The Baptist church I grew up in were all decent. The old WW2 generation of Pentecostal Holiness church were all revived… And then my generation came along, in which the thing to do was to focus in on materialism. It is hard these days to find folks who are passionate about the things of Christ. So much lukewarmness these days have turned into coldness. A coldness that can be felt! In which I then began to suspect that these were the things pertaining to the Laodicean church age.
You know, just because we reject Pentecostal and Charismatic interpretations of the spiritual charisms either from a cessationist perspective, or from the perspective of for example Eastern and Oriental Orthodoxy, which is not cessationist, but interprets the gifts of the Spirit and the means of obtaining them in the present post-apostolic era in a very different way than the Charismatic and Pentecostal movement, does not mean that we are “Lukewarm.” Indeed, I would argue we have a commitment to St. Paul’s directive that all things be done decently and in order that illuminates our worship like a candle in the night. I believe I once encountered a Greek monastic elder who had the gift of speaking in tongues, in that I speak no Greek, but he was able to communicate with me in an extraordinary way, without speaking anything aloud!
And furthermore, some of the best experiences of my life have involved attending or presiding over entirely non-charismatic, solemn, traditional liturgical worship services both in my own Congregational tradition, and in other churches including Anglican, Eastern Orthodox, Roman Catholic (especially the beautiful Traditional Latin Mass that Pope Francis is trying to kill), Eastern Catholic, Oriental Orthodox (specifically Syriac and Coptic), Lutheran (especially a then-traditionalist parish in the Church of Sweden, in Oostersund, and historically Prussian Lutheran, which is to say, the LCMS), Church of Scotland, Methodist, Moravian, and Assyrian.
The combination of the traditional hymns or chants, some of which are more than 1600 years old, and the Psalms and Biblical Canticles, whether accompanied by a splendid pipe organ or sung A Capella, the beautiful architecture, the various styles of traditional vestments, incense ( in many of the churches I just mentioned there are thick clouds of it in the nave at the end of the service - I love Christian incense, whereas I cannot tolerate the self-igniting incense used in heathen Asian religions, for example the “Joss sticks” associated with Taoism and Buddhism), and the timeless words of the liturgy itself, moves me to tears of joy. To quote the emissaries of St. Vladimir the Great, after they attended a liturgy at the Hagia Sophia, “We knew not whether we were in Heaven or Earth.” This event led to the Baptism of the Kievan Rus people (ancestors of the Russians, Belarussians, Ukrainians and Carpatho-Rusyn people) into the Christian church.