ahead of the country's victory day celebrations on 9 May.

www.bbc.com

Russia shows off NATO military hardware captured in Ukraine; Moscow to beef up weapons, front line forces​

Russian crowds are flocking to see a new exhibition in Moscow of NATO military hardware that was captured by Russian forces in Ukraine.

The display features a range of “trophies,” ranging from U.S.-made armored fighting vehicles to state-of-the-art tanks and European armored personnel carriers, from 12 countries including the U.S., U.K., France, Sweden, South Africa, Turkey, Australia and Germany.

1 Peter 3:

18 For Christ also suffered once for sins, the righteous for the unrighteous,

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i.e., those who knew God and those who didn't

that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed [aorist indicative] to the spirits in prison, 20a because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared.

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What did Peter mean by "spirits in prison"?

Peter continued the explanation in the next chapter, but then he switched to the present tense, 1 Peter 4:

4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you.

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At this point, Peter addressed people who were alive at his time.

5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached [Aorist Indicative] even to those who are dead, that though judged [Aorist Subjunctive] in the flesh the way people are, they might live in the spirit the way God does.

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When are the preaching and judging performed?

The aorists direct our thoughts to some definite occasion. Time or tense is not always in the past. They are done on the last day of a person's life, corresponding to the last day of the current creation for everyone.

Who are these dead people?

These dead people refer to:

1. The people who died in Noah's flood long ago.
2. The deceased patriarchs and the Old Testament saints. (Papists' Limbus).
3. Those who are alive but spiritually dead (Amplified Bible).
4. The good Christians who died as martyrs.
5. A selected (or elected) group of dead people who never heard of the gospel when alive but would believe if they heard it.
6. All dead people who are not born of the Spirit before they die, Jews, Muslims, or anyone who has misunderstood the Savior Jesus; some to heaven, others to hell.
7. All the dead will head to heaven eventually (Origen, universal salvation).

I think options 5 and 6 are plausible.

Polls over the last few weeks from the Economist and YouGov capture the story: Johnson is surging with Democrats, and collapsing with Republicans. Johnson has seen in just the past two weeks alone double digit swings towards him among Democrats and away from him among Republicans.

Power corrupts.

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Well didn't last long did he? Who would have thought that policing people for their personal believes don't sit well with the PEOPLE. *Shock Pikachu face*.

Yet he was so adamant about it too. Every report will be investigated he insisted. While the nation is gripping with more pressing matters. He pressed on matters which have no grip. A clear case where ideology blinds you to the reality around you.

In fact he was not even voted in by the Scottish people. Just by his party. Can one say he truly represented Scottish people?

Anyway I'm glad he is out of the way. Maybe now Scotland can have a better First Minister who actually cares for the nation's overall well being.

Hey is anyone here familiar with Kali Linux? It is a version of Linux loaded with hundreds of hacking tools, it is free and available for download on the internet. If you download this and install it and play around with it and get good with it that is your ticket into the information security field! There are online courses out there that will teach you how to use Kali, if you want to learn ethical hacking those would be just the ticket!

I work at Target since last October, I was given a "Take Pride" T-shirt that they used for the month of June for (lust) Pride month. I otherwise wear normal red t-shirts to work.

Many people have commented on my shirt and how they liked it. etc

I do not support the re-definition of marriage or the lifestyle etc.

Is it wrong if I continue to wear this shirt or just wear plain ones from now on?

The fear factor is real in America, but Democrats and Republicans are scared for the country's future for different reasons, the latest NPR/PBS NewsHour/Marist poll finds.

While the article leads with that question about fear, I think this one is waaay more interesting, particularly for this crowd.

The WA GOP put it in writing that they’re not into democracy​

After the candidates left, the convention’s delegates got down to crafting a party platform. Like at most GOP gatherings in the Donald Trump era, this one called for restrictions on voting. In Washington state, the delegates called for the end of all mail-in voting.

A resolution called for ending the ability to vote for U.S. senators. Instead, senators would get appointed by state legislatures, as it generally worked 110 years ago prior to the passage of the 17th Amendment in 1913.

“We are devolving into a democracy, because congressmen and senators are elected by the same pool,” was how one GOP delegate put it to the convention. “We do not want to be a democracy.”

Then they kicked it up a notch. They passed a resolution calling on people to please stop using the word “democracy.”

“We encourage Republicans to substitute the words ‘republic’ and ‘republicanism’ where previously they have used the word ‘democracy,’ ” the resolution says.

The resolution sums up: “We … oppose legislation which makes our nation more 'democratic' in nature.”

--

Some recent context for when the leading candidate for governor chose not to be endorsed by the state GOP at the convention, because they've gone too chaotic.

Does this mean we have to stop with the jokes?

Poland officially requests deployment of NATO nuclear weapons on its soil as part of Nuclear Sharing program, citing need to bolster deterrence against Russia after Moscow stationed tactical nukes in Belarus.

