17 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
18 But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them.
Here, Isaiah testifiers that during the New Heavens and earth Period there WILL BE:
BIRTH,
AGEING,
PROCREATION,
VOCATIONS,
THE NEED FOR SHELTER, NOURISHMENT
DEATH,
SINNERS.
You Disagree.
Please us this scripture to demonstrate why it does not teach what I claim.
Isaiah 65:17-21 declares,
“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.”
The one thing we know for sure is that Scripture does not contradict itself in any way. The way some theologians explain this passage would lead you to believe that this passage is the one exception to this rule in Scripture. Of course, we know it isn’t (or can’t be). This much-debated passage before us must therefore beautifully correlates with other similar Scripture, which informs us that the Coming of Christ is climactic and that the new earth is totally free of the curse. It is essential that we always interpret difficult passages like this with other clearer and simpler passages.
The first thing we see in this reading is the time period in view; the Old Testament prophet explains that he is specifically speaking of the “
new heavens and a new earth.” This is indisputable and cannot be a matter for theological debate. Whilst there are challenging parts to this passage, we can be sure of the fact that the detail described will be fulfilled in the “new heavens and a new earth.” In fact, the wording is so explicit in relation to the time-period that it removes any ambiguity or uncertainty for the reader on that front. This is the first absolute we can establish with this reading.
Allowing Scripture to interpret Scripture and not imposing a private interpretation on this Old Testament chapter means letting New Testament Scripture locate the “
new heavens and a new earth.” Various passages show the removal of the old corrupt heavens and earth at the coming of Christ and their replacement with the new perfect heavens and earth. Jesus teaches in Matthew 24:35-37:
“Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming (
parousia)
of the Son of man be.”
Revelation expressly locates the new earth after the millennial period and not at the beginning. Revelation 21:1-5 tells us:
“I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new.”
Revelation 21 & 22 tells us that there is no more
sin on the new earth. You say there is sin on the new earth.
Revelation 21 & 22 tells us that there is no more
death on the new earth. You say there is death on the new earth.
Revelation 21 & 22 tells us that there is no more
pain on the new earth. You say there is pain on the new earth.
Revelation 21 & 22 tells us that there is no more
sorrow on the new earth. You say there is pain on the new earth.
Revelation 21 & 22 tells us that there are no more
tears on the new earth. You say there is tears on the new earth.
Revelation 21 & 22 tells us that there is no more
corruption on the new earth. You say there is corruption on the new earth.
There is no sin or corruption in the new heavens or on the new earth. There is therefore no death or decay, sickness or rebellion. It is a perfect holy environment that is free of iniquity. 2 Peter 3:13 confirms:
“we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” The Bible makes clear that this current earth is purged at the Second Coming of all the repercussions of the fall and perfected for His glory.
Romans 8:19-23 continues,
“For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption (
phthora or decay)
into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.”
God in His providence and infinite wisdom has ordained a day when He will finally bring time, evil and the bondage of corruption to an end. This passage speaks of an approaching climactic event in history that will eventually and eternally release all creation
from a position of current anguish and despair
to a place of total liberation and relief. In fact, there can be no doubt; the central focus of this whole passage is the yearning of “the whole creation” for the day when “the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.” There is indeed a termination to the “bondage of corruption” – it is the one and only future all-consummating Coming of Christ.
1 Corinthians 15:50-55 tells us that the regeneration of the creation occurs at the same time as the regeneration of elect man. The glorious eternal kingdom that the saints inherit at the Coming of Christ is pristine and perfect. It strictly forbids the wicked and all corruption. It declares,
“flesh and blood cannot inherit the kingdom of God; neither doth corruption (phthora or decay) inherit incorruption (
aphthrsia or unending existence).
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?”
This passage closely mirrors Romans 8, confirming that the last enemy is demolished at “the last trump.” Corruption finds it end when Christ comes in all His glory. This corroborates what Paul was teaching about “the bondage of corruption” being terminated when the elect are redeemed at Christ’s appearing. No one can deny the correlation between the glorification of the elect and the glorification of the earth. God’s people cannot populate an incorrupt earth. They need their bodies suitably attired in perfection to be able to enjoy that eternal state.