Why do you continue to teach( law) repeatedly, but never wish to engage with me, to find out, once and for all, what sin is, and how we are freed from sin, and how that cannot be at all by keeping/observing the law, but is entirely done without the deeds of the law?
Sin is the transgression of God's law (1 John 3:4), so living in obedience to it is inherently part of the concept of being freed from not living in obedience to it.
Jesus cannot show the way to salvation is by keeping the law, when He is the way to salvation, and that there is no salvation without Him dying to break us free from the curse of the law. Also Jesus cannot observe the law when He came to make it honourable, He came to show what faith and love and mercy are, which the law could not reveal, because faith, mercy and the love of God are in what Jesus came to do. Not how He observed a law that cant know what faith love and mercy is, but because He was fulfilling the law, of what was missing from it. ( His kindness, His meekness, His mercy, His faith and the love of God to give His life for us)
In Hebrews 1:3, the Son is the exact expression of God's nature, so he is the personification of God's nature expressed through living in obedience to God's law, and God's nature is the way of salvation, which he showed us. In Deuteronomy 28:1:14, it lists the blessing of living in obedience to the law while verses 15-68 list the curse of living in disobedience to the law, so being set free form the curse of the law is being set free to enjoy the blessing of living in obedience to it. Jesus made the law honorable so that we would obey it. In Matthew 23:23, Jesus said that justice, mercy, and faith are weightier matters of the law, that that the law could not reveal them. Jesus came to live in sinless obedience to God's law, so those aspects of God's nature are part of what he came to show us how to express. Jesus fulfilled the law by teaching us how to correctly obey it by word and by example in accordance with its weightier matters.
Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
While we are justified by faith and do not earn it by works of the law, it would be a mistaken to conclude that our faith therefore abolishes our need to obey God's law because Paul concluded in Romans 3:31 that our faith does not abolish the law, but rather our faith upholds it, yet you seek to abolish it rather than uphold it.
How many times/years, have you kept quoting one verse in 1 John 3, and by doing that you have misinterpreted the whole message ?
Just include one verse next to the one you always state, and the meaning can be seen then.
Sin is the transgression of the law, and that is why Jesus was manifested, to take away our sins( in the law)
1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
5 And ye know that he was manifested to take away our sins; and in him is no sin.
I might have to wait years for you to show me how I've taken it our of context. In Romans 3:20, God's law was given to give us knowledge of what sin is, and in Romans 7:7, Paul would not have known what sin is if not for God's law. In Titus 2:14, it does not say that Jesus gave himself to free us from God's law, but in order to free us from all lawlessness, so the freedom that we have in Christ is the freedom from sin, not the freedom to do what God has revealed through His law to be sin.
That way, there is no condemnation( as there is in the law) as they in the law walk in the flesh, but they in Christ walk in the Spirit.
The law then is weak through the flesh.
That Spirit of Christ made us free from the law, which is flesh, sin and death.
The righteousness( same righteousness) that Christ fulfilled( laying His life down for us is the righteousness of God) is fulfilled in us, we lay our lives down for the brothers/another, when we walk after the Spirit ( not the flesh, which is the law, which is sin, which is death)
In Romans 7:25-8:2, Paul contrasted the Law of God with the law of sin and contrasted the Law of the Spirit with the law of sin and death, so he equated the Law of God with the Law of the Spirit of Life by contrasting them both with the law of sin and death. Those who walk in the flesh are always those who are living in transgression of God's law. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have minds set on the flesh who are enemies of God who refuse to submit to His law.
Proof is right here Soyeong, READ MY WORDS.
WHAT IS NOT OF FAITH IS SIN.
What is not of faith is sin, what is in transgression of God's law is sin, and what is in transgression of God's law is not of faith.