The U.S. Supreme Court on Tuesday declined a request from the porn industry to block a Texas age-verification rule, allowing the law to stand and temporarily derailing the efforts of porn creators to see the new safety measure scuttled.

The court said in an unsigned order without comment that it was denying a request from the Free Speech Coalition to issue a stay on the law. The Free Speech Coalition includes a porn trade association and several pornography creators.

Texas Attorney General Ken Paxton has defended the law, HB 1181, since its passage last summer. The measure requires porn websites to institute “reasonable age-verification methods” to ensure minors are not accessing explicit sexual content on their sites.

The attorney general has sued multiple pornography companies in order to enforce the age-verification law. He argued earlier this year that pornography sites “are on the run because Texas has a law that aims to prevent them from showing harmful, obscene material to children.”

Continued below.

Estee Williams faced her TikTok followers and detractors head-on with full makeup, coiffed blonde waves, and a floral-printed puff sleeve peasant top cinched at the center with a tidy bow. She felt obligated to clarify a few things about what it really meant to be a “tradwife”—a portmanteau denoting “traditional wife”: “So the man goes outside the house, works, provides for the family. The woman stays home, and she’s the homemaker. She takes care of the home and the children if there are any.”

But Williams’ definition moved beyond the idyllic character of June Cleaver or even the Victorian-era presumptions of separate spheres. “Tradwives also believe,” she insisted, “that they should submit to their husbands and serve their husbands and family.” Williams was quick to defend her position against potential critics, noting that she did not believe women were inferior to men, but that they had an equally important but different role.

Tradwives have not escaped the notice of journalists and social commentators who track their popular rise on various social media platforms. Some analyses of the tradwife trend reference the 1950s, while other commentators focus on influencers like Hannah Neeleman of Ballerina Farm fame, who perform the role of 19th-century homesteaders (despite Neeleman’s occlusion of her husband’s inherited wealth). But the ideology behind the fad has much deeper—and more insidious—roots in American history.

Continued below.

Delegates voted 692-51 at their General Conference — the first such legislative gathering in five years.

The church also decided to forbid punishing clergy who either perform or refuse to perform same sex marriages.

Likewise, local churches can decide to either host or forbid SSM in their buildings, without fear of penalty from supervisors.

Later, they may vote on changing the church's "Social Principles", presumably to be more open to homosexuality than the current version.

Over the past few years, a quarter of congregations have left the UMC since, it appears, the writing was on the wall.

Psalm 90:

2 Even from everlasting to everlasting you are God.

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God is self-existent, Wiki:

Aseity (from Latin ā "from" and sē "self", plus -ity) is the property by which a being exists of and from itself. It refers to the Christian belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence. This represents God as absolutely independent and self-existent by nature.

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Before God created anything, God was self-sufficient. He did not need anything or anyone.

God created space-time and everything in it. Take the air away, I die. I need to breathe to stay alive. God cannot die due to lack of air because he existed before he created air. God's existence does not depend on anything in his creation, not even space-time. God existed outside of time. God is timeless.

John 1:

3 All things came into being through him, and without him not one thing came into being.

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Godhead divinity was an entirely self-sufficient reality before he created anything, including space-time.

ucla-moves-to-shut-down-pro-palestinian-encampment-as-unlawful
I am interested in discussion about these topics:

1 What is protected in the American "freedom of speech"
2 How is one American freedom, limited by other American freedoms?
3 How does this co-limitation of values, parallel the way in which
formal Moral-Ethical models are created?
4 Why are demonstrators breaking the rules of the college campuses,
as well as the criminal laws of the states in which the colleges are situated?
5 What does this embrace of violence and breaking the law, have to do with
a moral demonstration?
6 Why did classic demonstrators in America, such as Martin Luther King Jr,
demand that those who demonstrated, were peaceful?
7 What seem to be the underlying principles, among the "electronic screen"
generations, that seem to lead to a pathway from peaceful freedom of speech,
to violent and lawless rioting (such as we saw at the Capital Building, on January
6th)?
8 What is the proper Christian position, on demonstrating?
9 Define what you mean, by "demonstrating".
10 Where does moral-ethical responsibility for expressing your "freedom
of speech", kick in?
---------- ----------

(I have started to address these topics, in a couple other threads.
But, Americans do not, in general, seem to think that the underlying
topics of Epistemology and moral-ethical ought, seem to be relevant
to them. Perhaps this thread, will join these topics together, in the
mind of some of the younger generations in America.

我们有了一种分享灵修的新方式，要查看我所有的中文/英文灵修以及成百上千的英文灵修，请点击以下链接。

TBL China – The Bottom Line, Ministries


Christ's Power Over Evil Spirits! Mark 1:23-26

Text: “And Jesus rebuked him (the unclean spirit) saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.”
Mark 1:25-26.

Good morning, cleansed Christian! Like the author, once you wallowed in the pits of sin and depravity of sin; lost, and with nowhere to go for Spiritual healing; dwelling on the ever-growing human-rubbish dump of sin-discarded souls, all on our way to a Christ-rejector’s Eternal Hell.

