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Once again you miss the boat Biblewriter...because Paul is pointing out one thing here...that Jacob was chosen over Esau by God's sovereign choice! The apostle backs it up with this statement in Romans 9:11, 12
11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,
12 it was said to her, “The older will serve the younger.”
13 Just as it is written, “Jacob I loved, but Esau I hated.”
Now...it is clear your assertion is not correct. Paul is asserting that God made the choice between those two (Jacob and Esau), for His purpose! THAT IS THE POINT. He hasn't even gotten to Israel yet!
The argument is that Messiah will come through Isaac not Ishmael (remember that God told Abraham that?), "in Isaac shall your SEED be"! Paul takes the argument further to Jacob and Esau because God makes another SOVEREIGN CHOICE! God's choice would bring Christ through Jacob and not Esau!
Now...It is Jacob whose name was changed to Israel! Israel comes from Jacob' and his 12 sons!!! They bring forth the nation! So when Paul said "They are not all Israel who are descended from Israel"...he means what he said...which is those descended from Jacob (Israel), "according to the flesh" are NOT all the children of God!
Because the apostle is not done yet, he's just beginning to make his argument! Jacob and Esau are both of Abraham...but the promise (Jesus) comes through Jacob and his descendants BECAUSE THAT'S THE WAY GOD WANTED IT!!!
You've missed the point again! What does Paul say about the SEED? He tells us In Galatians 3:15, 16, that "THE SEED IS CHRIST"...but I guess you forgot about that...so here it is:
15 Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
16 Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.
So THE SEED (or descendant), comes from Jacob (Israel), and bring forth who? THAT'S RIGHT...THE LORD JESUS...HE IS THE SEED!!! That now makes it a spiritual matter!!! Not a fleshly matter! Just as the apostle said when he started.
Once again...Galatians 3:15, 16...says you are wrong as well as Romans 9!
You are trying to avoid to avoid the unquestionable truth I pointed out by going to another passage which teaches another subject.
The truth I pointed out is found in the first verses of Romans 9, where, at the time this was written, “the covenants” and “the promises” still pertained to (or belonged to) Paul’s “countrymen according to the flesh, who are Israelites.” (verse3) This was written long after Jesus had said, “your house is left to you desolate,” (Matthew 23:38 and Luke 13:35) long after Jesus had been crucified, long after that day of Pentecost when the Holy Spirit descended on the church, and long after Stephen had been stoned, completing Israel’s rejection of Jesus as their Messiah. Yet “the covenants” and “the promises” still pertained to (or belonged to) the fleshly nation of Israel. This conclusively proves that the time Paul wrote his epistle to the Romans, “the covenants” and “the promises” had not been transferred to the church. They still pertained to (or belonged to) the fleshly nation of Israel.
That is the entire stress and message of this section of the Bible. But since you can find no way to "get around" this, you try to derail this conversation by bring up other scriptures which you imagine back up your interpretations.
The fact that the seed (singular) of Abraham in one of the promises was Christ, and that those who are of faith are the seed of Abraham, does not in any negate the land promise given to Abraham and repeated again and again to Israel in later generations, down to the promise in Ezekiel 36:10 that in a future day absolutely all of the house of Israel would again inhabit "the Land of Israel," with its "mountains, hills, rivers, and valleys." (verse 6)
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