( NOBODY CAN KEEP ANY LAW THEY ARE FOREVER IN SIN)
In Deuteronomy 30:11-20, God said that His law is not to difficult to obey and that obedience brings life and a blessing while disobedience bring death and a curse, so choose life! So it was presented as a possibility and as a choice, not as something nobody can keep. Rather, believing that we can keep it and that it leads to life and a blessing is a matter of putting our faith in what God has said.
IF CHRIST IS NOT RAISED ( ANYONE WHO IS KEEPING LAW AND DOING THE COMMANDMENTS) IS DOING IT IN VAIN, AS THEY ARE YET IN THEIR SINS.
Inserting your own commentary into a verses does not establish the truth of your commentary.
ONLY BY BELIEVING THAT JESUS IS CHRIST THE SON OF GOD, IS HOW WE DO NOT DIE IN OUR SINS.
If you believed that Jesus is the Son if God, then you would express that believe by obeying the Law of God, of which the Son of God is the living embodiment.
Now the righteousness of the law might be fulfilled in us, who walk not after the flesh, ( who walk n ot after the law) but after the Spirit. ( For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.)
Again, Romans 8:4-7 contrasts those who walk in the Spirit with those who have minds set on the flesh who are enemies of God who refuse to submit to His law, but you want to believe the opposite of what the Bible says. Walking after the flesh is always walking in transgression of God's law.
Not as Israel going about to establish their own righteousness ( in the law) and thus not submitting themselves to this righteousness of God ( not having knowledge of it/remaining ignorant/unbelieving) For Christ is the end of the law for righteousness. ( Christ ended the law by fulfilling it, and the fulfilling of the righteousness of the law is Christ dying for us to live again.)
Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
In Exodus 33:13, Moses wanted God to be gracious to him by teaching him His way that he might know him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so knowing God and Jesus is the goal of the law, which is eternal life (John 17:3). In Romans 9:30-10:4, the Israelites had a zeal for God, but it was not based on knowing him, so they failed to attain righteousness because they misunderstood the goal of the law and pursued it as though righteousness were earned by our works instead of pursing it as through righteousness were by faith in Christ, for knowing Christ is the goal of the law for righteousness for everyone who has faith. In Romans 10:5-10, this faith references Deuteronomy 30:11-16 in regard to saying that God's law is not too difficult to obey, that the one who obeys it will attain life by it, in regard to what we are agreeing to obey when we confess that Jesus is Lord, and in regard to the way to believe that God raised him from the death (Titus 2:14).
Now ( through belief in Christ fulfilling the righteousness of the law through His death and rising again) we yield our bodies as instruments of righteousness to God, as those that are alive from the dead with Him. ( to fulfill the righteousness of the law, through faith, and not through the law, which is not of faith)
The way that our bodies are instruments of righteousness to God is by doing what is righteous in obedience to what He has commanded through His law by faith.
Sin has no dominion over us BECAUSE WE ARE NOT UNDER THE LAW OF FLESH, SIN AND DEATH, WHICH CHRIST SET US FREE FROM THROUGH DYING TO SIN ONCE, AND IN THAT HE LIVES, HE LIVED UNTO GOD.
We shall not sin because WE ARE NOT UNDER THE LAW, but are UNDER GRACE.
Paul described the law that we are not under as being a law where sin had dominion over us, which does not describe the Law of God, which is a law where holiness righteousness and goodness have dominion over us, but rather it is the law of sin where sin had dominion over us. In Romans 6:15, being under grace does not mean that we are permitted to sin, and sin is the transgression of God's law (1 John 3:4), so we are still under it. In Psalms 119:29, David wanted God to be gracious to him by teaching him to obey His law, so that is what it means to be under grace. Furthermore, everything else in Romans 6 is speaking in favor of obedience to God an against sin.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
There is no sense in you thinking that they way to live unto God, to not to be instruments of unrighteousness unto sin, but to be instruments of righteousness unto God is by continuing to live in sin in transgression of God's law and by refusing to obey what He has commanded. The Bible repeatedly calls for us to repent and return to obedience to God, but everything in your posts is arguing against doing that.