We need to see what the foundation of the Church rests on, and what is expected of those who accept Jesus Christ. Let's start with the only foundation that the Church has:
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:19-26,NIV)
There's an old saying: "Christians aren't better; they're just better off." And it's correct. We aren't saved because we're more righteous than those around us. We're saved because we have accepted God's gift of salvation, which gives us his righteousness to replace our own unrighteousness. In order to receive salvation, we must recognize it as a gift, not a salary.
And what is to be our response to God for his having given us our salvation? Our response is to accept yet another gift which God gives us when we accept that salvation, and then cooperate with that gift while he 'rewires our circuit-boards':
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law.
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking nad envying each other. (Galatians 5:16-26,NIV)
Notice in the first paragraph of this passage (which I call 'The Christians Code of Conduct) that the Spirit, rather than we ourselves, is engaging our sinful nature in battle. We could no more fight successfully against our own natures than a leopard could change his spots. So it's up to the Spirit to do the fighting for us, and it's up to us to stay in line behind the Spirit as he does the fighting.
The second paragraph gives us a listing of what those acts of the sinful nature are that the Spirit is fighting against. But take note of how many of those acts aren't acts at all; they're emotions. In fact, they're the emotions which, if left unchecked, lead to some of the most horrendous acts of the sinful nature. But since they're at the very core of our being, it takes the Spirit to 'rein them in', just as it takes a trained surgeon to repair a part of our physical bodies that is in need of fixing.
The third paragraph tells us that the Spirit's work isn't confined to simply keeping our sinful natures at bay. With him he brings the 9 'fruit' that make up the new nature which we are to have as Christians. Our thoughts, our words, and our actions are to have these 9 'fruit' as the core reason for their existence.
They form our borders as Christians. As long as our thoughts, words, and actions emanate from these 'fruit' we can be assured that we are conforming to what God would have of us. But we are not to cross those borders, nor are we to accept the teaching of anyone who would conspire to coax us into crossing those borders. Those people are to be seen by us as false prophets, irregardless of how glibly they present their case for crossing the borders that God has set for us.
And what is our interaction to be with others in this world? Jesus Christ himself told us exactly what he expects of us:
"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left."
"Then the King will say to those on his right, 'Come, you who are blessed by the Father, take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
"Then they will go away to eternal punishment, but the righteous to eternal life." (The Gospel of St. Matthew 25:31-46,NIV)
I have had numerous church denominations, especially in the radical area, that have tried to 'dance around' this direct order. Some told me that it no longer applied to Christians, but instead was now the responsibility of the State. The only task we were to do was evangelize. But there's no expiration date on that passage. Others told me that they believe in doing it, and pray that others be sent to perform those tasks. But Jesus didn't say that we are to believe in doing it; he told us that we are to do it.
Talk's cheap. We can say we're compassionate, but if we withhold help from those who are in need when we could have helped them, then our actions have shown our words to be a lie. Jesus didn't show his love for us through pious words and 'showing off' how holy he was. He showed his compassion in a practical way by healing, casting out demons, feeding, and even raising others from the dead. And he showed his compassion for us through his suffering a punishment that was justly ours to suffer. It is his practical compassion for others that we are to imitate. And it is to him that we will have to give an account of our actions as to how dutifully we obeyed his orders to us.
God bless-