Theophorus
...
This whole debate is because of this verse in Habakkuk:
2:15
"Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness!" (KJV)
Some cannot reconcile this verse with Christ changing the water into wine at the marriage in Cana. As a result, an eloborate grapejuice theory has been constructed to deal with what is a percieved contradiction, or possoble sin.
The LXX states what the sin is more clearly;
"Woe to him that gives his neighbor to drink the thick lees of wine, and intoxicates him, that he may look upon their secret parts." (Brenton's)
2:15
"Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness!" (KJV)
Some cannot reconcile this verse with Christ changing the water into wine at the marriage in Cana. As a result, an eloborate grapejuice theory has been constructed to deal with what is a percieved contradiction, or possoble sin.
The LXX states what the sin is more clearly;
"Woe to him that gives his neighbor to drink the thick lees of wine, and intoxicates him, that he may look upon their secret parts." (Brenton's)
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