Sadalmelik
Well-Known Member
torment not torture
this was a previous topic, and seeing that the greek words for torture are not the same as torment I would expand upon this topic....
from
PleaseConvinceMe Blog: Torture, or Torment? Is there a Difference?
On a recent Stand to Reason podcast, a caller challenged Greg Koukl as to the nature of hell, arguing that a loving God could not engage in eternal torture. Greg rightly drew the distinction between torture, which implies a certain motive or sick pleasure on the part of the doer, and torment, which does not. Drawing on the symbol of fire, the caller pressed the point, asking how causing someone to burn eternally and to experience the pain and agony of burning could not be characterized as torture.
This is a good question, and a very difficult challenge for the Christian apologist to meet. After all, Jesus used similar imagery, when He compared Hell to the perpetual fires ...outside Jerusalem, in the place called Gehenna.
The response to this challenge requires us to tease out the assumption that the question contains. By asserting that God causes someone to burn eternally and that God inflicts agony, the question compels the answer that yes, this would be torture. The real issue, though, is whether God does those things to the souls in Hell, or whether those lost souls experience an everlasting torment that is a consequence and not a separate goal - of the fact that they are in Hell.
In the Civil War, doctors treated most bullet wounds to an arm or leg by amputating the limb, no doubt an excruciating experience in the days before anesthetics. But these actions were done not to torture the patient but to accomplish some good purpose namely, to save him. The patient no doubt felt tormented, but this was a natural consequence of the necessary action that was taken; it would not be fair to say the doctor had engaged in torture. On the other hand, if one side had taken perfectly healthy prisoners of war and amputated a limb to inflict pain, either to coerce cooperation or as a method of terror, this would indeed be torture. Similarly, if a modern surgeon decided to amputate without anesthetics, it would be fair to characterize such actions as torture.
Christians believe that God is all good and that whatever he creates must also be good. Hell is a place of separation He has created for those deserving of such separation. Hell must be good and must serve a good purpose. But if Hell is a place in which God actively inflicts agony simply to terrorize or for some other evil purpose, then Hell cannot be a good place, and God cannot be good. Alternatively, if God could accomplish His legitimate purpose of separating wrongdoers from Him without inflicting the level of torment that exists in Hell, then, once again, it would seem evil to inflict such agony.
How, then, does orthodox Christianity makes sense of this place called Hell?
I submit that the answer lies in understanding that the torment spoken of is the natural consequence of the legitimate end God accomplishes with Hell, and not a separate, sadistic purpose to inflict agony. What is that end? Separation from Him. And what is He? Perfection. Absolute, unlimited, infinite perfection, the kind that we as human beings cannot even begin to fathom. Remember your first love? Or the way you felt when you beheld your first child? Or reuniting with your spouse after a period apart? Conversely, can you recall the first time you were homesick, or the first time you experienced the death of a loved one? Now magnify these feelings not by a hundred, a thousand, or even a billion, but by infinity, and by eternity. Start to get the picture? If the goodness of the people we love can cause us such torment when we are separated from them, and if that goodness is a mere shadow of the infinite perfection of God, then I shudder to imagine what knowing but not be able to experience the infinite beauty and pefection of God would be like.
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i read up till the point where i got to blaming the wicked for something God, thought up Himself (according to eternal hellfirists), the orthodox side always uses the arguement, 'well its not God deciding this, its the wicked deciding their own fate, they are the ones that choose hell', this arguement fails in numerous aspects, primarily with the fact that hell could have been anything, there are millions of different things that it could have been, Gods mind is unlimited......and this is what He chose? to burn people alive without end. which is the worst form of pain imaginable to man, and it never ends........so instead of choosing something that falls more in line with what humans understand to be loving, merciful, and just.....the idea of an eternal hellfire fails on all characteristics. while i realize many orthodox find it loving, merciful, and just to fry someone with no end, i dont.....and i dont see many examples of this kind of love, mercy, justice, and compassion shown to people in this life so dont say, thats just my opinion, i obviously am not in the minority on this.......by frying them.......the closest example we have is hitler....and most sane people dont find what he did, loving, merciful, just.
there is no getting around the arguement that this is what God chose(supposedly), to be the final 'resting' place for the wicked.....an eternal hellfire, would not make itself, did it, or perhaps i missed that while reading my bible., if it exists in the universe, outside of human control, it exists because of God. period, there is no getting around that. so the tactic of trying to shift the responsibility of hell existing, to the wicked, fails, and the arguement of trying to shift the responsibility to the wicked, and that they choose to get burned alive for all eternity, is therefore proposterous, and fails.
im amazed at how many times this arguement is used, and it truly is about the weakest arguement on the orthodox side of things that there is. no the wicked would not choose this as their fate, they may not choose Jesus, and are therefore not worthy of eternal life, but none of them would choose to be burned alive, physically, mentally, etc, for all eternity, with no end. so sorry, this arguement is weak at best. they would not choose this, in fact, it would be the last option they would choose, out of about a billion possible outcomes.
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