If this stark description depicts the state your soul was in prior to being redeemed by Christ’s sinless Blood – it most certainly describes mine! (See ‘About Kenny’ on www.ulsterchristians.org)

However, our gracious and Sovereign Lord God Almighty was not content to leave us abandoned and discarded on that heap of ruined and Hell-bound souls. Praise God no! He shone the light of His glorious Gospel of Salvation into our very hearts and minds, and called us to receive His everlasting love and forgiveness. Christ exercised His Divine power over all evil in our hearts and souls. Glory to the Lamb Who is worthy! Hallelujah! Amen.

“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the Name of the Lord Jesus, and by the Spirit of our God.” (1 Corinthians 6:11)

J.C. Ryle Comments:
“We learn, in the first place, from these verses, the uselessness of a mere intellectual knowledge of religion. Twice we are specially told that the unclean spirits knew our Lord. In one place it says, “they knew Him.” In another, the devil cries out, “I know thee who thou art, the Holy one of God.” They knew Christ, when Scribes were ignorant of Him, and Pharisees would not acknowledge Him. And yet their knowledge was not unto salvation!

“The mere belief of the facts and doctrines of Christianity will never save our souls. Such belief is no better than the belief of devils. They all believe and know that Jesus is the Christ. They believe that He will one day judge the world, and cast them down to endless torment in hell. It is a solemn and sorrowful thought, that on these points some professing Christians have even less faith than the devil. There are some who doubt the reality of hell and the eternity of punishment. Such doubts as these find no place except in the hearts of self-willed men and women. There is no infidelity among devils. “They believe and tremble.” (James 2:19)

“Let us take heed that our faith be a faith of the heart as well as of the head. Let us see that our knowledge has a sanctifying influence on our affections and our lives. Let us not only know Christ but love Him, from a sense of actual benefit received from Him. Let us not only believe that He is the Son of God and the Saviour of the world, but rejoice in Him, and cleave to Him with purpose of heart.” (J.C. Ryle’s Expository Thoughts on the Gospels 1816-1900)

There is an old saying here in Ulster (Northern Ireland, UK) which goes: ‘The proof of the pudding is in the eating.’ Meaning, if it is a good, tasty, well-baked, pudding – it will be eaten up, enjoyed, and recognised as evidence of a ‘good, well-baked, pudding’.

Genuine Christian belief should be placed in one Person only – the Person of the Lord Jesus Christ. We must first acknowledge Him as God the Son, and believe in His Holy attributes. We must repent of our sin, be Spiritually regenerated; then seek diligently and earnestly to emulate His life – in all we say, do, think, and believe.

There can be no power in a Christian profession, without the evidence of Christ in the person making the Christian profession.

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.” (Matthew 5:16) ‘The proof of the pudding is in the eating.’

In our selected Bible reading for today, we find a man suffering from demon-possession; “…a man with an unclean spirit…” Such a negative position to be found in. (V.23)

However, the Lord God Almighty is a gracious and merciful Lord God, and, in the Person of Christ Jesus, saw fit to exercise His Absolute and Sovereign power over the powers of Satan and evil. Christ commanded the evil demon to, “Hold thy peace, and come out of him.” (V.25)

It is indeed truly amazing that, today, in this increasingly apostate and ungodly 21st Century, demons from Hell immediately recognise and obey the Lord Jesus Christ, while unregenerate, disobedient humankind use His Holy Name as a swear word.

“…Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? Art Thou come to destroy us? I know Thee Who Thou art, the Holy One of God.” (V.24)

Praise God, even the evil powers of Hell must obey the Word of the Living Lord God, in Christ Jesus: “And when the unclean spirit had torn him (the demon-possessed man), and cried with a loud voice, he came out of him.” (V.26)

Amazement was the result within those that clearly witnessed this Divine deliverance from evil, for they saw with their own eyes Divine authority being commanded: “…with authority commandeth He even the unclean spirits, and they do obey Him” (V.27) Hallelujah!


Thought: At the Name of Jesus every knee must bow! Let us bow now. (Phil. 2:9-11)

(c) Dr C.K. McClinton
Ulster Christians
www.ulsterchristians.org


BE AUTHENTIC

From Ron Hawks

"Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you…Romans 12:3.”

Today, different cultures, pockets of information, and values are landing on our personal doorsteps all the time. All of this diversity can cause us to feel intellectually, emotionally, socially, and spiritually overloaded. It can also drive us toward a type of internal segregation that is unhealthy. We are constantly tempted to compartmentalize our lives as a way of coping with the overload. We may be drawn to think and act one way in terms of politics and social issues, yet a very different way in terms of our workplace and work ethics. We may think and act one way in our spiritual community, but another in our private sphere.

