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Ezekiel 1 said in post 439:
As I read now, you'd rather expect the arrival of Elijah, not the Day of the Lord, on November 14-15?
Hopefully, no Christian expects the arrival of Elijah or the day of the Lord on November 14-15.
For the day of the Lord/Christ (2 Thessalonians 2:2) won't begin until the Lord Jesus Christ's 2nd coming (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10), which won't occur until Revelation 19:7 to 20:6, "immediately after" the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8), which is when the rapture will occur (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
Regarding the arrival of Elijah, Matthew 17:10-13 can be understood as referring to two different comings of Elijah, the first being John the Baptist's coming "in the spirit and power of Elijah" (Luke 1:17, Matthew 17:12-13), and the 2nd being a still-future physical coming-back of Elijah himself, when he will restore all things (Matthew 17:11), in the sense of restoring all true doctrine, i.e. all true interpretation of the Bible (2 Timothy 3:16), to the church. This still-future, physical coming-back of Elijah himself could occur at the midpoint of the future tribulation of Revelation chapters 6 to 18 and Matthew 24, when Elijah could come back bodily from heaven as one of the two witnesses (Revelation 11:3-12).
That is, in Revelation 11:3-12 the two witnesses could be literally Moses and Elijah. For the two men seen "standing before the God of the earth" (Revelation 11:4) at the transfiguration were Moses and Elijah (Matthew 17:3). And in Revelation 11:4. the "two olive trees" refer back to the two men who were already standing by the Lord by the time of the prophet Zechariah (Zechariah 4:11,14), which was subsequent to the times of Moses and Elijah.
Moses and Elijah could come down from heaven in their mortal bodies at the midpoint of the future tribulation of Revelation chapters 6 to 18 and Matthew 24, just as they came down at the transfiguration. Also, the plagues that the two witnesses will cause (Revelation 11:6,5) will match plagues that Moses and Elijah caused in Old Testament times (James 5:17, Exodus 7:20; 2 Kings 1:10-14). Elijah never died, but was taken bodily into heaven (2 Kings 2:11b). And Michael retrieved Moses' dead body from Satan (Jude 1:9). Michael could have then taken Moses' body into heaven, where it could have been resuscitated back to mortal life, like, for example, Lazarus' dead body was resuscitated back to mortal life (John 12:1). This would explain how both Moses and Elijah could appear alive and well at the transfiguration (Matthew 17:3).
The two witnesses will prophesy and bring plagues on the world during the future, literal 3.5 years (Revelation 11:2b,3,6) of the Antichrist's worldwide reign (Revelation 13:5,7, Revelation 12:6,14), which will be in the latter half of the future tribulation of Revelation chapters 6 to 18 and Matthew 24. That's why the Antichrist's reign will legally end (Revelation 11:15) right after the time of the two witnesses on the earth will end (Revelation 11:12-15). The plagues that they will bring (Revelation 11:6) will be part of the tribulation's 2nd woe/6th trumpet (Revelation 11:14, Revelation 9:12-13). They will be taken up to heaven before the tribulation's 7th trumpet sounds (Revelation 11:12,15).
They may not be witnesses in the sense of evangelizing the world (Acts 1:8). For the original Greek word (martus, G3144) translated as "witnesses" (Revelation 11:3) can also refer to those who witness against people and bring punishment against them (Acts 7:58). The reason that there will be two witnesses (Revelation 11:3) who will bring plagues to torment the unrepentant world (Revelation 11:6,10b) would be because two witnesses are required to bring judgment against people (1 Timothy 5:19). At the same time, the two "witnesses" could be called that because both of them will be martyred (Revelation 11:7-9). For the same Greek word translated as "witnesses" (Revelation 11:3) can refer to "martyrs" (Revelation 17:6).
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