While you are correct that it has an emotional appeal it also serves a legitimate purpose. Children are the face on innocence. It serves to eliminate or at least reduce the line of argument that those who suffer somehow deserve it.
Yeah, I've never been a fan of the whole karma concept, at least, not the kind where one suffers in a subsequent life for wrongdoings committed in a previous one. And, for children, the whole "you reap what you sow" concept doesn't make sense, because they haven't really gotten around to sowing much yet.
This is why I suspect that suffering isn't the hopeless situation it appears on the surface. The apparent randomness of it suggests something deeper going on, and which has nothing to do with punishment or being deserving of the suffering. The usual narratives, like I said, are inadequate in my mind, and the one that I now generally go on I find to be much more empowering. However, given the love for melodrama that this world has, the narrative I go with is very unpopular. Evidently, we
must have our victims and villains (and all the wailing and gnashing of teeth that comes with them) at all costs!! ಢ_ಢ
I really need to pull together my thoughts on this touchy subject so I can convey them right. I've done so in other threads that touched upon this, but I need to put them all in one place.
Hello chaela - Yes and emotions that we all (well, sadly, not all) feel the weight of. But emotions are not usually helpful to clear thinking through to understanding.
Very true; emotions can definitely cloud clear thinking. Whenever someone says, "How would you feel if XYZ happened to
you?" Well, I'm sure I'd
feel pretty awful, but since I probably won't be
thinking all to well
either, why must I make my decisions while in that woeful state of mind? After all, how many problems are made worse when reacted to in a fit of passion? And then to pile onto that suffering such commonly-accepted narratives as those suggesting a sadistic God, or deserved punishment, or a fallen world, etc., do nothing to help a person out in those situations either.
One might ask, "Sure, you say that
now, but what about when you're actually
going through [suffering]?" Well, I would hope to have the same presence of mind in the midst of suffering that I have now, when speculating about it from the comfort of my couch, because it's that calmer, more objective, mindset that will more likely remedy the situation (and myself) in a constructive way, not the distraught mindset conjured up while in the midst of said suffering.
It's not that we can't have emotions; they're awesome, and add to the richness of life. The trick though, I think, is not to let emotions have
us.
My belief is that Christians should freely admit they do not have a clear, definitive, cerebral answer for the question and the horror of suffering. This is because God Himself does not give one. Does He answer Job's questions about all Job's pain and grief? No, His answer is to ask Job questions.
I think that if one remains within the perimeters of Christian thought on this subject, one will more likely feel they will never have a satisfactory answer. Perhaps that's why God encouraged Job to ask questions, to lure him away from simply sticking to his religion's talking-points on the subject. Not that the suggestion of pre-birth-planning can't be found in (one's interpretation of) scripture, but it doesn't seem to be a prevalent line of thinking therein.