When we are tempted to feel, think and act differently in different settings, we can begin to lose our sense of identity and deep relationships. Have you ever been at a party composed of people from your different spheres of life – neighborhood, family, work, church, school, etc. – and felt awkward? Some of this awkwardness is natural and good; different people know different aspects of you. The question is, however, are you consistently being honest with whom you are, or are you "playing to the crowd" and portraying yourself differently in different settings? Though it may at times seem expedient to segregate your internal life – to keep your different thoughts, feelings, and worldviews separate within you, you will pay a price over time. You may lose touch with yourself, and become untouchable to others.

I would like to suggest three components to help you grow/maintain personal wholeness and integration. First, it is important to BE SELF-AWARE. Take time to understand your feelings and thoughts – even when they are in conflict with each other. Learn to live and embrace some of these tensions. Pay attention to how others perceive you; don't always discount them, they may well be right. Invite, learn from, and make appropriate adjustments based on the insights of others. "Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you." (Romans 12:3) Neither is it valuable to think of yourself lowlier than you ought. Be aware of who you are and how others perceive you.

Second, BE PRESENT to yourself and to others. Don't be one of those people who is always looking around the room at others when talking to someone, give that one person your undivided attention. "In humility consider others better than yourself." (Philippians 2:3) At the same time, be present to what is going on in you when you are with others. This will help you integrate your thoughts and feelings.

Third, BE AUTHENTIC. Be consistent and congruent. Be who you really are in every setting. This will actually make your life simpler. You won't have to pick which one of you to present in different settings, you can simply be you. To be authentic means, to be honest with yourself, honest with God, and honest with others – what a wonderful way to live…Pastor Tom

SOAK IN SCRIPTURE

Jeremiah 23: "The Lord Our Righteousness"

Christian Horstmann | The Book of Jeremiah

Jeremiah 23

sermonaudio.com/sermon/727231059133360


Raising Missions-Minded Children

Christian Horstmann | Family Discipleship Podcast

Christian Family Reformation

sermonaudio.com/sermon/1524345236157

The Marvelous Work of Salvation (Psalm 40)

Pastor Casey Kuhlman | Psalms

Calvary Baptist Church

sermonaudio.com/sermon/105232310281313



The Confirming Characteristics of Counterfeit Converts

Pastor Casey Kuhlman | 2 Peter

Calvary Baptist Church

sermonaudio.com/sermon/317242244383300


The Power of a Personal Testimony

Roland Hammett | Mission Possible Series

Lehigh Valley Baptist Church

sermonaudio.com/sermon/31124145505403

The Conversion of a Seeker

Roland Hammett | Acts Series

Lehigh Valley Baptist Church

sermonaudio.com/sermon/9941420157480

I hope MTG is able to get a vote on record. Not stopping the border disaster means children continue to be sex trafficked every day and Americans continue to die of fentanyl overdose each day.

In the 28 Fundamental Beliefs of Seventh-day Adventists we find the actual voted beliefs of the Adventist denomination.


Belief 10 s --
In Christ's life of perfect obedience to God's will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God's law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. The death of Christ is substitutionary and expiatory, reconciling and transforming. The resurrection of Christ proclaims God's triumph over the forces of evil, and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow. (John 3:16; Isa. 53; 1 Peter 2:21, 22; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 John 2:2; 4:10; Col. 2:15; Phil. 2:6-11.)
Belief 4 says this

Belief 4. Son:
God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly man, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles He manifested God's power and was attested as God's promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things. (John 1:1-3, 14; Col. 1:15-19; John 10:30; 14:9; Rom. 6:23; 2 Cor. 5:17-19; John 5:22; Luke 1:35; Phil. 2:5-11; Heb. 2:9-18; 1 Cor. 15:3, 4; Heb. 8:1, 2; John 14:1-3.)

Heb 8:1-2 "the main point" according to Paul - is that we have Christ as our High Priest seated in heaven - ministering in the Sanctuary in heaven. And in Heb 10 we find that our prayers are going "within the veil" of the sanctuary in heaven. Heb 9 reminds us that there are two veils in the sanctuary.

Seated as "priest and king" as Zech 6:1-13 reminds us.

Question about the Lev 16 scapegoat - addressed in 1957 in the book "Questions on Doctrine" -- Question 35

"We take our stand without qualification on the gospel platform that the death of Jesus Christ provides the sole propitiation for our sins (1 John 2:2; 4:10); that there is salvation through no other means or medium, and no other name by which we may be saved (Acts 4:12); and that the shed blood of Jesus Christ alone brings remission for our sins (Matt. 26: 28). That is foundational.

Further, we hold to the recognized principle that no cardinal doctrine or belief should be based primarily upon a parable or type, but upon the clear unfigurative statements of Scripture, and understood and defined in the light of explicit declarations of gospel realities. ...

In Leviticus 16, two goats entered into the service of the great day of Atonement. One, in type, made atonement for sin. The other goat, for Azazel, was not slain, but was kept alive, and hence made no atonement for anyone's sins.

