Originally posted by franklin
I just get the feeling no matter how much scripture you put before these 3InOnegodism folks, they'll just keep denying what it plainly says! So sad!
I believe the same is true for you.
These verses you "show" us are interpreted in a way that fits your belief only.
I really think they would even correct Jesus, Peter and Paul if they came on the scene! Can you just see it? Now, Jesus, we know that your really God Almighty, after all we have those guys called the church fathers who wrote something called creeds that are much more authoritative than the simple scriptures! ;
Once again you show disdain for anyone who disagrees with your false teachings.
I think you'd agree Jesus, they might not be totally accurate but at least they meant well. Especially that guy who pumped himself up to be such a religious tyrant, I think his name was Contantine who had lots of people put to death for not believing in this thing called the trinity. After all Jesus, don't you want to be considered as God Almighty? I can just imagine how the Messiah would respond? I'll let you fill in the blank..........
This really shows your lack of history. Constantine lived from 306-337 AD which was LONG after the earliest church fathers such as Clement and Polycarp who believed in the deity of Christ as did most of the earliest believers.
Although this probably won't mean anything to you since you think the earliest church fathers didn't believe Jesus was God, it is proof that they indeed did:
One apostolic father, Clement, was the Bishop of Rome. He wrote his letter to the Corinthians in 95AD. The following is a brief quote from this letter:
Let us fear the Lord Jesus (Christ), whose blood was given for us. The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent from God. He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.
It is important to note that Clement of Rome referred to Jesus as "the Lord." This is an obvious reference to Christ's deity, for he uses the Greek word "Kurios" with the definite article (Christ was the Lord, not a Lord). Clement also spoke of Christ's blood as being shed for us, indicating a belief in Christ's saving work. He declared that the apostles received the Gospel directly from Jesus. Clement also spoke of God raising Jesus from the dead. If any of these statements were opposed to the doctrines of the apostles, the Apostle John, who was still alive at the time, would have openly confronted this first century bishop. However, he did not. Therefore, the writings of Clement of Rome provide strong confirmation of the original message of the Apostles. Contrary to the wishful thinking of skeptics, the teachings of the first century church are exactly what one finds in the New Testament.
The apostolic father, Ignatius, bishop of Antioch, wrote his letters between 110 and 115AD. During that time, he was traveling from Antioch to Rome to be martyred. Ignatius openly wrote about the deity of Christ. He referred to Jesus as "Jesus Christ our God," "God in man," and "Jesus Christ the God." Ignatius stated that "there is one God who manifested Himself through Jesus Christ His Son."
How about this:
Another apostolic father Polycarp (70-156AD) was the Bishop of Smyrna. He was a personal pupil of the Apostle John. Had any of the other apostolic fathers perverted the teachings of the apostles, Polycarp would have set the record straight. However, Polycarp's teachings are essentially the same as that of Clement of Rome and Ignatius. Of all the apostolic fathers, Polycarp knew better than any the content of the original apostles' message. Liberal scholars display tremendous arrogance when they assume that they have more insight into the original apostolic message than Polycarp. Polycarp studied under the Apostle John (85-95AD?); contemporary scholars live nearly 2,000 years later. In his letter to the Philippians, Polycarp wrote:
. . . Jesus Christ who took our sins in His own body upon the tree, who did no sin, neither was guile found in His mouth, but for our sakes He endured all things, that we might live in Him.
For they loved not the present world, but Him that died for our sakes and was raised by God for us.
. . . who shall believe on our Lord and God Jesus Christ and on His Father that raised Him from the dead.