Romans 7
Romans 7 needs to start at verse 7, NEVER 14, and end in the next chapter at verse 9. The way you present it has the Holy Spirit powerless. You even have 1 John 1:8 as a Christian, the same as you do Romans 7. ROFL Everyone who starts out of context, makes the mistake of only seeing:
Sin rules me as if I were its slave. It is like they are looking for an excuse to be like the world.
Romans 7 is the culmination of Paul's teaching on
THE LAW. He ends the teaching with a question he then answers, who can save someone of being a slave to sin and being under the law? JESUS.
1 John 3:5 says "for He (Jesus) was manifested to
take away our sin, and in Him there is no sin." So if you are still a slave to sin, you don't have Jesus.
1 John 3:8-9 He who sins is of the devil, for the devil has sinned from the beginning.
For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
Chapter 8 is part of the context of 7 and cannot be ignored. Pauls teaching on the LAW takes us to its contrast - the Spirit. "T
here is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God
did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
1 John 1:8
Since Adam sinned, we have all inherited the fallen sin nature. Everyone. So no one can say they have never sinned. Even those before Christ who had the Ten Commandments sinned, because of the 10th commandment, the only commandment of the heart - coveting. All the rest of the commandments they could easily say they never committed just by never murdering anyone, etc.
1 John 1:8 is such a person. They don't have Christ, and have never repented. So they still have the sin nature that will be taken away only by Christ. So for them to say they don't sin makes them a liar, for God says of everyone who ever lived "all have sinned and fallen short of the glory of God." Verse 8 has to be in context with verse 9. "But if you confess your sin, he is faithful and just to forgive you your sin, and to cleanse you of ALL unrighteousness." This is how one comes to Christ in the first place! Repentance from sin. This is why John the Baptist had to come FIRST. He preached repentance, and making the road straight for coming to the Messiah. Acts 2:38 says to Repent...and you shall receive the gift of the Holy Spirit. So now that you have had all your sins taken away, and have the Holy Spirit that prevents you from sinning willfully, are you a sinner any longer? NO! So just remember
1 John 1:8 is not speaking of a Christian, but one prior to becoming a Christian, because only through Christ are sins taken away. What I find hilarious, but disturbing of their ignorance, are pastors who use this verse regarding Spirit-filled Christians.

Don't they know John is talking to his whole congregation? Some there will be new and are still searching. And there are other reasons I won't go into deeply except to mention the Semitic style of writing shows this verse is one representing those still in "darkness." As is 6 and 10. From verse 5, every other verse is a contrast between light and darkness.
5 -
light
6 -
darkness
7 -
light
8 -
darkness
9 -
light
10 -
darkness
1 John 3:9
The Greek word for
commit sin in this verse means
one time, not "continuing in" or "practicing" as some would want you to believe. This type of sin is talked of next.
1 John 1:7
Here we have someone walking in the light or Holy Spirit, and they have fellowship with one another (with God), and the blood of Jesus cleanses them from all sin. So what type of sins does one commit while walking in the light? Seems a contradiction doesn't it? Especially when
1 John 3:9 says we cannot sin. Well, in God's eyes there are two types of sin. (Don't let anyone tell you "sin is sin," another statement born of ignorance of the Old Testament.) There are
willful sins that you know are sins and you want to do them anyway - rebellion against God (which is the kind 3:9 is speaking of, and
Hebrews 10:26) Sexual willful sin is the most powerful and the reason so much is spoken against it. The other type of sin is
unintentional sins, that you don't even know about. God looks at the heart, and motives. These unintentional sins are called transgressions or trespasses.
Leviticus 5:15 "If a person commits a trespass, and sins unintentionally..." They have to do with maturity and the fruit of the Spirit, which the Lord prunes
John 15:1-8. We even see in the same book in the last chapter that there are these two types of sins, "sins unto death," and "sins NOT unto death."
1 John 5:16-17 Willful sins are sins unto death. Transgressions are sins
not unto death. In the Lord's Prayer we don't ask to be forgiven for our sins unto death, as we forgive others their sins unto death they commit against us. No, we won't be committing them in the first place, because of the Seed of the Father in us -
1 John 3:9. It says, "and forgive us our trespasses as we forgive those who trespass against us." These we will commit, but less and less as we grow in the Spirit. From glory to glory. Look at
Numbers 15:22-36. There was a sacrifice for unintentional sins, but there was
no sacrifice for willful/presumptuous sins - they killed them. So as far as sins not imputed -
1 John 1:7 says these unintentional sins we don't even know about are continually being cleansed even though they missed the mark and are called sins. And when we first come to Christ, all our WILLFUL sins of
the past are forgiven and not imputed against us. Jesus then gives you His own Spirit that creates a new nature in us that doesn't want to sin. (Another false doctrine is that instead of only our past willful sins being forgiven, they say willful present and future sins are also forgiven {they commonly say, our "past, present and future sins are forgiven"}. That is not in the Bible.) How can we who are dead to sin, sin presently or in the future? Sin no longer has power over you to feed its lusts, and as such, as you walk in the Spirit you are no longer under the law. For through the law is the knowledge of sin. If you aren't committing sin, then you aren't under the law. In no way does it mean that Jesus died so we can commit sin with no punishment. Paul squashed that notion by saying the wages of sin is still death. So choose either righteousness, or sin. Which one will be your master.
Romans 6.