The first goat represented our Lord Jesus Christ, who, on the cross, made atonement for our sins. The other goat, in antithesis, symbolized Satan, who must bear the responsibility not only for his own sins but for his part in all the sins he has caused others, both righteous and wicked, to commit. This live goat, it is to be remembered, was not slain. (Many outstanding authorities support our understanding that the live goat, or Azazel, typified Satan. See Question 34.)

==========================

The Lev 16 model of Atonement includes the "sin offering" slain (Christ the lamb of God slain from the foundation of the world). IT also includes the work of our High Priest in the sanctuary. So the full scope for the Bible definition of "atonement" is not limited to just the "atoning sacrifice for our sins and not for our sins only but for the sins of the whole world" 1 John 2:2 NIV - full and complete at the cross.

Ellen White published several statements affirming the fact that

“As the cross of Calvary, with its infinite sacrifice for the sins of men, was revealed, they saw that nothing but the merits of Christ could suffice to atone for their transgressions; this alone could reconcile man to God. With faith and humility they accepted the Lamb of God, that taketh away the sin of the world. Through the blood of Jesus they had “remission of sins that are past.” {GC 461.1}

I want to lift up my voice for Jesus and say, Whosoever believeth in Him shall not perish, but have eternal life. Go forth from the cave by faith. Look to Jesus, your helper. Behold the Lamb of God who taketh away the sins of the world. Look to your atoning Sacrifice lifted up upon the cross, the Innocent dying for the guilty. . . . {OHC 136.3}

His offering of Himself was full and ample. Nothing was wanting. It was indeed a whole and ample atonement that was made. Then why . . . indicate by words and example that Christ has died for you in vain? After the exhibitions of love that was without a parallel, you say by your words of doubt and mournful discouragement, "He does not love me. He will not forgive me. My sins are of too hard a character to be cured by the blood of Jesus. The offering is not of sufficient value to pay the debt I owe for the rescue of my soul." {OHC 136.4}

Thus from Christ cometh all our blessings. His death is an atoning sacrifice for our sins. He is the great Medium through whom we receive the mercy and favor of God. {OHC 83.5}

Do you realize your sinfulness? Do you despise sin? Then remember that the righteousness of Christ is yours if you will grasp it. Can you not see what a strong foundation is placed beneath your feet when you accept Christ? God has accepted the offering of his Son as a complete atonement for the sins of the world. {YI September 20, 1900, par. 8}

Through the untiring ministrations of the apostles to the Gentiles, the “strangers and foreigners,” who “sometimes were far off,” learned that they had been “made nigh by the blood of Christ,” and that through faith in His atoning sacrifice they might become “fellow citizens with the saints, and of the household of God.” Ephesians 2:12, 13, 19. {AA 175.1}

" As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years he will exclaim, “Great is the mystery of godliness.” {COL 133.4}

=====================
Those who reject the Gospel - pay their own debt of sin in the lake of fire - this is also true of fallen Angels such as Satan. They pay for what they have done and what they have caused others to do in opposition to the Word of God.

"(Satan) must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed. GC 660.2

The scapegoat work in Lev 16 happens ONLY after atonement is COMPLETED via the "atoning sacrifice" of the "goat of the sin offering"

20 “When he finishes atoning for the Holy Place and the tent of meeting and the altar, he shall offer the live goat.

which is why it says "when he finishes"

"16 He shall make atonement for the Holy Place, because of the impurities of the sons of Israel and because of their unlawful acts regarding all their sins; and he shall do so for the tent of meeting which remains with them in the midst of their impurities. 17 When he goes in to make atonement in the Holy Place, no one shall be in the tent of meeting until he comes out.

So that he may make atonement for himself and for his household, and for all the assembly of Israel."

which does not include any "sin offering" work done by the scapegoat, since it never does anything as "sin offering" once it is selected.

All verses after vs 20 only deals with the "sin offering" of vs 11-15 - being consumed in fire - reminding us that it is offered up in smoke OUTSIDE the sanctuary AFTER atonement is completed in vs 20, and after the high priest removes His high priestly vestments..

Heb 9 "without the shedding of blood - no forgiveness of sins"

The "non-sin-offfering" part of the service has no subtitutionary atonement value because that part is not "an atoning sacrifice" - but it does complete the larger view of atonement - which includes the wicked that die without providing any atoning sacrifice - burnt offering benefit. They merely show how all sin is accounted for and the books of Rev 20 (and Dan 7) are then fully resolved. (The very Bible doctrine you claim to reject).
==================================

"(Satan) will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.{GC88 657.3}{GC 658.1}

Ezekiel 18:

23 Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?

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1 Tim 2:

3This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.

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HELPS Word-studies:

Cognate: 2309 thélō (a primitive verb, NAS dictionary) – to desire (wish, will), wanting what is best (optimal) because someone is ready and willing to act.

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2 Peter 3:

9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

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There is a warning in Matthew 23:

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!

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Does God want to save everyone?

The biblical wording is this: God desires everyone to repent and be saved, but some are unwilling to repent.

Disclaimer: In this OP, I am not arguing whether or not the Father draws everyone. I am discussing the logical usage of the word "unless".

