Luke 5:37-38
37 "And no one puts new wine into old wineskins; otherwise the new wine will burst the skins, and it will be spilled out, and the skins will be ruined.
38 "But new wine must be put into fresh wineskins.
(NAS)
this scripture makes it very obvious that when Jesus refered to wine he was refering to fermented grape juice. the reason that you cannot put new wine in old wine skins is because when wine ferments it stretches the skin with gasses, if you try to reuse an old wineskin it won't strech, this was at the time common knowlege, so it made sense to use it as an analogy. the word used here to mean wine is the same word used when Jesus turned water to wine. not only that but why would he use a sinful practice to represent the new covenant to us??
remember, not once does the bible say that drinking wine is sinful it says drunkenness is sinful. and as for John the baptist, he took a nazerite vow, so did Samson, part of that vow was that they would never drink, another part was that theywould now cut their hair, if this proves drinking to be sinful it also proves haircuts to be sinful.
instructions on nazarite vow
Num 6:1-21
1 Again the LORD spoke to Moses, saying,
2 "Speak to the sons of Israel, and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD,
3 he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, neither shall he drink any grape juice, nor eat fresh or dried grapes.
4 'All the days of his separation he shall not eat anything that is produced by the grape vine, from {the} seeds even to {the} skin.
5 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long.
6 'All the days of his separation to the LORD he shall not go near to a dead person.
7 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.
8 'All the days of his separation he is holy to the LORD.
9 'But if a man dies very suddenly beside him and he defiles his dedicated head {of hair,} then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.
10 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.
11 'And the priest shall offer one for a sin offering and {the} other for a burnt offering, and make atonement for him concerning his sin because of the {dead} person. And that same day he shall consecrate his head,
12 and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days shall be void because his separation was defiled.
13 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.
14 'And he shall present his offering to the LORD: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,
15 and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their libations.
16 'Then the priest shall present {them} before the LORD and shall offer his sin offering and his burnt offering.
17 'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its libation.
18 'The Nazirite shall then shave his dedicated head {of hair} at the doorway of the tent of meeting, and take the dedicated hair of his head and put {it} on the fire which is under the sacrifice of peace offerings.
19 'And the priest shall take the ram's shoulder {when it has been} boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put {them} on the hands of the Nazirite after he has shaved his dedicated {hair}
20 'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine. '
21 "This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what {else} he can afford; according to his vow which he takes, so he shall do according to the law of his separation."
(NAS)
please note that after the vow is fulfilled the person who took it is allowed to drink wine. vs 20 this is the word of God, would God ever tell someone to sin?? also please note verse 3 this is differentiating between wine and juice.
so 20 is obviously not refering to juice.
is it a sin to drink wine, no
is it a sin to get drunk, always.
is it a sin to not drink, no
is it wrong to say that some thing that God never said was a sin, in a sin??????
is it blastphemous to say that something that God told us to do is a sin?????
Deut 14:25-26
25 then you shall exchange {it} for money, and bind the money in your hand and go to the place which the LORD your God chooses.
26 "And you may spend the money for whatever your heart desires, for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household.
(NAS)
God does not change, He doesn't say something is not a sin in one breath and turn around and say it is in the next. He especially doesn't order us to sin. He never tells us it is ok to sin. But He does tell us it is ok to drink wine, and other strong drink.