So then, not only have you left your first love, but you've gone on to commit sodamy with another man?
No ouch here!
1 Tim 2
[12] But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
[FONT=Verdana, Helvetica, sans-serif]quote:[/FONT] [FONT=Verdana, Helvetica, sans-serif]This statement is part of a series of present commands in this chapter (I urge, or I am urging, 2:1; I want, or I am wanting, 2:8 and unspoken in 2:9; and I do not permit, or I am not permitting). Unfortunately, the translation reads as if Paul actually wrote, I never permit a woman to teach. Also, the grammatical order in Greek for this phrase carries less force than the English one (To teach, a woman I am not allowing) and completes the thought about attentive learning in verse 11. The women in the Ephesian church were allowed to learn, but not to teach. Given the tension between the influx and recognition of women as fellow heirs of Christ within the church on the one hand, and the serious problems being caused by the false teachers on the other, Paul was affirming one right (to learn) while withholding another right (to teach) because of the condition of the church at the time. They did not need more teachers; rather, they all needed to return to the foundational truths of the gospel (2:3-7).[/FONT]
[FONT=Verdana, Helvetica, sans-serif]Some interpret this passage to mean that women should never teach in the assembled church; however, other passages point out that Paul allowed women to teach. Pauls commended coworker, Priscilla, taught Apollos, the great preacher (Acts 18:24-26). In addition, Paul frequently mentioned other women who held positions of responsibility in the church. Phoebe worked in the church (Romans 16:1). Mary, Tryphena, and Tryphosa were the Lords workers (Romans 16:6, 12), as were Euodia and Syntyche (Philippians 4:2).[/FONT]
[FONT=Verdana, Helvetica, sans-serif]More likely, Paul restrained the Ephesian women from teaching because they didnt yet have enough knowledge or experience. The Ephesian church had a particular problem with false teachers. Both Timothys presence and Pauls letters were efforts to correct the problem. Evidently the women were especially susceptible to the false teachings (2 Timothy 3:1-9) because they did not yet have enough biblical knowledge to discern the truth. Paul may have been countering the false teachers urging that women should claim a place of equality for prominence in the church. Because these women were new converts, they did not yet have the necessary experience, knowledge, or Christian maturity to teach those who already had extensive scriptural education. In addition, some of the women were apparently flaunting their newfound Christian freedom by wearing inappropriate clothing (see 2:9). Paul was telling Timothy not to put anyone (in this case, women) into a position of leadership who was not yet mature in the faith (see 5:22). This deeper principle applies to churches today (3:6).[/FONT]
[FONT=Verdana, Helvetica, sans-serif](Life Application Bible Commentary: 1 & 2 Timothy & Titus)
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Excuses excuses.
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