John 6:

44 No one can come to me unless the Father who sent me draws him.

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Let's try to translate the above to the first-order logic language. The trouble is that there is more than one way to express the English concept of unless. The word carries two senses.

Definition #1, the weak sense: If the Father does not draw him, he cannot come to Jesus.
⇒ If he comes to Jesus, then the Father draws him.
The Father's drawing of a person is a necessary condition. At this point, I don't know whether the Father draws everyone.

Definition #2, the strong sense: The Father does not draw him if and only if he cannot come to Jesus.
⇒ He can come to Jesus if and only if the Father draws him.
The Father's drawing of a person is both necessary and sufficient.

John 6:

44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

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Jesus raises him up on the last day iff the Father draws him.

40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

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He has eternal life iff the Father draws him.

There exists a person who does not have eternal life.

Therefore, the Father does not draw him.

According to the strong sense of the word "unless", the Father does not draw everyone. In either case, John 12:

32 And I, when I am lifted up from the earth, will draw all people to myself.”

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By the Cross, Jesus does draw all people to himself.

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Appendix 1

Sometimes, the context tells us which sense is being used. Let's apply these two senses to 2 Timothy 2:

5 An athlete is not crowned unless he competes according to the rules.

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1. If he does not compete according to the rules, he is not crowned.
   Method 1 (weak sense of unless) is a valid interpretation.
2. He does not compete according to the rules if and only if he is not crowned.
   ⇒ If he is not crowned, then he does not compete according to the rules.
   ⇒ If he competes according to the rules, then he is crowned.

Method 2 implies that competing according to the rules is a sufficient condition for crowning. This is not true. Method 2 is not a valid interpretation of 2 Timothy 2:5.

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Appendix 2

Young's Literal Translation, John 6:44

no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;

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ἐὰν μὴ
if not

draws
ἑλκύσῃ (helkysē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1670: To drag, draw, pull, persuade, unsheathe. Or helko hel'-ko; probably akin to haireomai; to drag.

BDAG:

ⓒ w. other particles
α. ἐὰν καί even if Gal 6:1; likew. ἐὰν δὲ καί (POxy 472 II, 7) but if 1 Cor 7:11, 28; 2 Ti 2:5. ἐὰν δὲ καὶ παρακούσῃ but if the pers. refuses to listen Mt 18:17.
β. ἐὰν μή if not, unless w. pres. subj. ἐὰν δὲ μὴ ᾖ ἀξία Mt 10:13; cp. Lk 13:3; J 3:2f, 5, 27. Mostly w. aor. subj. ἐὰν μὴ περισσεύσῃ Mt 5:20; 6:15; 12:29; 18:3; 21:21; Mk 3:27; 4:22 (s. KBeyer, Semitische Syntax im NT, ’62, 131); J 4:48; 6:44; 7:51; Ro 10:15; 1 Cor 9:16; 14:6; unless, without ἐὰν μὴ αὐτὸ πίω Mt 26:42. W. fut. ἐὰν μὴ μετανοήσουσιν Rv 2:22.

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Biblehub listed 30 translations out of 51 use the word "unless" to translate ἐὰν μὴ with aorist subjunctive. In this case, it is not just ἐὰν μὴ; it is ἐὰν μὴ followed by an Aorist Subjunctive verb. This pattern has been observed frequently enough that some experts believe that this pattern is the equivalent of the English concept of "unless".

I am about to be married to a wonderful man with an 8 yo grandson. His grandson was born to his son and his then fiancee. The relationship did not work out but the 2 are coparenting wonderfully. My fiance loves his grandson and I love that and I believe that is a beautiful thing, the boys live in a different State than him, 9 hours drive away, so it is hard to see them regularly, but he travels 2-3 times a year to visit them.

Now, we are getting married in about 2 months time, he suggested he should then send his son home alone and his grandson stay with us for a week right after our wedding, and I shot that down, because that is excluding his own son and having him driving home alone and of course it is our honeymoon and we need time alone after just being married. He then suggested that we fly over to visit a week after our wedding and I will fly back after a few days and he would stay 2 more weeks because he really wants to spend time with grandson alone then. My heart aches for the 2 sons.

Between us, we have 5 kids, 4 adults and a highschooler. The grandson has a priority over all of them and some days, I feel like it is over me, he denied it. He would obige when I disagree, but, he would keep trying. I love him, and all he does, but this grandson thing is kind of looking to me like an obsession.

I am starting to wonder if this is something I want in our marriage. At this point, I am wanting to push this wedding before this fundamental thing is being sorted out. Please share your thought.

He loves my girls, no doubt about it. I love his sons and then his grandson. Prayers, caring and communicating among me and his boys, him and my girls are regular and natural. I am heartbroken to tell him I cannot marry him till this is being sorted out.

I cannot find any scripture to support loving grandkids over our kids is wrong. The way he doing is likely to cause jealousy and rivalry among our offsprings. He is going to be my husband and I am ready to submit to him as with the Lord. I cannot bear to see this bias/favor causes division.

