klutedavid
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- Dec 7, 2013
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You mentioned 'Preterism', which is confusing to say the least as there are two very different versions of Preterism.Your form of Partial Preterism is only a thin paper wall away from Full Preterism. It is far from balanced. To say the following is balanced is erroneous and absurd, and a misrepresentation of scriptural truth.
- They have the old covenant ending in AD70.
- They have the new covenant commencing in AD70.
- They have “this age” ending in AD70.
- They have “the age to come” starting in AD70.
- They have “the last days” finishing in AD70.
- They have “the last day” of “the last days” occurring in AD70.
- They have “the day of redemption” happening in AD70.
- They have “the coming of the Lord” arriving in AD70.
- They have “the resurrection” of the just and the unjust happening in AD70.
- They have “the judgment” of the just and the unjust happening in AD70.
- They have the old corrupt heavens and earth being replaced in AD70.
- They have “the new heavens and new earth” appearing in AD70.
1) Partial Preterism is generally considered to be the historic orthodox interpretation as it affirms all eschatological points of the ecumenical Creeds of the Church. Some partial Preterists may believe that the Antichrist, the Great Tribulation, and the advent of the Day of the Lord were not historically fulfilled. (wikipedia)
2) Full Preterism differs from partial Preterism in that full Preterists believe that the destruction of Jerusalem fulfilled all eschatological or "end times" events, including the resurrection of the dead and Jesus' Second Coming, or Parousia, and the Final Judgment. (wikipedia)
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