Have you ever tasted water that is lukewarm? I have, and I wanted to spit it out of my mouth. It tastes good hot, and it tastes good cold, but not lukewarm.

Well, that is how God feels about his church who is living in spiritual adultery against him. They aren’t opposed to him, but they are not really for him, either. They profess the name of Jesus, go to meetings of “the church” (most of them businesses incorporated under the state) weekly, and they may even be involved in some kind of ministry within “the church,” but they don’t live much differently from the people of the world who make no profession of faith in Christ at all. They honor God with their lips, but their hearts are far from him. They worship God in vain for their teachings are merely humanistic philosophy mingled in with the Scriptures.

Therefore, Jesus is calling out to this church today, and he is calling them to repent of their sins and to return to him, and he will restore them to fellowship with him.


Laodicea

An Original Work / April 29, 2011
Based off of Revelation 3:14-22

Laodicea, Laodicea, I’m calling you.
You hear Me calling, you hear Me calling. I’m calling you.
Will you not answer? Will you not answer? I’m calling you.
If you but follow, if you but follow, I’ll answer you.
Won’t you give Me your heart and your soul,
So I can cleanse you and make you whole?
Laodicea, Laodicea, I’m calling you.
If you will answer, if you will answer, I’ll come to you.

I stand at your door; I stand at your door. I’m knocking there.
Will you not listen? Will you not listen, while I’ll be there?
If you’ll but open, if you’ll but open your hearts to Me,
I’ll come within you, I’ll come within you, you’ll sup with Me.
Won’t you buy from Me some gold and salve?
These costly treasures are yours to have.
Laodicea, Laodicea, I’m calling you.
If you will answer, if you will answer, I’ll come to you.

Are you contented; are you contented to be lukewarm?
Will you not have Me? Will you not have Me? Of this I warn –
If you don’t hear Me, if you don’t hear Me, and so obey,
I will spit you out; I will spit you out without delay.
So why not heed this, your final call,
And give to God absolutely all?
Laodicea, Laodicea, I’m calling you.
If you will answer, if you will answer, I’ll come to you.

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There are many “shepherds” of the people here in America, and perhaps in other nations in the world, too, who are convincing many people that faith in Jesus Christ is nothing more than a profession of faith which requires no works at all, no dying to sin, no walking in holiness and in righteousness, no obedience to Christ and to his commands, and no servanthood to Christ as Lord (Owner-Master) of our lives. For they call that “works salvation.”

As a result, we have many (perhaps the majority of) people professing faith in Jesus Christ who are convinced that all their sins are forgiven (past, present, and future), that they are now guaranteed heaven when they die, and that it can’t be taken away from them, but regardless of how they live. And even if they are being taught repentance and obedience to Christ, which many are not, it is often taught as something recommended, not required.

And so we also have many (perhaps the majority of) people professing faith in Jesus Christ who are still living in sin and for the will of the flesh and who are not walking in obedience to the Lord in holy living, as a matter of habit. So even though they profess to believe in Jesus, they are still living in sexual immorality and impurity. They are still using filthy language, still telling crude jokes, and still filling their minds with the sinful pleasures of the flesh.

But the Scriptures teach us that no one who makes sin their practice and who lives in sexual immorality and idolatry, lying, cheating, stealing, etc., has an inheritance in the kingdom of Christ and God. So we should not let ourselves be deceived by those who are telling us that we can have heaven secured us but while we continue in deliberate and habitual sin against the Lord Jesus. For the wrath of God comes upon the sons of disobedience.

[Matt 7:21-23; Lu 9:23-26; Rom 2:6-8; Rom 6:1-23; Rom 8:1-14; Rom 12:1-2; 1 Co 6:9-10,19-20; 1 Co 10:1-22; 2 Co 5:10,15,21; Gal 5:16-24; Gal 6:7-8; Eph 2:8-10; Eph 4:17-32; Eph 5:3-6; Col 1:21-23; Col 3:1-17; Titus 2:11-14; 1 Jn 1:5-10; 1 Jn 2:3-6,24-25; 1 Jn 3:4-10; 1 Pet 2:24; Heb 3:1-19; Heb 4:1-13; Heb 10:23-31; Rev 21:8,27; Rev 22:14-15]

Therefore, we are not to be partners with them. We are not to be those who are regularly and consistently partaking in the sinful pleasures of the flesh, either by just being entertained by such as this on the TV or on the internet, and/or by physically partaking in those sinful pleasures ourselves. For sin isn’t just what is acted out in physical ways, but we can sin in our minds by what we entertain in our minds, such as via lustful thoughts and desires.

And the reason we should no longer be doing these things is that Jesus died on that cross to deliver us out of our bondage to sin so that we will now walk in obedience to his commands in holy living. He died to change us, to transform us, to make us new creations in Christ Jesus, not like we were when we were still living for the pleasures of the flesh. For now we are to be imitators (followers) of God who walk in his love, in living holy lives for him.

Thus, we are no longer to take part in the unfruitful works of darkness (sin, wickedness), but rather we are to be those who exposing these fruitless deeds of darkness for what they are so that others do not get entrapped by them thinking that God is okay with that and that heaven is still their destiny. And we are not to fear what others will think about us or do to us, either, when we expose these deeds of darkness for what they are.

His Tender Mercies

An Original Work / January 26, 2014

Fear not! I’m with you.
Be not dismayed!
God watches o’er you.
Trust Him today.
He’ll lead and guide you;
Give you His aid.
He’ll love and keep you
With Him always.

Walk in His footsteps.
He’ll lead the way.
Trust in His love;
Believe that He cares.
He will not leave you.
Faithful He’ll be.
His tender mercies
Now you will see.

Fellowship with Him
Throughout the day.
Tell Him your heartaches.
He’ll heal always.
Rest in His comfort.
He is your friend.
Your faith He’ll strengthen,
True to the end.

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Wow, $600/mo for a two bedroom apartment in a city where one does not need to own a car? The downside, you have to speak German, which has harsher phonetics compared to English. After the article summary, there is this cool 9 minute video that explains why German sounds so harsh. Here is the article: Could Vienna’s approach to affordable housing work in California?


Short summary of the open-access article by The Guardian (<20% in length, for fair usage reasons):

Whelp, looks like the AI run on my laptop is actin' up. You will have to read the article yourself. I will have to troubleshoot this.



Why German language sounds aggressive (9 minutes, ages 15 and up, due to stereotypes about Germany)

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When this says here to look carefully how we walk, this is speaking of how we live our lives, the things that we do every day, and the things that we think and speak and seek after, too. For this has to do with our conduct and with our habits. What is our daily practice? What things do we do over and over again by practice (habit)? What do we watch, read, and/or listen to? How do we spend our free time? What do we live for? For self? Or God?

And we definitely need to be watching carefully with regard to how we are conducting our lives, for the days we live in now are extremely evil, and they are getting worse and worse as time goes by. And there are so many trappings out there in the world and in the world of computers and the internet and smartphones, et al, that we must be very guarded that we don’t let our eyes and minds and hearts go in the wrong direction.

So we need to conduct our lives as those who are wise, not as the unwise. And we get our wisdom from the study of the Scriptures and from our personal relationships with Jesus Christ in walks of obedience to him and to his commands in holy living. For the more we know of God and of what he wants for our lives, and the more we submit to him and to his will and purpose for our lives, the more we grow in wisdom and we reject folly.

And it is so important that we make the best use of the time we have here on this earth while we still have time. For we need to be walking closely with our Lord in fellowship with him in doing what he has called us to do. And we need to be sharing the truth of the gospel with others so that they can come to know Jesus, too, and be delivered from their slavery to sin and have the hope of eternal life with God. So we must surrender our lives to do his will.

And then, not only are we not to get drunk on alcoholic beverages, but we are not to get intoxicated to any kind of sinful habits. Our lives are not to be out of control, but under Holy Spirit control. For the grace of God which is bringing us salvation is training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives while we wait for our Lord’s soon return (Titus 2:11-14; Romans 6:1-23; Luke 9:23-26).

Instead we are to be filled with the Spirit, which is an ongoing process of daily denying self, dying daily to sin, and following our Lord in obedience to his commands. And it involves us putting off the things of the flesh, like sexual immorality, idolatry, witchcraft, lying, stealing, and cheating, and now living in moral purity, uprightness, honesty, faithfulness, and in obedience to our Lord and to his commands. Then we make room for the Spirit in our lives, because we are now yielding to him, and not to the flesh.

And when this says to address one another in psalms, hymns, and spiritual songs, this is about us sharing these with one another for the encouragement of one another in our walks of faith in the Lord, and as led by the Spirit of God in what to share. This is not talking about a public song service where we just sing along with songs others have picked out for us to sing. For this is so that we are encouraging each other.

And these songs should be biblical in nature, and be songs which glorify God and which give praise to him, but which are for the express purpose to encourage each other in our walks of faith, much like so many of the old hymns which were and still are so rich in biblical truth and righteousness. And as we do this, we should be giving thanks to the Lord in all things, submitting to one another out of reverence for Christ.

[Matt 5:13-16; Matt 28:18-20; Jn 4:31-38; Jn 13:13-17; Jn 14:12; Acts 1:8; Acts 2:14-18; Acts 26:18; Rom 10:14-15; Rom 12:1-8; Rom 15:14; 1 Co 12:1-31; 1 Co 14:1-5; Eph 4:1-16; Eph 5:11-27; Php 2:1-8; Col 3:16; Heb 3:13; Heb 10:23-25; 1 Pet 2:9,21; 1 Jn 2:6]

Oh, to Be Like Thee, Blessed Redeemer

Lyrics by Thomas O. Chisholm, 1897
Music by W. J. Kirkpatrick, 1897

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

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